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Empirical analysis of the judgment of unconditional basic income through YouTube comments
68-93.Views:49One of the world’s largest video-sharing platforms is YouTube, where viewers can comment on
the videos and their topics. The aim of this study is to examine the values and opinions about
unconditional basic income according to the comment sections of several Youtube’s videos which
topic is the previously mentioned UBI which is receiving increasing attention in parallel with
today’s economic and social changes. Our research works with a mixed method, data collection,
storage, sentiment analysis and the bag of words method which were implemented using IT
procedures, while categorization was done through manual coding. The results of the sentiment
analysis show that positive arguments appear to a lesser extent in the comments. Positive
arguments have value characteristics such as inclusion, the principle of the right to exist, justice
and freedom. Among the positive arguments feasibility enjoys the highest support. Negative
category values arise more frequently, so the emphasis on the values of injustice, exclusion,
unaffordability, and performance-orientation is dominant in the analyzed comments. -
The relationship between scientific philosophical theories and value research
131-147Views:114The purpose of this study is to examine, in what extent the mainstream approaches of scientific
theories can be applied on the field of the value-research. Therefore, I will examine these models
through the lense of scientific philosophical approaches of 20th century. Of the three most
significant philosophical theory (Popper’s falsification theory, Kuhn’s paradigm theory, and Imre
Lakatos’s theory of scientific research programs), I apply Lakatos’s theory, since it fits the best
to explain, how parallel research streams emerged on the field of value research. In this study I
strive for conciliate Lakatos’s program and the three significant value models. In the scientific
research program theory Lakatos found that many research programs coexist simultaneously.
Each has a hard core or negative heuristic (as Lakatos calls it) of theories immune to any revision
surrounded by a protective belt or positive heuristic of malleable theories. Every research
program vies against others to be most progressive. In my opinion the core of the program is
the value definition itself, which is used by the different researchers in the field of value studies.
This value definition barely changed during the past few decades. On the other hand, there are
numerous value models aimed to assess people’s value system. These models can be considered
as the protective belt revolving around the hardcore definition. The aim of this paper is not to
emphasize Lakatos’ theory from the philosophical approaches of science, but to examine value
research through a philosophical eye. This approach also can ease the communication between
the value research by exploring the common core of them. -
Political Socialization in the Adolescence
27-42Views:71In the research „School and Society, 2005” we had got an astonishing picture of the political socialization. Nearly four fifths of the high school students support antidemocratic principles: control and one-party political system. In 2008 we repeated the research and we had got similar results. Next time I did this research in 2017 and in this paper I summerize the results of the 2008 and 2017 research. I focus on the similar and different results.
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Neo-Hobbesian democracy: The theory of modus vivendi and democratic legitimacy
25-41Views:44In political theory, the criticism of Rawlsian constructivist liberalism has been articulated in
theories of political realism. John Gray, one of the promoters of realist liberalism, recommends
a neo-Hobbesian way of social coexistence which is based on the conflictual and antagonistic
idea of political life. It takes social values and forms of life as incommensurable in modern
multicultural societies. Taking value-pluralism and its conflicts seriously, a theory of modus
vivendi has been articulated among realist political thinkers. Being a post-liberal (or post-Enlightenment) theory, modus vivendi is more a practice oriented and open-ended theory than
philosophical constructions based on high morality. Modus vivendi theorists make an emphasis
on the peaceful co-existence of social groups and a moral minimum of the political society. One of
the deficiency of the theory is that it says not much about democracy, though it would be highly
useful according to two contextual considerations.On the one hand, a modern political system
would be impossible or outrageous without any form of democratic legitimacy. On the other
hand, there is an exhaustion of the liberal project(s) and the societies featured by multicultural
prosperity. Besides constitutional protection, defending democracy in this new context means
balancing between cultural and other value-oriented groups in modern societies. In my paper,
I make an attempt to examine the concept of democracy in the light of modus vivendi theory. -
Hungarian Videoblogger Networks Online
43-67.Views:42The web 2.0 phenomenon and social media – without question – not only reshaped our everyday experiences, but they have established an environment for new types of social practices and social actors. The demotization (Turner 2010) effect of such technologies has created entirely new fields where celebrities might emerge from: one of them is videoblogging. Many video bloggers gained great reputation through peculiar micro-celebrity practices (Marwick 2015, Senft 2012), and, as a result, became key figures in distributing ideas, values and knowledge in today’s society. These cognitive patterns are disseminated with a discursive apparatus that is largely based on social media activity, including posts, tweets, self-imagery and the videos themselves, which are tied to a certain logic according to environmental affordances, creating the possibility for fans to interact (share, comment, like, retweet etc.) with artifacts of the celebrity. This mechanism puts the celebrity in a so-called expert system (Giddens 1990) position as they provide adequate schemas of attitude, mentality or behavior. Most importantly, all of these public interactions are accessible for scholars to conduct scientific research. With the help of the SentiOne application this research attempts to reconstruct online networks of video bloggers based on mentions, which either occurred in an artifact (post, video description etc.) or in a fan comment. Apart from the network itself, SentiOne enables us to get insights regarding each individual connection established in it with different types of aggregated data.
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Social policy model change in Hungary in the light of post-2010 governance
28-42Views:206Hungarian social policy underwent a major shift in emphasis following the change of government in 2010. The aim of this study is to examine the direction of these changes of emphasis compared to the models used by Esping-Andersen to typify welfare states. The analysis uses the classical criteria of the models and analyses changes in social policy principles, goals and instruments in five areas. In the areas of employment, family policy, tax policy, housing policy and crisis management, we would like to show that in Hungary we cannot currently speak of a purely conservative social policy model as declared by the government. The conclusion of our study is that the Hungarian system currently uses mixed elements, although the declared values are conservative and the authorities try to preserve conservative structures and actors, there is a significant shift in emphasis in social policy, and the mixed model shows strong liberal elements.
