The main goal of of my research is to explore the right and left dimensions of the phenomenon of fear. I would like to argue that the categories of left and right continue to be defining aspects of political identities, and by mapping their emotional structure we can better understand the current relevance of these ideologies. The studies that have examined political fears have mostly linked fear to conservativism and right wing-populism, while the fears of the left have generated far less scientific interest. A study also wants to respond to this research gap. In this paper, I would like to present the potential connection points between fear and ideological identity. The structure of the study is as follows: first, I outline the relationship between ideology and moral emotions, and then I analyze fear as a moral emotion. After that I present how fear is connected to conservatism and right-wing populism, and then I try to illustrate the ideological differences with two types of politically relevant fear, i.e. climate anxiety and migration-related fear. Finally, I add context to these specific political fears that is I also interpret them in the Hungarian political system. The study ends with drawing conclusions and outlining future research directions.

Jason Brennan (2023): Democracy – A guided tour. Oxford, Oxford University Press, 320 oldal 

Editorial foreword

In our research, we examined the first social networking website in Hungary that was specifically and explicitly designed for people with mental health problems and their relatives, or for people interested in the topic. A unique feature is that in 2021, it will still be possible to register anonymously and post comments on the site. Our research explores the life situations of people diagnosed as psychiatrically ill based on the concept of the recovery model, and therefore a central question for us is how an online self-help, peer support group can contribute to the recovery of individuals. In addition, one of the main hypotheses of our research is that community solidarity towards people with a psychiatric diagnosis is very low at different levels of society, and therefore self-help and peer support, also provided by the site we are investigating, may be of particular importance for the people concerned. We assume that they are a group that is highly stigmatised and socially rejected. In the media they are typically either invisible or portrayed as violent, aggressive figures. The Covid19 epidemic situation has led to many people experiencing psychological difficulties because of quarantine or the long-term side effects of the virus itself, which have been thematised in the media, but we believe that the mechanisms of solidarity with those diagnosed as psychiatric patients have not fundamentally changed (see for example the first establishment of psychiatric hospital wards

This paper examines how the child protection system can address the problems of children and young adults, compensate for childhood disadvantage and promote successful social integration. To what extent are the professional means available within the state structure to achieve all these goals - as declared in the Child Protection Act of 1997. The interpretation of solidarity as a value in child protection is clear, since child protection aims to improve the situation of families affected by child protection problems and to promote their healthy personal development. The study, based on interviews with professionals and experts and a short case study, draws attention to the shortcomings and limitations of the system. 

The paper seeks to answer the question: what patterns of solidarity and autonomy can be identified in the Hungarian context of late modernity. The specific difficulty of answering this question is that it refers to social structures, which are naturalized interpretations of reality, thus exist mostly at an unreflective, preintentional level. In order to address this difficulty, our research has considered the COVID epidemic as a natural experimental situation: while the paradoxes and distortions of solidarity and autonomy, are usually naturalized by the actors, during the COVID they become reflected. The first section of the paper develops theoretical idealtypes of autonomy and solidarity specialised to the Hungarian social historical context. Then, after a brief methodological overview, I will present different patterns of solidarity and autonomy in the form of case studies. In the final section, the general conclusions are drawn from these cases, while an attempt is made to answer the question: how do the actors cope with modernisation structures that narrow the space of solidarity and autonomy and are characterized by fundamental paradoxes?