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• Types of fathers’ home-based and school-based involvement based on an interview study

  119-139

  Zsolt Csák

  Views:

  82

  In this study, we examine fathers’ home-based and school-based involvement to assist the development and achievement of their children. The international literature suggests that fathers are less involved than mothers, and the form of their involvement is also different. However, their home-based and school-based involvement has been shown to have similar positive effects on children’s educational outcomes. We examine the forms of parental involvement based on the typology created by Epstein and Sanders. In our empirical work, we conducted 14 semi-structured interviews with fathers with young children and aimed to delineate father types based on the forms of involvement by conducting a classification of the interviews. Our results show that the first group of fathers are only involved at home; they do not participate in school-related events with their child but report being actively involved in their child’s education and school-related activities at home. Fathers in the second group, on the other hand, are involved not only at home but also in school life. The third type is made up of divorced fathers who, with one exception, are involved at school and at home, which is consistent with the findings in the literature on single fathers with children. In this study, we also attempt to answer the question of how to increase fathers’ school-based involvement. According to the interviewees’ answers, their activity could be encouraged through support from their wife, greater self-confidence, and events organised by schools which are more suited to fathers (sports events, cooking together).

• Trust, distrust, self-trust

  3-18

  Zoltán Grünhut

  Views:

  46

  The current paper attempts to embrace trust and distrust as emotions, as well as showing trust or distrust as cognitively justified decisions in one coherent theoretical framework. It links these emotional and action-like domains together by the notion of self-trust which is interpreted as a form of rationale. The argument claims that self-trust of those people who are able to trust others functions in a completely different way in compare to the one of distrusting subjects.