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  • The Image of Immigrants as Anarchists in the American Press, 1886-1888
    Views:
    39

    The article analyzes the American press coverage of anarchism and anarchists between 1886 and 1888. The bomb explosion during the May 4, 1886, mass protest in Chicago started a wave of “anarchism scare” that swept through the United States. Anarchism and anarchists became one of the major public topics of the period. Relying on theoretical concepts such as libertarian press theory and René Girard’s idea of the scapegoat, and applying the method of critical discourse analysis, I explore how local and metropolitan US newspapers framed anarchism as a foreign ideology professed only by immigrants, making them the collective scapegoat for the social upheaval. The press set the standard of “appropriate behavior,” according to which all patriotic and loyal citizens were to accept the political and economic system and those who thought otherwise were branded anarchists and foreigners. Therefore, the American press proved to be an important pillar of the sociopolitical system. (KW)

  • Editor's Notes
    Views:
    93

    Editor's Notes

  • From Advocacy to Coercion: Public Opinion and Propaganda in the United States from the 1880s to the 1930s
    Views:
    85

    Book review:

    Auerbach, Jonathan. Weapons of Democracy: Propaganda, Progressivism, and American Public Opinion. Baltimore: Johns Hopkins UP, 2015. xii + 220 pages. ISBN 978-1-4214-1736-3. Hb. $49.95.

  • After the “Post,” in the Present: New Perspectives on Nationhood
    Views:
    289

    Review essay:

    Charles, Mark, and Soong-Chan Rah. Unsettling Truths: The Ongoing Dehumanizing Legacy of the Doctrine of Discovery. Downers Grove: InterVarsity, 2019. Print.

    Herlihy-Mera, Jeffrey. After American Studies: Rethinking the Legacies of Transnational Exceptionalism. Routledge Advances in American History 8. New York: Taylor and Francis, 2018. Print.

  • The Crisis of the American Sense of Mission at the Turn of the Nineteenth and Twentieth Centuries
    Views:
    117

    The sense of mission is an integral part of the national spirit. Therefore, questioning its validity can lead to the destabilization of a nation’s fundamental values and a major crisis in its self-image. This type of crisis accompanied the transformation of the American sense of mission at the turn of the nineteenth and twentieth centuries, which arose from the clash between the principles of traditional continental expansionism and new imperialist aspirations. In the wake of the 1898 Spanish-American War, the United States found itself definitively enmeshed in the global arena of great power politics. The control of overseas possessions not meant for statehood in the Union turned the federal republic into an empire in all but in its name. The crisis of the sense of mission fed on the inherent tension between liberal democratic traditions and the attempt made at imperial governance. As research into the Congressional Records will indicate, in the congressional debate developing between traditional and new ideas of expansionism, a consensus emerged that the questions relating to the status of the new overseas territories were the most significant the American people had faced during the nineteenth century, for these questions touched upon the roots of the nation’s consciousness. With view to the significance of this historical moment, this essay examines the forces at work both for and against the transformation of the American sense of mission at a time when Congress still constituted a powerful check on the executive in the field of foreign policy. (ÉESZ)

  • Nixon, Ford, Kissinger, and the Holy Crown of Hungary in Bilateral Relations
    Views:
    139

    The Holy Crown of Hungary spent thirty-three years in American custody between the end of World War II and its repatriation in January 1978. Open hostility between the US, the leader of the Free World, and Hungary, a Soviet colony in the middle of Europe, prevented any discussion about its return between 1947 and 1970. The normalization of bilateral relations (1969-78) opened up new possibilities, and the Nixon White House considered the return of the Hungarian coronation regalia briefly in 1970-71. Spirited protests by Congressmen and East European immigrants convinced National Security Adviser Henry Kissinger and President Nixon that they could lose more by returning the Crown than by keeping it in American custody (in Fort Knox, KY), so the issue was dropped. Yet the press continued to discuss the possibility of its return and the White House had to deny any such plans again and again. As normalization ground to a halt after 1973, Budapest exerted more and more pressure and the matter was on President Ford’s desk one last time in December 1976, right after he had lost the election. Ford accepted the advice of his foreign policy team and “sleeping dogs” were left alone. It was the next president who decided to “face the goulash hitting the fan” and the Holy Crown of Hungary and the assorted regalia were returned by the new Carter administration on January 6, 1978. (TG)

  • From Poverty to Assimilation: Thomas Jefferson on Native Americans as Indigent People
    Views:
    205

    Thomas Jefferson has long been noted for his vested academic interest in Native Americans, whom he considered to be a doomed, yet, through assimilation, a redeemable race—who in his view were people living in poverty; an aspect of Jefferson’s vision of the indigenous peoples of North America which has so far been ignored. This essay therefore claims that Jefferson’s general concern with them was also fueled by his understanding of Native Americans as people whose way of life relegated them into the condition of indigence by definition—a state Jefferson wished to alleviate. Drawing on Jefferson’s ideas of political economy, combined with a perspective provided by early American poverty studies, I argue that his republican ideal of free-holding male household heads was also a key to his conception of Native American poverty as well as to his solution to it. In his view, gender roles and practices within the Native communities prevented male heads from adapting to the Euro-American ideals. In Jefferson’s eyes, women’s contribution to basic activities of sustenance, thus, rendered their spouses incapable of providing for their families by the Euro-American standard of the gender division of labor. He regarded them as indigents because of their actual mode of sustenance, but a desirable shift to white ways, Jefferson implied, held the promise for them to get out of destitution. (ZV)

  • Editor's Notes
    Views:
    105

    Editor's Notes

  • Editor's Notes
    Views:
    48

    Editor's Notes

  • Royall Tyler in Hungary: An American of the League of Nations and Hungarian Reconstruction Efforts, 1924–1938
    Views:
    162

    American-Hungarian relations were rarely closer on the personal level than in the interwar years. Although the United States followed the path of political and diplomatic isolation from Europe in the 1920s and 1930s, and its absence in the League of Nations was conspicuous, in the financial and economic realm it remained more active, and many Americans worked in the various reconstruction projects across Europe either in their private capacities or under the auspices of the League. Royall Tyler was one such person who spent the larger part of the 1920s and 1930s in Hungary. Since the start of the financial reconstruction of Hungary in 1924, Tyler was a constant participant in Hungarian financial life, a contact between the Hungarian government and the League of Nations, and a sharp observer of events throughout the years he spent in Hungary and Europe. This essay focuses on his activities concerning Hungary’s financial and economic reconstruction and recovery. (ZP)

  • Black Flânerie, Non-White Soundscapes, and the Fantastic in Teju Cole’s Open City
    Views:
    294

    This essay develops an alternative notion of Black flânerie, one that foregrounds the flâneur’s auditory experiences and practices in the city, explaining how sound patterns work as indexes of historical traumas such as slavery, colonialism, and indigenous dispossession. More specifically, it investigates how sound and space are connected and what these connections may reveal about acoustical and historical conditions of urban sites. Analyses advance readings of spaces as shadowed by sonic traces, echoes, afterlives, and memories, which point to the sedimentation of sound in geographic as well as psychic structures and ruptures and hence show how different soundscapes suggest different forms of relationality: alienation, rupture, intersection, connection, and transformation. Finally, it demonstrates how sound imagery—including music, dialects, noise, voices, and silence—functions to signal fantastic spaces and places, fantastic or speculative linkages in particular, and produces a version of the non-White fantastic. (DKM)

  • Hollywood Ascendant: American Films in Hungary in the 1970s
    Views:
    87

    Hungarian cultural policy makers denied Hungarian viewers access to American films between 1949 and 1956. Hollywood movies were publicly shown again behind the Iron Curtain from 1957 in spite of hostile American–Hungarian bilateral relations after the crushing of the Revolution of 1956. The de-Stalinized cultural policy of Hungary allowed for one third of the films released in Hungarian cinemas to come from capitalist countries. In the 1970s the United States became the largest non-socialist film exporter to Hungary and Hollywood export “sky-rocketed” at the end of the decade. The annual purchase of thirteen to twenty-nine American films still made it possible to apply ideological filters; however, only a part of the films released in Hungary could be regarded as useful in representing negative social trends in the United States. The majority of Hollywood movies screened in Hungary should rather be labeled as entertaining, and these served leisure on one hand and financial considerations on the other. Entertainment was recognized as a legitimate demand of the public after 1956 and the program of the cinemas had to be supplemented from Western sources. In the 1970s Hollywood became the number one Western movie entertainer in communist Hungary. The narrowing budgetary sources of cultural policy and the need for self-financing also paved the way for this tendency. (RT)

  • Killing the Canard: Saint Stephen’s Crown, Nixon, Budapest, and the Hungarian Lobby
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    104

    With the question of the return of the Holy Crown in the focus, the essay describes how certain leaders of the Hungarian-American community attempted to influence American foreign policy towards Hungary during the détente period. Whereas certain members of the Nixon and Ford administrations, as well as the State Department, had already considered returning the Crown to the People’s Republic of Hungary, many of the émigré groups were strongly opposed to this action, and voiced their protest whenever speculations surfaced in the press. With the help of certain American and Hungarian-American politicians in Congress as well as in the Republican Party, the decision to return the Crown could be presented as potentially too risky politically and postponed during the Nixon and the Ford administrations. But with the election of President Carter, the Hungarian-American groups seem to have lost their leverage, and as soon as the political decision was made they could no longer prevent the return. (MGB)

  • Rewriting History: Narrative Resistance and Poetic Justice in Martin McDonagh’s A Very Very Very Dark Matter
    Views:
    165

    Martin McDonagh’s A Very Very Very Dark Matter (2018) explores how the stories of exploited people have been written out of history. The play includes several storytellers, and it both replicates and deviates from the details of numerous existing narratives, including McDonagh’s own plays. Set in 1857, the play imagines that Hans Christian Andersen’s fairy tales were written by a pygmy woman from the Belgian Congo who has traveled back in time; Hans calls her Marjory and keeps her in a box in his attic. Eventually Marjory writes herself out of the box and departs for Africa to prevent the colonization of her people. Dark Matter compels us to question the narratives about the past that have become embedded in our culture and to uncover the facts that official accounts have altered or suppressed; rewriting history is acceptable only in imaginative storytelling, as an act of poetic justice. (JL)

  • Fame at Last! : Belated Experimentalist Revisited
    Views:
    120

    Book review:

    Jordan, Julia. Late Modernism and the Avant-Garde British Novel: Oblique Strategies. Oxford UP, 2020. 256 pages. ISBN 9780198857280. Hb. $80.00.

  • Introduction
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    84

    Introduction to the Special Thematic Block:

    Undesirables in the Last Best West? - Central and Eastern European Immigration to Canada

  • The Curious Case of the British Avant-Garde
    Views:
    54

    Book review:

    Mitchell, Kaye, and Nonia Williams, eds. British Avant-Garde Fiction of the 1960s. Edinburgh: Edinburgh UP, 2019. 272 pages. ISBN 978147443619 9. Hb. £80.00.

  • “No Country for Old Men”: A Poignant Portrayal of Aging and Ageism in Arthur Miller’s Mr. Peters’ Connections
    Views:
    134

    Mr. Peters’ Connections (1998) is often viewed as Arthur Miller’s most experimental late play. Yet, despite its uniqueness and evident dramatic value, scholarly
    commentary usually focuses on its likeness with Pinter and Beckett plays and sometimes on how it is an apt product of an “octogenarian” mind. Although the
    play is also an apropos depiction of the dilemma of aging in ageist America, no scholarly work has analyzed it through the lens of critical gerontology or age studies. Drawing on gerontological studies and research, the essay sheds light on the meaninglessness and disillusionment suffered by elderly adults every day of their lives—the struggles whose apt embodiment we find in Mr. Harry Peters, the central character of Miller’s play. (AS)

  • Miles Franklin’s Growing Voice: Revisiting My Brilliant Career
    Views:
    124

    Rather than any of her more mature writing, Miles Franklin’s debut romance, My Brilliant Career, has been cemented into the canon of Australian literary nationalism. The novel received ambivalent immediate responses upon its publication in 1901 for its unflattering representation of the author’s kin and society. Subsequent criticism soon accepted Franklin’s oeuvre as part of the dominant male discourse of late nineteenth-century Australia, but after the 1970s her writing came under new scrutiny from a feminist aspect. Recently, she has been placed in a long tradition of female writing and discussed for gendered ventures. Nonetheless, however dedicated a feminist Franklin later became, she did not yet search for women’s greater self-realization in her debut but for her own identity and place in the world as an adolescent. This article argues that although Franklin’s classic has become an icon of both nationalist and feminist literature, the dichotomy of these readings can best be appeased through the adolescent ramps of its protagonist. It is an adolescent novel, in which a growing voice argues with her superiors, peers, and self, thereby exploring her authorial, gendered, and national identity. (GTE)

  • Blending Beauty and the Beast: Metamorphic Body Regimes of a Somatic Society
    Views:
    279

    Book review:

    Steinhoff, Heike. Transforming Bodies: Makeovers and Monstrosities in American Culture. Houndmills, Basingstoke: Palgrave Macmillan, 2015. ix + 267 pages. ISBN 978-1-137-49378-1. Hb. €85.59.

  • Mapping the Potentials of Monster Studies
    Views:
    140

    Book review:

    Weinstock, Jeffrey Andrew, ed. The Monster Theory Reader. University of Minnesota Press, 2020. ix + 560 pages + 33 b&w photos. ISBN 978-1-5179-0525-5. $35.00. Pbk.

  • Journeying Across Languages, Cultures, and Literatures: The Poetry of Mervyn Morris
    Views:
    109

    The West Indian poet Mervyn Morris (1937-) is renowned for espousing the importance of a national language in creating national literature as well as for integrating European poetic heritage with Caribbean literary traditions. Through an exploration of Morris’s selected poems, the paper discusses the role language plays in shaping the themes of diasporic writing and of postcolonial identity, and argues that his works show a deep awareness of the fundamental aspects of West Indian and British culture. Since Morris “refuses to be trapped in the excesses of post-modern Romanticism or political propaganda parading as nationalism” (Thompson), the paper also looks at the presentation of eternal values like love and humanity celebrated in his poems. By foregrounding the frequent use of epiphanies in his poetry, Morris conveys human affection in the frame of colonial and postcolonial history. (PF)

  • Telling the Untellable: Trauma and Sexuality in Big Little Lies
    Views:
    569

    The problem of sexual violence, including rape, domestic assault, sexual harassment, and molestation has recently become a topical issue both in public discourse and popular culture. The unspoken individual traumas have found their way to the world of TV series, such as HBO’s mini-series Big Little Lies. The essay explores the unique ways in which the television series treats sexuality and personal traumas. It argues that while by no means can it be regarded as a soap opera, Big Little Lies occasionally uses and rewrites the genre-specific codes of this traditionally low-prestige television genre intended for women to alter the representation of individual traumas in popular culture. The use of flashbacks and involuntary repetition as narrative elements along with the retrospective framework of a criminal investigation make the serial form much suited to examine individual traumas. The television series attempts the almost impossible: to speak of the trauma’s unspeakability, and simultaneously it seeks to maintain its high viewership. (ZsOR)

  • The Formations of Masculinities
    Views:
    43

    Book review:

    Horlacher, Stefan, ed. Configuring Masculinity in Theory and Literary Practice. DQR Studies in Literature 58. Boston: Brill Rodopi, 2015. viii + 318 pages. ISBN 978-90-04-29899-6. Hb. $106.