The present paper is concerned with the adverbial and semi-adverbial phrases (with incomplete lexicalization), which are formed by prefixing a preposition to an autosemantic word in the Old Slavonic language. The empirical material is systematized on the basis of the prepositions involved in the word formation process, with regard to the adjuncts determined by the newly-formed adverbs and on the basis of the lexico-grammatical affiliation of the motivating word. The path of adverbialization is analyzed in each case and the systematic relations of the newly-formed adverbial units are also described.

This paper studies the semantics and distribution of Slovak verbs with the meaning of aquamotion in contrast with other contemporary Slavic languages. As pointed out in previous studies in lexical typology, the lexicalization pattern of the semantic field of aquamotion differs in many languages of the world and there are subtle but significant differences even between closely-related languages such as Slavic. As far as the Slovak language is concerned, there still does not exist a detailed study of aquamotion verbs and their lexicalization patterns. This paper applies the theoretical framework of lexical typology and analyses the lexicalization patterns of the following three semantic zones: the semantic zone of swimming and flowing (plávať, plaviťsa), the semantic zone of liquid motion (tiecť, prúdiť, liaťsa), and the semantic zone of diving and immersing (ponáraťsa, potápaťsa, topiťsa). This paper aims to reveal which semantic parameters are relevant for the lexicalization of the semantic field in question, and to demonstrate the distribution of the Slovak verbs describing aquamotion. In addition to that, our analysis deals with some contrastive aspects to point out similarities and differences between Slovak and other Slavic languages such as Russian, Polish, Serbian and Vojvodina Ruthenian.

The problem of correlation of non-blame and forgiveness in L. Tolstoy’s world is put in the context of Kant’s and Bakhtin’s philosophy. The author comes to the conclusion that for L. Tolstoy non-blame is above forgiveness.

The discourse of ‘Ich-Erzählung’ creates visibility, or an autobiographical narrative,
where the author narrates the more famous classical texts on the theme of ‘love as strong as
death’. The narration of stories is based on the principle of the repeatability of individual
thematic units built on similarities and contrasts. The text that is being created does not translate into an autonomous story about Maria Leopoldovna, but it exposes the technique of reminiscence poetics. Quotes and auto-quotes form or create a peculiar language of the major art,
where the names of Turgenev and Tolstoy are markers of the story. Turgenev’s subtext is
connected with the way meaning is constructed in the story, which is told about love that has
never come true but is remembered all one’s my life.

This paper focuses on Luis Malle’s creative adaptation of Chekhov’s “Uncle Vanya”. The frame location of "Vanya on 42nd street" is not only documentary evidence and a sign of admiration for the actors' ensemble, creating the spirit of live improvisation in the unfinished theatrical production by Andre Gregory. It is argued that the film is far from being another spectacular 're-citing' of Chekhov's ‘transcultural capital’. A set of framing elements foregrounds Chekhov's art in general and the way he represents Vanya’s stoic endurance in particular as resonating with the living experience of a person of any culture in whatever language (Russian, English, Bengali, theatrical, cinematic, etc.) holds general validity. Among leitmotifs which interconnect the frame and the drama performance within the film there are also those of kinship, unselfish  friendship and true involvement in life as an ongoing rehearsal and improvisation on an inescapable life project that is never successful.

This article is designed as a brief overview of the methods of how metaphor is defined in contemporary scholarship. In the discussion of the similarities and differences of the basic Russian and Western poetic, philosophical and logical approaches to metaphors are compared to each other. Besides, Hungarian comprehensive syntheses and reconsiderations of metaphors are also touched upon. Finally, suggestions are made as to which aspects of literary studies and linguistics can be used in the analysis of the system of tropes in literature.

This article studies the types and functions of comparative tropes in Lyudmila Ulickaya’s short story ”The Queen of Spades”, a reference to Alexander Pushkin’s famous masterpiece. This question is connected with the main heroine’s figure constructed on the basis of the system of tropes. In the analysis suggested by the authors, special attention is paid to the animalistic, vegetative and theatrical metaphors, parallels and similes. In the conclusion the difference between traditional and individual tropes in the woman writer’s literary work is discussed.

The article discusses the functioning of metaphors and similes in the text of E. Vodolazkin’s novel «Aviator». The tropes are divided into two groups: conceptualizing tropes and non-plot-forming ones. The main semantic types of comparative tropes are noted as proceeding from «tenors» and «vehicles» of metaphors and similes. It is shown that the tropes interact with each other and form a system in the text.
Emphasis is put on the dynamism of metaphors and similes in the novel: they regularly reflect the hero’s changing perceptions. Comparative tropes play an important role in the unfolding of the key motifs of the novel and are associated with its various temporal and narrative plans.

The article analyzes the changes in traditional culture triggered by technologies and development of its new formats as a result, such as clip culture, screen culture, culture of computer games, etc. It touches upon the influence on culture of the personal computer and other numerous digital devices, in particular the Internet, artificial intelligence, computer graphics, and virtual reality. Traditional means of communication (books, photographs, audio and video recordings, digital TV, etc.) that are most influenced by digital technologies are also discussed. As traditional culture is losing its original features that emphasize the difference between different peoples, societies and their individual characteristics, all these processes are extensive, generating not only progressive, but negative trends. On the one hand modern culture has become accessible to everybody, on the other hand, it has lost the «romance» of personal communication. The article points out that nowadays the investigation of culture in digital format does not primarily mean analyzing its phenomena and artifacts in themselves. It is rather a matter of monitoring further transformations and contributing the unique features of traditional culture preservation, without diminishing the importance of digital technologies as a whole in society.

The main problem raised in the paper is in line with a new trend of research, conceptual programs and practical activity that can be termed “hygiene of culture”. The study is transcritical in its character and proposes to consider the category of capital generated by the economy in relation to the reproduction of the population in its structural units of civilization and as a cultural community. Trans-discipline methodology is currently being developed, which makes the work is up-to-date. It develops basic aspects of the procreation capital category, which claims to be a generalization of the human capital category. The problem is the restoration of European culture, which has been eroded by the distortion of the ideas of market economy. The reason why it is particularly urgent to find a solution to the problem is the threat posed by the demographic situation of the developed countries of European culture and the adjacent countries of the Slavic-Orthodox cultural cluster by the actual organization of housing.

The information age has provided new opportunities for the institutionalization and functioning of various subcultural movements including those uniting people by offering them an alternative mental state. The proposed material is analyzed as an example of these associations. The article provides a brief analysis of the historical dynamics of the study of minority art practices and of their role and significance at present. Particular attention is paid to the analysis of Art Brut. Today minority art practices find their new meaning also in the context of the new sensuality of metamodernism, which is based on co-creation. We believe that the
discourse of outsider art fosters a tolerant consciousness, raising issues of stigma, norm, deviation and internal liberation.

Hungarian theatre system is the main object of the following article. The first part of article contains the general questions connected with the existing model of theatrical activity. Then there is the analytical review of the modern Hungarian legislation of area of culture and special attention is paid to the structure and content of Law XCIX / 2008 “On support and rules of employment in organizations of performing arts”. In the following part of the article all models which exist and develop in the country nowadays of direct and indirect financial support of theatrical organizations are considered. Since Hungarian and Russian theatre systems have some similar characteristics, the final part is devoted to possible partial adoption of Hungarian experience with a view to develop the institutions for the additional funding of Russian theatres.

Interest in the audience arose while art became public and since then it has not weaken, rather it has become more and more special. For more than a century the audience of art has been the subject of systematic scientific research. Why then is the problem of the relationship between art and its audience becoming once again a topical issue? The consequences of the civilizational shifts in the last decade have clearly shown: the things that have for a long time been considered true suddenly turn out to be illusive or banal in the changing world. In the modern market paradigm of the artistic culture development, the problem of the relationship between art and its audience acquires a new sound. A theater, a museum or a concert organization needs not the social and cultural portrait of the spectator, but an understanding of the causes and characteristics of its consumer behavior in the wider context of cultural life. And the first step to overcome the communication barriers between art and its potential consumers should be the abandonment of stereotypes and outdated research approaches.