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Dermot Healy, Resourceful Playwright
Views:50Book review:
Hopper, Keith, and Neil Murphy, eds. Dermot Healy: The Collected Plays. Victoria, TX: Dalkey Archive P, 2016. xxxiii + 583 pages. ISBN 978-1-56478-930-3. Pbk. $21.00/£15.00.
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Can Female Resistance Emerge from Vulnerability?
Views:86Book review:
Butler, Judith, Zeynep Gambetti, and Leticia Sabsay, eds. Vulnerability in Resistance. Durham: Duke UP, 2016. x + 336. ISBN 978-0-8223-6290-6. Pbk. $26.95.
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Her Dark Materials: What Makes the Fantastic Dark
Views:93Book review:
Thomas, Ebony Elizabeth. The Dark Fantastic: Race and the Imagination from Harry Potter to The Hunger Games. New York UP, 2020. 240 pages. ISBN 9781479806072. Pbk. $16.95.
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“Close your eyes. Picture a character. . .”: A Route to Imagery and Creativity
Views:59Book review:
García-Romero, Anne. The Fornes Frame: Contemporary Latina Playwrights and the Legacy of Maria Irene Fornes. Tucson: U of Arizona P, 2016. xiii + 240 pages. ISBN 978-0816531448. Pbk. $24.95.
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The Cultural and Intersectional Politics of Nomadism in Zadie Smith’s Swing Time
Views:607Zadie Smith’s most recent novel, Swing Time (2016) continues her exploration of individual identity in relation to the broader social context by telling the story of an unnamed narrator and her childhood friend, Tracey, members of the second-generation British-Jamaican diaspora in London, whose cultural and racial hybridity positions them against hegemonic discourses in contemporary British society. The text vividly portrays the consequences of their deviance, particularly how the specific intersections of race, gender, and class they embody limit either their cultural or socio-economic agency, and impair their capacity to construct a sustainable identity. Since the desire to transcend bodily determination in performative ways is as crucial a dimension of the characters’ life journey as is the experience of the effects of socio-economic stratification arising out of intersectional difference, this essay explores the complex relationship between intersectional difference and agency in Swing Time through the double theoretical lens of Rosi Braidotti’s nomadic performative model of identity and Kimberlé Crenshaw’s concept of intersectionality, arguing that Smith’s novel does not simply bear out Braidotti’s theory but rather interrogates it, especially its insufficient attention to the diverse and disempowering effects resulting from certain intersections of what Braidotti calls “variables” or “axes of differentiation.” (MK)
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Geographies of Women
Views:73Book review:
Beebe, Kathryne, and Angela Davis, eds. Space, Place and Gendered Identities: Feminist History and the Spatial Turn. London: Routledge, 2015. x + 158 pages. ISBN 978-1-138-83049-3. Hb. £110.
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Critical Wounds, Sutured
Views:120Book review:
Veprinska, Anna. Empathy in Contemporary Poetry after Crisis. London: Palgrave Macmillan, 2020. 203 pages. ISBN 978-3-030-34319-4. Hb. €74.89.
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Irish Native Autobiography: Tomás O’Crohan’s The Islandman
Views:66The paper addresses Tomás O’Crohan’s The Islandman (1929) as a representative of Irish native autobiography. The genre, it is argued, best defines the specificity of O’Crohan’s work, since it well delineates the complexity of its creation process involving an author, an editor, and a translator. Furthermore, the reading of The Islandman as Irish native autobiography sheds a new light on the text as capturing Walter Benjamin’s media shift from oral to written tradition observable at the beginning of the twentieth century. Tomás O’Crohan manages to converge the art of storytelling with a new genre of autobiography thanks to many foreign influences, especially Maxim Gorky’s life-narratives. Consequently, The Islandman, contrary to the traditional understanding of the work as purely Irish, thus free of any outside leverage, emerges as a cosmopolitan text which, similarly to other European literary works of the time, successfully adapts the oral heritage to a new form of autobiography.
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Modernism between History and Academia
Views:77Books reviewed:
Bahun, Sanja. Modernism and Melancholia: Writing as Countermourning. Oxford: OUP, 2014. 236 pages. ISBN 978-0-19-997795-6. Hb. $45.00.
Goldstone, Andrew. Fictions of Autonomy: Modernism from Wilde to de Man. Oxford: OUP, 2013. 204 pages. ISBN 978-0-19-986112-5. Hb. $73.00.
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Hungarian Narrato-Rhetorheme in an American Novel: Harry Houdini in E. L. Doctorow’s Ragtime
Views:164The escape artist of Doctorow’s Ragtime is in close relationship with each transposed and fictitious character through an aspectual transmission system of character-motivation. The variegated and diverging perceptual and cognitive processes of the numerous characters may reveal a centrifugal system of storyworlds, but the multiform manifestations of being shackled and the desire to escape do meet in the anchoring image of the shackled Harry Houdini and his escape bravura. So Doctorow’s Houdini will be studied here as an aspectual coordinate of the novel.
On the other hand, the mentality emanating from the escape artist’s narrative function of aspectual coordination and the other characters’ positional predicaments and motivational concerns that reflect the same mentality, jointly perform the rhetorical role of suasion. Thus, Ragtime’s Houdini can be subjected to a narrato-rhetorical investigation. I propose that he is a hermeneutically coded cultural narrato-rhetorheme in the novel and the source of further narrato-rhetorhemes of storyworlds that come under his semantic sway. (I introduced the notion of the “cultural narrato-rhetorheme” in a former HJEAS issue [2014/1]). The book’s transposed Houdini is both an overt cultural narrato-rhetorheme (he is present in the narratorial discourse: the narrator actually meets him) and a covert one (embedded in the storyworld). The notions of “repeating,” “factoid,” “contextual,” “assimilative,” and “enthymematic” narrato-rhetorheme will also be introduced as descriptive of Houdini’s manifold narrato-rhetorical roles.
Ragtime’s epistemological tandem (the narrator[s] and Houdini) makes it unequivocal that the modality of the narratorial domain is epistemic. This also sets the escape artist into the novel’s focus; as does the book’s lead (deontic) modality, through the African American ragtime pianist’s defiance of racist cultural prohibition. (ZAN)
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The Murdochian Moral Vision and the Art of Contemporary Cinema
Views:77Book review:
Bolton, Lucy. Contemporary Cinema and the Philosophy of Iris Murdoch. Edinburgh: Edinburgh UP, 2019. 228 pages. ISBN 9781474416399. Pbk. £75.00.
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Beckett’s Politics of Space
Views:120Book review:
Little, James. Samuel Beckett in Confinement: The Politics of Closed Space. London: Bloomsbury, 2020. 235 pages. ISBN 978-1-3501-123-2. Hb. $115.
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“Fun, disturbing and ultimately forgettable”? : Notes on the Royal Court Theatre Production of Martin McDonagh’s Hangmen
Views:65The essay compares the reflections of a translator on the text of Martin McDonagh’s latest play, Hangmen (2015), with the impact of its first production by the Royal Court Theatre in London. It considers the response of multiple reviewers and of the Royal Court and West End audiences and argues that while this may be the first work by McDonagh that features a serious concern—this being the practice of capital punishment and its effect on society—the Royal Court production unduly obscured this aspect of the drama by mostly playing it only for the laughs. (OP)
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“He / looks into / his own eyes”: Thom Gunn’s Ekphrastic Poems
Views:195Thom Gunn’s oeuvre spanned more than four decades, during which he kept writing ekphrastic poems. The way words and images relate to each other in them, however, changed gradually and considerably. While his early work is characterized by the dominance of the verbal over the visual, his later poems from the 1970s and 80s question the dominance of language and attribute destructive power to the image. Word and image become reconciled in Gunn’s last two collections from the 1990s and 2000s, respectively. The gradual change in Gunn’s ekphrastic work corresponds to the development of his identity as a gay man; this identity, full-blown at the end of his career, is reflected in his mature treatment of images. (IOH)
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The Art of Erasure: Jean-Michel Basquiat’s Olympias
Views:241This essay discusses the visual shift of race and gender representation in a selection of Jean-Michel Basquiat’s paintings. The Brooklyn graffiti artist, who was known for elevating the street energy of vernacular inscriptions into high art, reinterpreted Édouard Manet’s Olympia (1863) in Three-Quarters of Olympia Minus the Servant (1982) by erasing racial difference and challenging gender stereotypes in a work devoid of gender markers. In Untitled (Maid from Olympia) (1982), another version of the modernist painting, Basquiat places the figure of the black servant, formerly a colonized subject, in the center of the work; as a result, the servant “talks back” in a visual narrative functioning as a critique of colonization. Both paintings thus recast and reinterpret Manet’s Olympia and her world in a contemporary signification of race and gender by emphasis, or lack thereof, of such markers. (RMC)
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Coming of Age and Urban Landscapes in Edward P. Jones’s “Spanish in the Morning” and “The Girl Who Raised Pigeons”
Views:429This analysis of “Spanish in the Morning” (2009) and “The Girl Who Raised Pigeons” (1992) by Edward P. Jones offers a preliminary (re-)interpretation of the urban imaginary in Jones’s oeuvre by focusing on how urban places interact with the protagonists’ coming-of-age process. Detailed descriptions of routes, references to exact locations in the city, spatial relations, and changes of place run through both stories. Relying on trauma theory and Jon Anderson’s conceptualization of places, the essay argues that the geographical landscape is in the forefront in these narratives, but not as a means of emphasizing, matching, or complementing the emotional one, but rather to hide it from view. The protagonists’ memories and identities gain expression in spatial terms, but foregrounding the city is posited as a hindrance to their coming-of-age process insofar as it prevents them from accepting the reality of their loss and from facing and coping with trauma. (ZsLM)
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"The Very Seeds of Fire”: Chris Lee’s The Map Maker’s Sorrow
Views:74Chris Lee’s The Map Maker’s Sorrow (1999), produced at the Abbey Theatre only six years after Ireland decriminalized suicide, proved prescient in focusing on this national health problem among the young. The very structure of the play mirrors the fragmentation and messy aftermath that suicide almost inevitably produces. The abrupt beginning, where a character that the audience does not know and cannot know kills himself, leaves the audience in a position similar to that of survivors who find a suicide. Drawing on the work of Ludwig Binswanger, Kay Renfield Jamison, and national studies of suicide the essay argues that young Jason’s suicide represents a direct challenge to life understood as an orderly progression from birth to death and as an attempt to deny the very premise of lived life itself. (DEM)
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What Will Survive of Us?
Views:48Book review:
Booth, James. Philip Larkin: Life, Art and Love. London: Bloomsbury, 2014. 532 pages. ISBN 978 1 4088 5166 1. Hb. £25.00.
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Celestial Democracies
Views:80Book review:
Tamás, Nyirkos. The Tyranny of the Majority. New York: Routledge, 2018. vi + 154 pages. ISBN 978-1-351-21142-0. E-book. $56.20
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Utopian Horizons in Hungary
Views:84Book review:
Czigányik, Zsolt, ed. Utopian Horizons: Ideology, Politics, Literature. Budapest, New York: Central European UP, 2017. viii + 256 pages. ISBN 978-963-386-181-3. Hb. Npr.
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J. M. Coetzee, the Craftsman
Views:48Book review:
Attwell, David. J. M. Coetzee and the Life of Writing: Face-to-Face with Time. New York: Viking, 2015. xxiii + 248 pages. ISBN 978-0-525-42961-6. Pbk. $27.95.
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The Finest and the Most Dangerous: Kay Redfield Jamison and Robert Lowell
Views:127Kay Redfield Jamison has spent her career as a clinical psychologist studying and writing about those afflicted with manic depression, especially artists and writers. She has been especially attentive to poets and now has completed Setting the River on Fire, her extensive study of Robert Lowell, in whose life and poetry madness went hand in hand with creativity, invention and artistic genius. The result is a fascinating text at the crossroads of clinical writing, biography and literary criticism, illuminating both Lowell’s poetry and his life-long struggle with mental disorder. The most important question of the book is this: does manic depression help or hinder writing poetry? His illness was no doubt one of the most important subject matters in Lowell’s life work. The parallel demonstrated between Lowell and other “mad” poets extends the subject matter of this book so that it becomes not only Lowell’s illness, but also the relationship between mental disorder and writing poetry in general. Mania, like all mental disorders, is a synecdoche of the human psyche in general; its representation in poetry raises the problem of the mask as well as that of confession. A confessional poem, in Lowell’s view, is a text which contains (“confesses”) the subject’s psyche in its complexity and ambiguity. Mania is both a part of this psyche and a target of confession. As his poetry testifies, paradoxically, Lowell managed to be confessional while wearing the mask of the other. His illness partly explains why his life work is particularly open to readings that view it as an organic whole.
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Ali Smith’s How to be Both and the Nachleben of Aby Warburg: “Neither here nor there”
Views:117This paper offers a reading of Ali Smith’s 2014 novel, How to Be Both, in the context of Aby Warburg’s iconological interpretation of the frescoes by Francesco del Cossa in the Palazzo Schifanoia in Ferrara. Having reconstructed the story behind the creation, attribution, and reading of the frescoes, the paper argues for recognizing them as a major source of inspiration for Smith’s narrative. Furthermore, the principle of “bothness” is recognized as the novel’s foremost concern; both formal—pertaining to paratextual, graphic, and typeset solutions employed by the narrative—and thematic. With the help of Warburg’s concept of Nachleben and his proposition of traveling forms and images, How to Be Both is ultimately identified as a novel vitally indebted to Warburg’s theoretical and interpretative model. Last but not least, it testifies to the “after-life” of Warburg’s ideas. (RK, WSZ)