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Krakkótól Wittenbergig Magyarországi hallgatók a krakkói, bécsi és wittenbergi egyetemeken a 16. században
23-50Views:113From Krakow to Wittenberg. Students from the Hungarian Kingdom at the Universities of Krakow, Vienna and Wittenberg in the 16th Century. This paper aims at collecting the students from the Hungarian Kingdom at the universities of Krakow, Vienna and Wittenberg in the 16th century. According to the medieval traditions, the majority of the students attended the university of Vienna and Krakow (90%) in the first quarter of the 16th century. After the battle of Mohács (1526), the situation changed
basically, and in the second period up to 1550, the University of Wittenberg started to rise, however, the total number of the peregrinating students decreased significantly. After 1550 the peregrination from the Hungarian Kingdom started to increase, however, its magnitude reached the level of the beginning of the 16th century again only in the 17th century. The heyday of the University of Wittenberg dates back to the second part of the 16th century, when the university of Krakow was hardly attended by any students of the Hungarian Kingdom. Whereas the universities of Vienna and Krakow attracted the students originated from the institutions’ neighbourhood, the university of Wittenberg was attended by the Saxons and it was also popular with the burghers of Debrecen. All the three universities had an organization for the students who came from the Hungarian Kingdom. However, the one of Vienna (Natio Hungarica) was not a national college in its modern sense; the one of Krakow (Bursa Hungarorum) was considereda national community in the first half of the 20th century. On the other hand, it seems more acceptable, that those students were its members, who originated far from Krakow. The college of Wittenberg (Coetus Ungaricus) was considered a national community, but its students must have chosen it because of their religious convictions, since many of them were engaged in the new ideas of the Reformation. Meanwhile, the most-known reformers from the 16th century attended these three universities, mainly Wittenberg. Both the first Hungarian Calvinist bishop, Márton Sánta Kálmáncsehi (Krakow 1523) and ‘the Hungarian Luther’, Mátyás Bíró Dévai (Krakow 1523, Wittenberg, 1528), moreover Ferenc Dávid (Wittenberg 1545), the founder and the first bishop of the Unitarian Church of Transylvania appeared at these universities. -
„AD PINGUIOREM FORTUNAM” POOR HUNGARIAN STUDENT AT THE UNIVERSITY OF VIENNA UNTIL 1450
65-87Views:95A significant part of the Hungarian scholars at the University of Vienna between 1365/1377–1450 considered as poor students. From the nearly 3200 students almost 800 didn’t pay anything or could promise to be pay, however further 560 young people paid less than the prescribed taxes. In total 42,5% of them can be placed in different stages of poverty, but there were significant differences among them. This poverty although does not indicate their actual financial situation, only their financial condition in the time they were enrolled. The noteworthy political, military, or natural conflicts and phenomenon not necessarily affected them in their peregrination, only those which had influence on their financial situation. They can be divided into three groups. In the first can be found the non-paying students (pauper, nihil dedit). The second contains students with a little advantageous situation, namely who promised to pay the taxes (promisit, tenetur), or only asked a delay for fulfilling their obligation or an exemption from the regulated cloth-wearing. The third group concluded those who paid reduced taxes. Knowing their financial situation, the first two can be considered as pauperes, and the last is non bene habentes. Most of them came from the largest cities and towns (53%), however considerable the number of those who had a rural background (18%). Though their geographical origins do not shape a specific pattern, but their social background does.
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Varga Zsigmond teológia professzor, a Debreceni m. kir. Tisza István-Tudományegyetem 1932/33. évi Rector Magnificusa
3 - 22Views:249Zsigmond Varga, Professor of the History of Religion, the Rector Magnificus of the Hungarian Royal István Tisza University of Debrecen during the academic year 1933/1934. Several memorable events took place at the university during his time in office. The historical background of this was the fact that the political and social tensions caused by restrictive measures taken by the Hungarian government to fight the consequences of the Great Depression reached their peak in that academic year. There were several events that made the extraordinary actions of rector Zsigmond Varga necessary: the public debate on the policy of education aiming at the restructuring of the higher education threatened the university with loosing one of its four faculties and the ongoing student revolts hindered the teaching and research activities for months. In addition to Varga’s activity in the University administration, this study describes his work as an academic and as a scholar, and addresses his public activities outside of the university, too. It also offers a glimpse into his family life at a certain point of time. Referring to a memorial booklet written by Varga, his son, Zsigmond Varga jr., the young Reformed minister and promising biblical scholar is also remembered in this study. Varga jr. was a student of the University of Vienna, he was nprisoned by the Gestapo and he died a martyr’s death in the concentration camp of Mauthausen-Gusen.
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Tanult orvosok a középkori Magyar Királyságban
39-78Views:175learned Medical doctors of the Medieval hungarian KingdoM. he present paper aims at collecting the particulars of medical doctors of the medieval Hungarian kingdom, primarily the ones belonging to persons who attended a university. he research had to reckon with the fact that the doctors were referred to in the respective sources by several Latin names (doctor in medicine, medicus, physicus, barbitonsor, etc.) but not all of these refer to a person who attended a university. We accept only the person as a learned doctor whose university attendance can be documented either by his presence in the matricula of a university or by his degree mentioned in a source. Another attendant problem was the deinition of Hungarian, since, for example, most doctors practising in the royal court came from abroad but owing to their service they often gained Hungarian citizenship or, moreover, nobility. After examinig these questions we managed to collect 69 persons who have evidence of their studies or graduation from 1226 till 1525, mainly from the second part of the 15th century or the irst quarter of the 16th century. heir prosopographical data can be found in the Database at the end of the paper. Most of the students studied medicine in Vienna (22 persons) or at an
Italian university (31 persons) and almost half of them gained a degree (35 persons). In accordance with the present phase of the research most doctors had an ecclesiastical career, mainly as a canon (12 persons), however, a few of them practised as municipal physicians (15 persons). -
Bencés diákok egyetemjárása a 17-18. században
86-103Views:85THE UNIVERSITY ATTENDANCE OF BENEDICTINE STUDENTS IN THE 17TH–18TH CENTURIES. In Hungary the Order of St. Benedict (Ordo Sancti Benedicti) ceased to exist during he Turkish occupation, and it only reorganized in 1639 at Pannonhalma. he present study reviews the list of monk’s names between 1639 and 1786 from the volumes of the orderly history from Pannonhalma. It argues that in the 17th century there were 44 students of the Benedictine order registered at some of the universities of the Habsburg Empire. hese universities were Nagyszombat, Vienna, Salzburg, and Olmütz. he prelatry of Pannonhalma sent the most talented pupils to carry on university level studies. In the 18th century, 48 Benedictine monks attended universities; 40 of them in Nagyszombat, 3 in Vienna, and 3 in Salzburg. Salzburg was the most respected Benedictine university in Central Europe. Quite a few students who studied here played an important role in the subsequent Hungarian history of the order, such as Egyed Karner, Placid Sajnovics and
Krizosztom Novák. -
Simai Erdős József, a negyedik rektor
5-24Views:87József Simai Erdős, the Fourth Rector. The fourth rector of the University of Debrecen was József Erdős, who was born in Szatmárnémeti and who pursued his studies in Debrecen and Vienna. For a short time after 1888 he served as minister at the Theological Academy of Debrecen’s Protestant College, then, from 1914, at the Faculty of Theology of the newly-established university he was professor of New Testament exegesis. When, as dictated by the principle of rotation, it was again the Faculty of Theology’s turn to delegate a new Rector, in the academic year of 1917/18 he became the fourth Rector of the University. In 1908 be received a title of Hungarian nobility, and in 1946 the silver-headed scholar was awarded the title of Doctor honoris causa. He carried on extensive work in the history of religion (The General Outlines of the Life and Reformist Activity of Ulrick Zwingli; Theology at the University; The Basic Principles of the Statecraft of Apostle Paul, etc.). He translated and published the Catechism of Heidelberg and the Second Helvetian Creed.
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Az eperjesi evangélikus kollégium tanárainak egyetemjárása a 19. század közepéig
177-189Views:83University Studies of Professors at the evangelical Colleg of Presov up to 19th century. Evangelical College in Presov, as one of the most important evangelical schools in Hungary, considered the high quality education of its teachers to be very important since its establishment, and as a rule, the positions of professors were occupied by the graduates of German universities. Before establishment of the College, the Town Council likewise had seen to it that the humanistic „gymnasium” had been lead by rectors with high quality university education. This paper aims at creating a portrait of studies of professors at Evangelical College in Presov, and at its predecessor – the Municipal Lutheran Gymnasium over a period of three centuries, from the half of the 16 th to the half of the 19 th centuries whereby the data about its rectors, conrecors and subrectors were used as a source. In the period of these three centuries 111 Presov Evangelical rectors, conrectors and subrectors acquired their education at 26 universities or colleges. Most of them, 34, studied at Wittenberg (30%), followed by Jena (11), Tübingen (7), Thorn (6), Halle (4), Vienna (4) and Frankfurt (4). Three of them graduated from the University in Altdorf, two in Greifswald and the Reformed College in Sarospatak and by one in Rostock, Prague, Gdansk, Graz, Strassburg, Helmstädt, Erfurt, Giessen, Erlangen, Rinteln, Paris, Vratislav, Dresden and Göttingen. Other 16 professors studied at unknown places, eventually did not obtained higher education. 20 professors obtained their education at more than one university or college, most of them (7) in the first period of existence of the College (1667–1711), and least of them (2) in the first half of the 19 th century.
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AN OVERVIEW OF THE FORMATION AND DEVELOPMENT OF TURKISH STUDIES FROM THE BEGINNING TO THE FOUNDATION OF THE ORIENTAL ACADEMY IN VIENNA IN 1754
61-77Views:135Turkish studies started in Europe later than Arabic and Persian studies. While research into Arabic was mainly justified by the underlying theological context, and Persian was attractive for its rich literary heritage, studying Turks and the Turkish language was motivated by two factors. One was the ever- growing political and commercial significance of the Ottoman Empire in Europe, the other being the Christian mission. This article gives a short survey of the theme and treats only the major Turkish grammars and dictionaries that appeared in print. Having reviewed the first rudimentary attempts at describing Turkish in the 16th century, the first European Turkish grammar written by Megiser (1612) is treated, then Jakab Harsányi Nagy’s conversation book (1642) is the subject of the next analysis. Afterwards, a scrutiny of 17th-century French, Italian, and English dictionaries and grammars are analysed (du Ryer, Molino, Maggio, Bernardo de Parigi, Pietro d’Albavilla, Mascisci, Seaman, Vaughan). In the following, Turkish studies in Vienna in the 17th century are dwelt on, with a special emphasis on the works of Meninski and Podestà, two major figures of Turkish research at that time. After a short listing of a few dictionaries and grammars published in Leipzig, the foundation of the Oriental Academy in Vienna is the next topic of the paper. Finally, Turkish Bible translations are listed and a few conclusions close the article.
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A debreceni Stomatologiai Klinika története Adler Péter professzor vezetése alatt (1946–1979)
11 - 23Views:429History of the Stomatology Clinic in Debrecen under the Leadership of Professor Péter Adler (1946–1979). With the approaching front of the 2nd World War in October 9, 1944, Professor András Csilléry head of the Stomatology Clinic left Debrecen because of his political views, so the institution remained without a leader until 17th November. Thereafter as a substitute, trainees then Stefánia Morvay Assistant Lecturer under the supervision of Professor Gyula Verzár was the head. From June 20, 1946, Péter Adler was assigned to the lead, which was one of the longest leading positions of the Faculty of Medicine since he was director of the clinic until July 1, 1979. Péter Adler graduated from the University of Vienna, where he specialized in the field of Dentistry and worked at the Department of Orthodontics at the Polyclinic of Vienna, while in spring 1939 he had to return home for political reasons. During the war he worked as a translator and then assigned to forced labor, and after the war, he was placed to the Stomatology Clinic in Debrecen. From 1948 he worked as a chief clinician, in 1952 he became candidate of sciences (CSc), and in 1953 he was appointed as a university professor. He received Doctor of Science (DSc) degree in 1957. He was a member of the editorial board of several foreign professional journals, he was accepted by several international editorial boards, wrote several textbooks. He translated two books written by others into German. He was chairman of the Association of Hungarian Dentists and Editor-in-Chief of the Stomatologica Hungarica. The main topics of the research at the Stomatology Clinic are: examination of hypersensitivity to dental anesthetics, clarification of many details of caries epidemiology, proof of the protective effect of fluoride against caries. Under his leadership there was a dynamic scientific work on the Stomatology Clinic, proven by the fact that between 1945–1980 12 books, 487 publications, book chapters and monographs appeared, which was unique among similar national institutions. He lay down the fundaments of the dental education in 1976 and contributed the architectural and professional requirements of the new Stomatology Clinic in 1981.
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A Bécsi Egyetem Szent László-orációi a 17. században
11 - 38Views:220Saint Ladislaus’ Day Orations at the University of Vienna in the 17th Century. The University of Vienna played a highly important role in the promotion of Saint Ladislaus’ cult in the 16th century. The festive oration was presented on the occasion of the annual solemnities held in honour of St. Ladislaus by a specially chosen student. Due to the king’s presence and under the influence of Jesuit supervision actual political topics and analogies between Habsburg sovereigns and St. Ladislaus were highly appreciated in the text of orations. There are two sources of collected editions of St. Ladislaus day’s orations available for study. The first one is owed to Franciscus Xaverius Cetto who collected and published in 1693 orations presented after 1655. The second volume was produced by Miklós Jankovich at the end of the 18th century. The latter is the only source of Miklós Zrínyi’s first prose work (1634). He depicts St. Ladislaus as hero of knight king, predecissor of Ferdinand III. with the inclusion of first clues to Zrínyi’s future political programme. His thoughts are also reflected in the orations by counts Esterházy in which comparison to Habsburg monarchs gains even more emphasis. Similar parallelism appears on the portrait St. Ladislaus of the Nádasdy- Mausoleum which was inspired by the Augsburg and Brunn edition of the Thuróczy’s Chronicle (1488).
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Lencz Géza teológiaprofesszor, a Debreceni M. Kir. Tisza István Tudományegyetem 1925/26. tanévi Rector Magnificusa
23-32Views:129GÉZA LENCZ, PROFESSOR OF THEOLOGY, WAS RECTOR MAGNIFICUS OF THE ROYAL ISTVÁN TISZA UNIVERSITY OF DEBRECEN FOR THE ACADEMIC YEAR OF 1925–26. He was born in Vámospércs. He completed his studies in theology in Debrecen, Vienna and Utrecht. He was a Reformed minister at Tápé, Tiszarof, and Mezőtúr, and in 1909 he was appointed professor of dogmatics and of the philosophy of religion at the heological Academy of the Protestant College. Later he became ordinary teacher of divinity and associated studies at the University of Debrecen, founded in 1914, until his death in 1932. He was the Rector of the university in the 1925/26 academic year. He was primarily interested in the history of Hungarian Protestanism of the 16th and 17th centuries, and in dogmatics history.
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UNGARLANDISCHE GELERTHE IM REPERTORIUM ACADEMICUM GERMANICUM (RAG) 1372-1526. PROJEKT, DATENBESTAND UND AUSWERTUNGSPERSPEKTIVEN
Views:51The Repertorium Academicum Germanicum (RAG) is a long-term digital project that has been researching the students and scholars of the Holy Roman Empire (HRE) between 1250 and 1550. In 2020, the RAG was integrated into the larger project Repertorium Academicum (REPAC), which now also includes the Repertorium Academicum Helveticum (RAH) and the Repertorium Bernense (RB). The three sub-projects analyse different European regions: the HRE in the RAG, the Swiss Confederation in the RAH and the territory of the city of Bern in the RB. REPAC is based at the Historical Institute of the University of Bern. The common goal of the projects is to create prosopographical foundations for the history of the impact of scholars and their knowledge in order to clarify the origins and developments of the modern knowledge society.
Methodologically, the projects combine approaches from social, university and knowledge history with digital prosopography. At the centre is a research database in which the biographical events of students and scholars are recorded. This data is localised geographically and temporally to enable dynamic visualisations on maps, in networks and time series. The analyses focus on the geographical and social mobility of individuals and on the dissemination and application of academic knowledge by individuals and institutions such as universities, schools, churches, monasteries, ecclesiastical and secular courts and tribunals. In addition, this digital methodology enables together with the tools for data visualisation the reconstruction of specific knowledge spaces analysing their determining factors.
This article explains this methodologies using the Hungarian scholars documented in the RAG. This group is a vivid example of the study of academic knowledge circulation and spaces in European networks, with the University of Vienna playing a central role as a mediator of knowledge. The Hungarian scholars demonstrate fundamental research perspectives that are particularly relevant for collaborative approaches: Since biographical data collection requires in-depth knowledge of the historical background of the respective region, an in-depth study of the Hungarian scholars in the RAG would be particularly insightful if their biographies could be digitally supplemented with information from regional or local libraries and archives.
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The "DARKEST FIELD’ OF MEDICINE: PSYCHOLOGICAL KNOWLEDGE IN THE CURRICULA OF THE UNIVERSITIES OF THE HABSBURG MONARCHY (1786–1830)
78-103Views:212In the second half of the 18th century, there appeared a growing interest in Hungarian scientific discourse pertaining to the ‘sciences of man’, and especially psychology. Issues such as the place and function of the soul, its impact on the human body and the nature of mental disorders surfaced in the medical, philosophical and anthropological treatises of the age, whereas the treatment of the mentally ill posed new challenges and demanded answers hitherto unaddressed by medical authorities. However, in medical education, individual courses on psychiatry appeared relatively late, owing to the lack of an institutional background that would have provided the necessary amount of empirical cases and a training ground for physicians. In the Habsburg Monarchy, the first plans to the teaching of psychiatry were proposed only in the 1840s by the leading physicians of the principal asylums established in Vienna (1784) and Prague (1790). Nevertheless, psychological knowledge surfaced in medical education, taught as part of courses on physiology, pathology, medical police, and forensic medicine. As for psychological knowledge, these courses offered the basic outlines of the cognitive faculties, the concepts of feeling and volition, as well as the most common disorders of the soul. The article compares the curricula and textbooks of the three leading medical faculties of the Habsburg Monarchy, the universities of Vienna, Pest, and Prague. The main argument is that even though practical courses were introduced well into the nineteenth century, psychology – as a principally theory-based discipline – was already considered an important ‘auxiliary science’ in medical education.
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Unitáriusok egyetemjárása a 16. és 17. században – Narratívák és a Bessenyei-probléma
136-146Views:207Unitarian Peregrination in the 16th and 17th century: Narratives and the Bessenyei-problem. This paper provides a fresh examination of the peregrination of Transylvanian Unitarian students in the 16 th and 17th century. Focusing on keyexamples, putting the details into a more accurate context, the question of the choice of university – Wittenberg, Frankfurt, Padua, Rome, Vienna, or Dutch universities – among different generations becomes more nuanced. Bookentries, inscriptions, marginalia, letters, diaries, and travelentries are used to identify new names in the matriculas, and to refine knowledge of student networks: social circles (and patrons), contacts, and relations. This study examines members of the Kornis and Haller families, and provides a clearer identification of two Wittenberg students: Jakab Bessenyei and Péter Bessenyei.
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ARS DICTAMINIS - RHETORICA BONA ET UTILIS. THEORY OF LETTERS, EXAMPLES OF SAMPLE LETTERS AND COLLECTIONS OF LETTERS.
31-73Views:143Since Antiquity Rhetoric, Ars Dictaminis and different types of Prose-Composition have great importance within education on the one hand, but on the other hand, we can see the different ways to localize Rhetorica within the canon oft liberal arts. Latest with Alcuin Rhetorica became the main point in practice in ruling. This means that knowledge of rhetorical precepts got part of the „educatio Regis”, and this we can see at least up to Eneas Silvio de Piccolominibus’ Tractatus de liberis educandi, written for Ladislaus Postumus (d. 23-11-1457). With the eleventh and twelfth century Ars dictandi got his place in educating persons who are specialists in „dictare”, formulating privileges, charters, epistles, and all other different sorts of empowering. With the Universities Rhetorica had his place in Faculty of Arts „Artistenfakultät” in there between Poetria and practice. Studying for many students meant to get tools to be successful in princely chancelleries, Episcopalian and town (urban) administrations. There exits many examples to give us a survey to the different ways of teaching and gathering examples for „how to write” the different sorts of texts-documents in political communication. Here we can see an examples from the third and fourth decade of the fifteenth century, which combines theory (Brieftheorie/Ars dictandi), and examples. Because those examples show us the different themes, because we can see laypeople and clergy throughout all positions in society, and because we find mentioned places we can see the coverage in teaching and ruling. Finally yet importantly, we know by many examples of charters and letters how those compendia artis dictandi also could rule the script.
