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• Psychotherapeutic Journeys into the Spiritual World of Healing on the Wings of Gnawa Music: An Anthropological Study

  63-70

  Meryem Madili

  Views:

  28

  From the sufferings their art was born, from the torture they lived in during their life as slaves their music was created. From the torturing tools used on them they created their own musical instruments. From their screams as slaves, they composed a new music with unique rhythms. Gnawa become a cultural phenomenon in Morocco. A sufi confrerie imploring God, the prophet and the saints to release them from slavery, torture and the sufferings they encountered. Their music is considered spiritual because it calls souls to join its magic. Gnawa plays a psychotherapeutic role in healing people from various diseases through the practices of syncretic rituals and the trance state they put the participants into. All of these elements music, dances and rituals converge and synthesize into an event called lila a rich ceremony in which the sick tormented by spirits could get healed. This paper examines the practices and impact of the lila ceremony on the community from a psychological point of view revealing each step of the collective healing process and methods as used in the rituals.

• Lent and Easter in the Philippines:Catholic Religious Practices in the Discourse of Gender Performativity.

  123-134

  Jose Antonio Lorenzo L. Tamayo

  Views:

  106

  Filipinos consider Holy Week as the holiest of days of Lent and Easter. During this time, the country is shrouded with centuries-old rituals and practices that persist in contemporary times. Using the framework of gender performativity, this study examines three forms of pamamanata (devotion): pagsasanto (taking care of a religious image), penitensya (penance), and salubong (Easter procession). The aim is to identify pamamanata practices that align with the feminine, masculine, gay, and those bordering between masculine and feminine tropes. The study maximized data from the author’s fieldwork and ethnographic materials written by academics. This study found that the three pamamanata traditions are gendered practices and that these are affected by the agencies of the family, community, and religion.

• GNAWA: SPIRITUAL SOUNDS OF HEALING SLAVERY, RITUALS, MUSIC

  127-133

  Meryem Madili

  Views:

  181

  Morocco is known for its cultural and ethnic diversity. In this writing, I would like to shed light on a mystical ethnic group in Morocco that baffled many people from all over the globe; descendants of slaves who traced their origin to Sub-Saharan countries (Mali, Guinea, Ghana, Senegal, Niger). It also refers to a spiritual type of music that can be used as a method of healing with special rituals.