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Hollywood Ascendant: American Films in Hungary in the 1970s
Views:109Hungarian cultural policy makers denied Hungarian viewers access to American films between 1949 and 1956. Hollywood movies were publicly shown again behind the Iron Curtain from 1957 in spite of hostile American–Hungarian bilateral relations after the crushing of the Revolution of 1956. The de-Stalinized cultural policy of Hungary allowed for one third of the films released in Hungarian cinemas to come from capitalist countries. In the 1970s the United States became the largest non-socialist film exporter to Hungary and Hollywood export “sky-rocketed” at the end of the decade. The annual purchase of thirteen to twenty-nine American films still made it possible to apply ideological filters; however, only a part of the films released in Hungary could be regarded as useful in representing negative social trends in the United States. The majority of Hollywood movies screened in Hungary should rather be labeled as entertaining, and these served leisure on one hand and financial considerations on the other. Entertainment was recognized as a legitimate demand of the public after 1956 and the program of the cinemas had to be supplemented from Western sources. In the 1970s Hollywood became the number one Western movie entertainer in communist Hungary. The narrowing budgetary sources of cultural policy and the need for self-financing also paved the way for this tendency. (RT)
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Experiments with Realism in Irish Language Short Stories by Daithí Ó Muirí
Views:156Relying on Joseph McMinn’s statement that the connection between realist and non-realist fiction is not a hierarchical relationship, this essay maintains that realism in Irish language fiction is, and has always been, an energizing force for experimentation. This is nowhere more evident than in the work of writer Daithí Ó Muirí (1954-), a native English speaker now residing in an Irish speaking area in Ireland. Much of Ó Muirí’s work is experimental due to his use of allegory and fantasy, yet many of the stories remain rooted in the realities of the world, particularly in his representations of masculinities and in works concerning the impact of war, violence, and displacement on men’s lives. The essay examines Ó Muirí’s first three collections, Seacht Lá na Díleann (1998), Cogaí (2002), and Uaigheanna agus Scéalta Eile (2002), in which he explores subjects that are classically realistic: war, death, religion, and relationships between men and women. The essay explores how Ó Muirí’s work often combines realism and magic realism, and shows that Ó Muirí’s fiction provides a fresh if somewhat bleak narrative of 21st century realism in Irish language prose fiction.
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Shifting Perspectives in Adaptations
Views:65Book review:
Grossman, Julie. Literature, Film, and Their Hideous Progeny: Adaptation and ElasTEXTity. Adaptation and Visual Culture 1. London: Palgrave Macmillan, 2015. 228 pages. ISBN 978-1-137-54205-4. Hb. $99.00.
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Decolonizing the Second World
Views:66Book review:
Tlostanova, Madina. Postcolonialism and Postsocialism in Fiction and Art: Resistance and Re-existence. Cham: Palgrave Macmillan, 2017. xi + 224 pages. ISBN 978-3-319-48444-0. Hb. €88.39.
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World Enough and Time
Views:112Book review:
Morse, Donald E. It’s Time: A Mosaic Reflecting What Living in Time is Like. Debrecen: Debrecen UP, 2022. 326 pages. ISBN 978-963-615-004-4. Open Access E-book and Pbk. HUF 4,000.
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Nixon, Ford, Kissinger, and the Holy Crown of Hungary in Bilateral Relations
Views:156The Holy Crown of Hungary spent thirty-three years in American custody between the end of World War II and its repatriation in January 1978. Open hostility between the US, the leader of the Free World, and Hungary, a Soviet colony in the middle of Europe, prevented any discussion about its return between 1947 and 1970. The normalization of bilateral relations (1969-78) opened up new possibilities, and the Nixon White House considered the return of the Hungarian coronation regalia briefly in 1970-71. Spirited protests by Congressmen and East European immigrants convinced National Security Adviser Henry Kissinger and President Nixon that they could lose more by returning the Crown than by keeping it in American custody (in Fort Knox, KY), so the issue was dropped. Yet the press continued to discuss the possibility of its return and the White House had to deny any such plans again and again. As normalization ground to a halt after 1973, Budapest exerted more and more pressure and the matter was on President Ford’s desk one last time in December 1976, right after he had lost the election. Ford accepted the advice of his foreign policy team and “sleeping dogs” were left alone. It was the next president who decided to “face the goulash hitting the fan” and the Holy Crown of Hungary and the assorted regalia were returned by the new Carter administration on January 6, 1978. (TG)
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The Memory of Land in Cherríe Moraga’s Heroes and Saints
Views:128Chicana playwright Cherríe Moraga attributes healing power to memory, which has an important geographical dimension in her play Heroes and Saints (1994). The play dramatizes the suffering of a community of Mexican Americans in California, whose women and children are affected by toxic poisoning as a consequence of agriculture’s overt reliance on pesticides. Whereas critical discussions have dealt extensively with the representation of the body in the play, this study argues for the recognition that the land and the particular places the individual characters inhabit have a decisive impact on the formation of the body. The memory of the land—the Mexican homeland of the immigrant people and the lands of a transnational Latino imagination—is a transformative force in the play, which impels the community to recognize the need to stand up for their rights.
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Beyond the “Raked Gardens”: Female Identity in American Suburban Poetry
Views:178The article analyzes an overlooked aspect of American suburban poetry—the writing of American women poets who deal with the problem of how to represent female identity. Drawing on the existing criticism of women’s poetry, a comprehensive survey of the suburban poems by American women poets, from the 1940s to the 2000s, is provided. The article documents the various approaches that these poets adopt in order to explore identity while resisting the gender stereotypization in American suburbia. These approaches include either embracing the suburban ideal of domestic conformity or attempting to present women suburbanites who reject the socially prescribed roles forced upon them and develop new identities of their own. (JF)
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Dracula Addressing Old and New
Views:95Book review:
Crişan, Marius-Mircea, ed. Dracula: An International Perspective. Palgrave Gothic. Cham: Palgrave Macmillan, 2017. xi + 280 pages. ISBN 978-3-319-63365-7. Hb. $101.51.
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The Most Monstrous Kind of Art: Frankenfictions
Views:94Book review:
de Bruin-Molé, Megen. Gothic Remixed: Monster Mashups and Frankenfictions in 21st-Century Culture. London: Bloomsbury Academic, 2019. x + 264 pages. ISBN 978-1350103054. Hb. £76.50.
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Emotional Urban Spaces: Atmosphere, Fascination, and Phantasmagoria in Sunetra Gupta’s The Glassblower’s Breath (1993)
Views:78Investigating the literary representation of urban spaces and identities the essay untangles the complex psychological and emotional relationship between the heroine and her beloved and hated cities in Sunetra Gupta’s The Glassblower’s Breath (1993). Drawing on Gernot Böhme’s (1993) theory of the atmospheric qualities of space, Steve Pile’s psychogeographical approach to reading cities, Walter Benjamin’s concept of phantasmagoria, and various interpretations of fascination, it explores the creation of atmospheres in the novel and the role of fascination in the perception of London and Gupta’s female protagonist as phantasmagorias. I argue that—as urban imaginaries—the emotional fabric and atmosphere of the cities portrayed are as much created by their spaces and places, their inhabitants and visitors, as they are manifested and formulated in emotional states of being, whether real or fictional, phantasmagoric or imaginary. (ÉP)
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Migrants and Disaster Subcultures in the Late Anthropocene: An Ecocritical Reading of Octavia Butler’s Parable Novels
Views:364Affected by a shocking concatenation of ecological, economic, and political disasters, black, white, and multiracial characters in Octavia Butler’s Parable of the Sower (1993) and Parable of the Talents (1998) seek to cope with apparently insurmountable difficulties. These Afrofuturist Parable novels render a disintegrating US society in the 2020s-2090s, which is torn by internal and external chaos: it shows visible signs of pandemonium involving the crisis of individual, communal, and ecological survival. This ecocritical reading seeks to explore how Butler’s novels make up the fictional tapestry of an evolving human risk narrative whose anthropogenic effects on the planet might threaten an “ecological holocaust” (Charles Brown) unless fundamental green changes spur radically alternative modes of thinking and living. Throughout this paper, I am interested in how Butler’s texts address and construct the interaction of the human and the non-human world to create a storyworld in which distinct characters operate not only according to the logic of the narrative in their local places and (semi)private/communal spaces, but also as distinct configurations of the Anthropocene, that is, as agents of a larger story of humans. (EF)
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Utopian Horizons in Hungary
Views:84Book review:
Czigányik, Zsolt, ed. Utopian Horizons: Ideology, Politics, Literature. Budapest, New York: Central European UP, 2017. viii + 256 pages. ISBN 978-963-386-181-3. Hb. Npr.
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Novel Approaches to Understanding and Conceptualizing Diaspora
Views:116Book review:
Ilott, Sarah, Ana Cristina Mendes, and Lucinda Newns, eds. New Directions in Diaspora Studies: Cultural and Literary Approaches. London, New York: Rowman and Littlefield, 2018. xxxiii + 165 pages. ISBN 978-1-78660-516-0. Hb. £85.
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The Cultural and Intersectional Politics of Nomadism in Zadie Smith’s Swing Time
Views:607Zadie Smith’s most recent novel, Swing Time (2016) continues her exploration of individual identity in relation to the broader social context by telling the story of an unnamed narrator and her childhood friend, Tracey, members of the second-generation British-Jamaican diaspora in London, whose cultural and racial hybridity positions them against hegemonic discourses in contemporary British society. The text vividly portrays the consequences of their deviance, particularly how the specific intersections of race, gender, and class they embody limit either their cultural or socio-economic agency, and impair their capacity to construct a sustainable identity. Since the desire to transcend bodily determination in performative ways is as crucial a dimension of the characters’ life journey as is the experience of the effects of socio-economic stratification arising out of intersectional difference, this essay explores the complex relationship between intersectional difference and agency in Swing Time through the double theoretical lens of Rosi Braidotti’s nomadic performative model of identity and Kimberlé Crenshaw’s concept of intersectionality, arguing that Smith’s novel does not simply bear out Braidotti’s theory but rather interrogates it, especially its insufficient attention to the diverse and disempowering effects resulting from certain intersections of what Braidotti calls “variables” or “axes of differentiation.” (MK)
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Iterations of Silence
Views:170Book review:
Fadem, Maureen E. Ruprecht. Silence and Articulacy in the Poetry of Medbh McGuckian. Lanham: Lexington Books, 2019. 310 pages. ISBN 978-1-7936-0707-2. E-book. $115.
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Mapping the Potentials of Monster Studies
Views:173Book review:
Weinstock, Jeffrey Andrew, ed. The Monster Theory Reader. University of Minnesota Press, 2020. ix + 560 pages + 33 b&w photos. ISBN 978-1-5179-0525-5. $35.00. Pbk.
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From Achilles’s Tent to a San Francisco Restaurant: Imaginations of the Closet in Thom Gunn’s Poetry
Views:110This essay examines Thom Gunn’s key poems, chronologically mapping Ruth E. Fassinger’s model of gay and lesbian identity development onto it. Gunn’s poetry gradually changed in terms of how he addressed his homosexuality: whereas in his early work his sexual orientation was concealed, later it became increasingly visible, to the point of unambiguously referring to himself as “queer” in a poem from the 1980s. The poems discussed in this article—“The Wound” (1954), “The Secret Sharer” (1954), “The Corridor” (1957), “The Monster” (1961), “Bravery” (1967), “Behind the Mirror” (1976), and “Talbot Road” (1982)—address the split self of the speaker accompanied by spatial division. The poems with this leitmotif form a corpus characterized by a gradual change in terms of the rigidity of the division. Identifying the spatial division as the closet and the split self as the closeted subject, the article argues that Gunn’s coming out of the closet is a recurring poetic device deliberately developed throughout his oeuvre, which demonstrates his growth as an artist. (IOH)
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The Great Men of the Great War: Heroic Martial Masculinity in the Wartime Works of Harvey Dunn
Views:193American artist Harvey Dunn was one of the eight soldier artists recruited by the American Expeditionary Forces (A.E.F) during World War I (1914-1918). His wartime works can be situated within the moralizing, Wilsonian rhetoric surrounding America’s entry into the war and linked with a conception of masculinity that was inextricably connected with war service. These images of heroic, martial, American masculinity align with the pronouncements President Woodrow Wilson made to justify America’s participation in the war. They reflect the gendered language and imagery American propaganda posters used to glorify enlisted soldiers as masculine heroes. Rather than portraying German soldiers as savages, Dunn altered this discourse by portraying cowardly German soldiers in moments of vulnerability. Dunn’s wartime images emphasize American ideas of martial masculinity in order to convey patriotic and propagandistic notions concerning the righteousness of the Allied cause, the superiority of American manhood, and the might of the American military. (KLM)
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The Doctor’s Anatomy: The Androgynous Performance of Gender and (Neo-)Victorian Sexual Politics in Patricia Duncker’s James Miranda Barry
Views:105Patricia Duncker’s 1999 neo-Victorian novel is a fictional biography of the legendary Victorian military surgeon, James Miranda Barry, rumored to be a hermaphrodite. Duncker’s postmodern feminist fiction recreates the medical discourse, as well as the body and sexual politics of the Victorian era by writing these nineteenth-century somatic ideologies onto the ambiguously gendered body of Barry. Interrogating the poetic and political strategies of creating medicine as a masculinized profession from a cultural studies point of view, the essay argues that Duncker’s novel can be contextualized within a recent tendency in contemporary British fiction that could be hypothesized as medico-historical metafiction, indirectly addressing twenty-first-century biopolitical questions about the cultural inscription of gender roles and bodily normality by (re)telling a Victorian narrative. These questions are examined from three aspects: the neo-Victorian historical novel as a feminist genre, the androgyne as a late-Victorian subtype of the grotesque freak, and nineteenth-century female identities as the reservoir of disempowering pseudo-choices. (EU)
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Honoring Professor Mária Kurdi
Views:136Book review:
Csikai, Zsuzsa, and Rouse, Andrew C., eds. Critical Essays in Honour of Mária Kurdi. Tanulmányok Kurdi Mária tiszteletére. Martonfa: SPECHEL e-editions, 2017. 243 pages. ISBN 978-963-12-9291-6. E-book. 747 HUF.
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Screen Writing the Border: Eugene McCabe, RTÉ, and the Victims Trilogy
Views:207This essay explores the images and settings of the border narratives in Eugene McCabe’s television screenplays for his Victims trilogy, a three-part series broadcast by RTÉ in 1976. The series was based on McCabe’s own short stories, “Cancer,” “Heritage,” and “Victims”—which became known as the “Fermanagh trilogy”—written separately in the 1970s but published collectively as Christ in the Fields (1993). The essay argues that living on and writing out of his borderlands farm, near Clones, Co. Monaghan, McCabe experienced a condition that I term “borderliness,” which is structured into his writing about this area and the region more widely. I identify this condition by the presence of four thematic tropes that echo and interlace with each other across his screenplays. Making use of archival research in RTÉ, the essay analyzes draft script and screen realization, and supporting production material, focusing on the central, pivotal episode, Heritage, before it reaches its conclusion by drawing on adaptation theory and the conceit of the palimpsest to compare the screenplay and prose fiction versions. (LP)
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Lapsed, Augmented, and Eternal Christmases in the Theatre of Conor McPherson
Views:60Most commentators agree that many forms of theatre evolved from the ceremonies and rituals that existed across different societies and cultures at various historical moments. How ceremony and ritual might deepen, add significance or give substance to dramaturgical and performance practices remains one of the hallmarks of theatre traditionally and historically. No contemporary Irish writer has been so obsessed, fearful, trapped by, and even dependent on the idea or concept of this season of goodwill as Conor McPherson, in its anticipation, occurrence, and passing. His characters are often in fear of, trapped, or overwhelmed by Christmas and need to contest the hold of a funerary consciousness, predominantly a disposition of destructiveness, and counter-balance it with something more open and celebratory.
In McPherson’s theatre, events surrounding Christmas become the manifestations of dream spaces, where nothing is predetermined, where chance can trump certainty, where chaos can trump order, where time is anything but linear and causal, where there is neither regulation of nor limits on the possible. McPherson’s dramas manipulate patterns, cycles, seasonalities, and rituals in order to suggest the possibility of other sorts of life rhythms, alternative consciousnesses, sensibilities and registers of collective and mutual aliveness. (EJ)
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Critical Wounds, Sutured
Views:120Book review:
Veprinska, Anna. Empathy in Contemporary Poetry after Crisis. London: Palgrave Macmillan, 2020. 203 pages. ISBN 978-3-030-34319-4. Hb. €74.89.
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Stephen Daldry’s The Reader in Chekhov’s Mirror
Views:129This essay is devoted to a discussion of Stephen Daldry and David Hare’s film adaptation of Bernhard Schlink’s critically acclaimed but controversial Holocaust novel, The Reader (1995; 2008), through one of the film’s many intertexts—Anton Chekhov’s “The Lady with the Little Dog” (1899). The scenes related to this short story are crucial to the understanding of Daldry and Hare’s filmic reinterpretation of Schlink’s novel, since they form the mise en abyme of Hanna and Michael’s ambiguous story and stalled self-reflection. The parallels and contrasts of Chekhov’s and the filmmakers’ narratives call viewers’ attention to the ambivalences inherent in the main characters’ representation. Inspired by a passing reference to Chekhov in Schlink’s novel, the scenes alluding to “The Lady with the Little Dog” provide a metanarrative in The Reader, and, as such, reflect the adaptors’ heightened sensitivity to the ambivalences and complexities of reflecting the trauma of the Holocaust—not only for “the second generation” of Germans after World War II. (AR)