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  • The novel Libertà by Verga and the demythologization of Risorgimento rhetoric
    30-38
    Views:
    305

    Giovanni Verga’s tale Libertà has often been object of multifaceted – and frequently discording –critical interpretations, being the most common readings those of who saw in it a clear bias for the Italian Risorgimento (despite its violent development), and those who read it as an expression of resilient skepticism by the author towards the same historic event. Leonardo Sciascia, for example, uses the term “mystification” to describe Verga’s attitude towards Bronte’s insurrection, at a time – 1860 – when Garibaldi was carrying out his well-known Expedition of the Thousand.

    The essay goes through all the noteworthy moments of this critical tradition, eventually deducting that it is by no means possible to draw firm assertions about Verga’s political ideology with the sole literary work as a point of reference. It argues instead that the author’s literary eminence must be seen in his outstanding ability to raise such a vast array of multilayered interpretations in the readers.

  • «Odio finanche la lingua che si parla». Power and freedom in Vincenzo Consolo's Nottetempo, casa per casa
    85-95
    Views:
    21

    The essay studies the relationships between the novel Nottetempo, casa per casa and the linguistic considerations disseminated by Consolo in other texts. Consolo does not limit himself to criticising the language of fascism but broadens his critical analysis to the language of power as such and the languages of opposition, when they are tainted by empty rhetoric. In this sense, the protagonist’s final escape also takes on a palingenetic value from a political point of view

  • The "facts of Bronte" (1860) and a “monument” of literary realism: Libertà by Giovanni Verga
    60-72
    Views:
    122

    Giovanni Verga’s short story Libertà has often been read as a historical source, and its alleged alterations of the historical events of 1860, the bloody revolt in the town of Bronte, on Mount Etna, and the repression carried out by Garibaldi’s troops led by Nino Bixio (the ‘facts of Bronte’) have been noted, even sharply, with the authority of Leonardo Sciascia. We propose here an interpretation of this short story as a literary “monument”, and not as a “document”, noting the immanent tension towards a “truth content” to which Verga’s realism aspires, with its narrative proxy, the renunciation of authorial judgement, the multiplicity of points of view, the friction that derives from their juxtaposition in the narrative also with respect to the perspectives of the readers, who are necessarily called upon to assume responsibility.