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Coming of Age and Urban Landscapes in Edward P. Jones’s “Spanish in the Morning” and “The Girl Who Raised Pigeons”
Views:548This analysis of “Spanish in the Morning” (2009) and “The Girl Who Raised Pigeons” (1992) by Edward P. Jones offers a preliminary (re-)interpretation of the urban imaginary in Jones’s oeuvre by focusing on how urban places interact with the protagonists’ coming-of-age process. Detailed descriptions of routes, references to exact locations in the city, spatial relations, and changes of place run through both stories. Relying on trauma theory and Jon Anderson’s conceptualization of places, the essay argues that the geographical landscape is in the forefront in these narratives, but not as a means of emphasizing, matching, or complementing the emotional one, but rather to hide it from view. The protagonists’ memories and identities gain expression in spatial terms, but foregrounding the city is posited as a hindrance to their coming-of-age process insofar as it prevents them from accepting the reality of their loss and from facing and coping with trauma. (ZsLM)
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"The Very Seeds of Fire”: Chris Lee’s The Map Maker’s Sorrow
Views:189Chris Lee’s The Map Maker’s Sorrow (1999), produced at the Abbey Theatre only six years after Ireland decriminalized suicide, proved prescient in focusing on this national health problem among the young. The very structure of the play mirrors the fragmentation and messy aftermath that suicide almost inevitably produces. The abrupt beginning, where a character that the audience does not know and cannot know kills himself, leaves the audience in a position similar to that of survivors who find a suicide. Drawing on the work of Ludwig Binswanger, Kay Renfield Jamison, and national studies of suicide the essay argues that young Jason’s suicide represents a direct challenge to life understood as an orderly progression from birth to death and as an attempt to deny the very premise of lived life itself. (DEM)
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What Will Survive of Us?
Views:127Book review:
Booth, James. Philip Larkin: Life, Art and Love. London: Bloomsbury, 2014. 532 pages. ISBN 978 1 4088 5166 1. Hb. £25.00.
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Celestial Democracies
Views:158Book review:
Tamás, Nyirkos. The Tyranny of the Majority. New York: Routledge, 2018. vi + 154 pages. ISBN 978-1-351-21142-0. E-book. $56.20
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Utopian Horizons in Hungary
Views:177Book review:
Czigányik, Zsolt, ed. Utopian Horizons: Ideology, Politics, Literature. Budapest, New York: Central European UP, 2017. viii + 256 pages. ISBN 978-963-386-181-3. Hb. Npr.
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J. M. Coetzee, the Craftsman
Views:127Book review:
Attwell, David. J. M. Coetzee and the Life of Writing: Face-to-Face with Time. New York: Viking, 2015. xxiii + 248 pages. ISBN 978-0-525-42961-6. Pbk. $27.95.
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The Finest and the Most Dangerous: Kay Redfield Jamison and Robert Lowell
Views:214Kay Redfield Jamison has spent her career as a clinical psychologist studying and writing about those afflicted with manic depression, especially artists and writers. She has been especially attentive to poets and now has completed Setting the River on Fire, her extensive study of Robert Lowell, in whose life and poetry madness went hand in hand with creativity, invention and artistic genius. The result is a fascinating text at the crossroads of clinical writing, biography and literary criticism, illuminating both Lowell’s poetry and his life-long struggle with mental disorder. The most important question of the book is this: does manic depression help or hinder writing poetry? His illness was no doubt one of the most important subject matters in Lowell’s life work. The parallel demonstrated between Lowell and other “mad” poets extends the subject matter of this book so that it becomes not only Lowell’s illness, but also the relationship between mental disorder and writing poetry in general. Mania, like all mental disorders, is a synecdoche of the human psyche in general; its representation in poetry raises the problem of the mask as well as that of confession. A confessional poem, in Lowell’s view, is a text which contains (“confesses”) the subject’s psyche in its complexity and ambiguity. Mania is both a part of this psyche and a target of confession. As his poetry testifies, paradoxically, Lowell managed to be confessional while wearing the mask of the other. His illness partly explains why his life work is particularly open to readings that view it as an organic whole.
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Ali Smith’s How to be Both and the Nachleben of Aby Warburg: “Neither here nor there”
Views:252This paper offers a reading of Ali Smith’s 2014 novel, How to Be Both, in the context of Aby Warburg’s iconological interpretation of the frescoes by Francesco del Cossa in the Palazzo Schifanoia in Ferrara. Having reconstructed the story behind the creation, attribution, and reading of the frescoes, the paper argues for recognizing them as a major source of inspiration for Smith’s narrative. Furthermore, the principle of “bothness” is recognized as the novel’s foremost concern; both formal—pertaining to paratextual, graphic, and typeset solutions employed by the narrative—and thematic. With the help of Warburg’s concept of Nachleben and his proposition of traveling forms and images, How to Be Both is ultimately identified as a novel vitally indebted to Warburg’s theoretical and interpretative model. Last but not least, it testifies to the “after-life” of Warburg’s ideas. (RK, WSZ)
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Pocahontas Incarcerated: An Activist’s Account of Early Twentieth-Century Native America
Views:139Book review:
Ackley, Kristina, and Cristina Stanciu, eds. Laura Cornelius Kellogg: Our Democracy and the American Indian and Other Works. New York: Syracuse UP, 2015. xxviii + 301 pages. ISBN 978-0-8156-3390-7. Hb. Npr.
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The Truth of Beauty and the Goodness of Chaos: Jim Clarke’s Nietzschean Burgess
Views:94Book review:
Clarke, Jim. The Aesthetics of Anthony Burgess: Fire of Words. Cham: Palgrave Macmillan, 2017. xviii + 303 pages. ISBN 978-3-319-66410-1. Hb. £49.29.