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  • Acknowledging Hybridity
    Views:
    41

    Book review:

    Oliete-Aldea, Elena. Hybrid Heritage on Screen: The “Raj Revival” in the Thatcher Era. Houndmills, Basingstoke: Palgrave Macmillan, 2015. ix + 227 pages. ISBN 978-1-137-46396-8. $95.00.

  • Introduction
    Views:
    128

    Introduction to the Special Thematic Block: British Seaside Resorts and Their Representation in Literature and Cinema

  • Aging and Death in Edward Albee’s The Sandbox and Tennessee Williams’s The Milktrain Doesn’t Stop Here Anymore
    Views:
    474

    With focus on the tropes of aging and death in Edward Albee’s The Sandbox (1960) and Tennessee Williams’s The Milktrain Doesn’t Stop Here Anymore (1963), the essay investigates the negotiation of the protagonists’ identity through specters of age and the means of encountering death, and it analyzes the representation of the dramas’ senior citizens with special regard to the ways in which these characters challenge mainstream cultural constructions of aging. On their deathbed, both Albee’s and Williams’s protagonists are reconnecting with their pasts in idiosyncratic ways: they build up a conscious “age autobiography” (Margaret Morgenroth Gulette) in an inventory of events and feelings assessing a complete(d) life and achieve an “agewise” (Gulette) identity that comes full circle in the very moment of grace. The characters who escort these two elderly women on their last journey reconceptualize the sense of intimacy between people. The dialogic potential of their empathy, care, and unconditional support during the end-game of the protagonists accommodates difference in various contexts by blurring the boundary between the old and the young as well as the one between men and women, because death has neither age nor gender. Thus, these intergenerational exchanges help elder characters’ agewise enterprises into the unknown gain a cathartic sense of freedom. (RMC)

  • The Birth of Imperial Race Medicine
    Views:
    104

    Book review:

    Seth, Suman. Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire. Cambridge: CUP, 2018. 324 pages. ISBN 978-1-108-41830-0. Pbk. £29.99.

  • Representation of Young People in British Films Set in Coastal Resorts
    Views:
    163

    This article examines representations of young people in three recent films set in British seaside resorts: Jellyfish (2018), directed by James Gardner Vs. (2018), directed by Ed Lilly, and Eaten by Lions (2018), directed by Jason Wingard, in light of the fact that in the past few decades resorts have been seen as places from which young people try to escape, rather than go to.  My essay shows how the experience of those who visit the resorts is different from that of those who live there. It considers the production values, characters, stories, and locations of these films, drawing on secondary research on coastal resorts and their cinematic representations, Erving Goffman’s taxonomy of spaces into “front” and “back regions,” and Mikhail Bakhtin’s concept of the carnivalesque. The article also links the representation of the resort itself to wider discourses about England, class, and race. (EM)

  • Friendly Encounters with Literary Animals
    Views:
    284

    Book review:

    McHugh, Susan, et al., eds. The Palgrave Handbook of Animals and Literature. Cham, Switzerland: Palgrave Macmillan, 2021. 636 pages. ISBN 978-3-030-39772-2. E-book. €117.69.

  • The Seaside Resort as Entrapment and Escape in British Cinema
    Views:
    213

    British cinema has portrayed seaside resorts throughout its history with much dedication. Films featured both residents and visitors, the providers and the consumers of the seaside experience decade after decade by focusing on the synergies between space and identity. This article explores Brighton Rock (John Boulting, 1948), The Entertainer (Tony Richardson, 1960), The Birthday Party (William Friedkin, 1968), Quadrophenia (Franc Roddam, 1979), Bhaji on the Beach (Gurinder Chadha, 1993), and Last Resort (Pawel Pawlikowski, 2000) as representative examples of how the motifs of escape and entrapment—as manifested in the pursuit of various imaginations, ideals, rites of passage and identity quests—changed through the decades that also saw a gradual decline in the popularity of seaside resorts. The fading reputation and eroding image of resorts is analyzed parallel with the identity crises of characters entrapped in subcultural, diasporic, and migrant environments. (ZsGy)

  • Netflix and the American Prison Film: Depictions of Incarceration and the New Prison Narrative in Ava DuVernay’s 13th (2016)
    Views:
    452

    The essay examines the complexities of America’s penal system through the lens of prison films and the recurrent representations of incarceration on screen. Following an introduction about America’s penal system, Mass Incarceration, and the enforcement of systemic racism through the Prison Industrial Complex, the analysis focuses on the images of confinement in movies. An overview of traditional narratives on prison is offered to highlight the main characteristics of the ambiguous and challenging genre of the prison film, while a closer look at one of its contemporary examples, Ava DuVernay’s 13th (2016), sheds light on how the presence of Netflix and the innovative narrative strategy employed to portray the complexities of confinement represent a new form of prison film—one that abandons a Hollywoodesque approach in favor of a documentaristic strategy, and, through its distribution on Netflix, reaches its target audience. The analysis conclusively demonstrates how Netflix has changed and challenged the way we see prisons on screen, and how, as DuVernay’s docufilm shows, it has posited the tangled question of race so that the viewer can understand the functioning of the modern prison. By way of conclusion, the essay demonstrates that the new prison film, shifting toward distribution on Netflix as a mode of audience registration, clearly manifests a strategy to instruct American public opinion on race and the criminal justice system. (BMF)

  • Murder Legendre’s Dead: How White Zombie Challenges Critical Influence and Reinforces Racial Anxieties
    Views:
    224

    How does a film achieve success with audiences, and what factors influence that success? Victor Halperin’s 1932 horror film White Zombie was derided by critics at the time of its release, while at the same time attaining financial victory at the box office. As such, White Zombie serves as a key source for exploring these critical questions. This analysis of the evolution of White Zombie’s reception from the 1930s to the present through the study of archival documents reveals the influential role advertising—specifically advertising that taps into cultural fascinations and anxieties—has over critical reviews. This is found to be especially true within the B-film horror genre, with its tendency to draw a cult following despite its lack of technical mastery, providing a larger commentary on what the public values in horror films. (HL)

  • Editor’s Notes
    Views:
    137

    Editor’s Notes

  • A Note on Hallucinatory Film
    Views:
    151

    Comparisons between hallucinatory films of the 1960s and 2000s show a conversion of the earlier utopian signifiers from benign fields of intoxicating color that celebrate and induce psychic bliss, into high-definition alarm bells for a world imploding from accelerated hyperconsumption. Paranoid, conspiracy-driven 70s commercial cinema, which appropriates editing techniques from earlier experimental films, marks a threshold of disenchantment. The entropic model of 60s hallucinatory works by Stan Brakhage, Carolee Schneemann, and others, where film material and abstract imagery are modified analagous to the intensification of bodily pleasures, is digitally exacerbated in high-definition videos of Heather Phillipson, Ed Atkins, and Benedict Drew as if collapsing under environmental and psychic degradation. This later work maximizes hallucinatory HD properties through relentlessly overlaying imagery of interpenetrating, deflating, and exploding bodies that are avatars of overindulgence, the nightmarish uncanny descendants of 60s utopian intoxications. (MH)

  • Editor’s Notes
    Views:
    145

    Editor’s Notes

  • Sexual Violence Tells Stories
    Views:
    140

    Book review:

    Taylor, Dianna. Sexual Violence and Humiliation: A Foucauldian-Feminist Perspective. Abingdon: Routledge, 2020. 128 pages. ISBN 9781138581432. Pbk. N.p.

  • Action Hero vs. Tragic Hero: First Blood, Cultural Criticism, and Schelling’s Theory of Tragedy
    Views:
    286

    The paper explores the possibility of analyzing Ted Kotcheff’s 1985 film, First Blood, the first piece of Sylvester Stallone’s Rambo series, from the perspective of dramatic structure as conceived in Schelling’s concept of tragedy and Schiller’s notion of the sublime. Perplexing as this critical context may appear at first, the paper argues for a reassessment of the movie’s aesthetic qualities as its protagonist is placed between Hollywood’s male-gendered stock figure of the action hero and the more complex character of the tragic hero, familiar from classical drama. Taking account of Rambo’s reception in recent cultural studies discourse regarding gender criticism and American post-Vietnam War cinema, the essay attempts to show the correlation between some of the aesthetic tenets of German idealism and the consequences of a close-reading approach to this popular classic. (BS)

  • The Art of Erasure: Jean-Michel Basquiat’s Olympias
    Views:
    241

    This essay discusses the visual shift of race and gender representation in a selection of Jean-Michel Basquiat’s paintings. The Brooklyn graffiti artist, who was known for elevating the street energy of vernacular inscriptions into high art, reinterpreted Édouard Manet’s Olympia (1863) in Three-Quarters of Olympia Minus the Servant (1982) by erasing racial difference and challenging gender stereotypes in a work devoid of gender markers. In Untitled (Maid from Olympia) (1982), another version of the modernist painting, Basquiat places the figure of the black servant, formerly a colonized subject, in the center of the work; as a result, the servant “talks back” in a visual narrative functioning as a critique of colonization. Both paintings thus recast and reinterpret Manet’s Olympia and her world in a contemporary signification of race and gender by emphasis, or lack thereof, of such markers. (RMC)

  • Editor's Notes
    Views:
    55

         

  • Lapsed, Augmented, and Eternal Christmases in the Theatre of Conor McPherson
    Views:
    60

    Most commentators agree that many forms of theatre evolved from the ceremonies and rituals that existed across different societies and cultures at various historical moments. How ceremony and ritual might deepen, add significance or give substance to dramaturgical and performance practices remains one of the hallmarks of theatre traditionally and historically. No contemporary Irish writer has been so obsessed, fearful, trapped by, and even dependent on the idea or concept of this season of goodwill as Conor McPherson, in its anticipation, occurrence, and passing. His characters are often in fear of, trapped, or overwhelmed by Christmas and need to contest the hold of a funerary consciousness, predominantly a disposition of destructiveness, and counter-balance it with something more open and celebratory.

    In McPherson’s theatre, events surrounding Christmas become the manifestations of dream spaces, where nothing is predetermined, where chance can trump certainty, where chaos can trump order, where time is anything but linear and causal, where there is neither regulation of nor limits on the possible. McPherson’s dramas manipulate patterns, cycles, seasonalities, and rituals in order to suggest the possibility of other sorts of life rhythms, alternative consciousnesses, sensibilities and registers of collective and mutual aliveness. (EJ)

  • Critical Wounds, Sutured
    Views:
    120

    Book review:

    Veprinska, Anna. Empathy in Contemporary Poetry after Crisis. London: Palgrave Macmillan, 2020. 203 pages. ISBN 978-3-030-34319-4. Hb. €74.89.

  • Stephen Daldry’s The Reader in Chekhov’s Mirror
    Views:
    129

    This essay is devoted to a discussion of Stephen Daldry and David Hare’s film adaptation of Bernhard Schlink’s critically acclaimed but controversial Holocaust novel, The Reader (1995; 2008), through one of the film’s many intertexts—Anton Chekhov’s “The Lady with the Little Dog” (1899). The scenes related to this short story are crucial to the understanding of Daldry and Hare’s filmic reinterpretation of Schlink’s novel, since they form the mise en abyme of Hanna and Michael’s ambiguous story and stalled self-reflection. The parallels and contrasts of Chekhov’s and the filmmakers’ narratives call viewers’ attention to the ambivalences inherent in the main characters’ representation. Inspired by a passing reference to Chekhov in Schlink’s novel, the scenes alluding to “The Lady with the Little Dog” provide a metanarrative in The Reader, and, as such, reflect the adaptors’ heightened sensitivity to the ambivalences and complexities of reflecting the trauma of the Holocaust—not only for “the second generation” of Germans after World War II.  (AR)

  • Contemporary and Beyond?
    Views:
    60

    Book review:

    Acheson, James, ed. The Contemporary British Novel Since 2000. Edinburgh UP, 2017. 214 pages. ISBN 978 1 4744 0375 7. epub. £80.00.

  • Metaleptic Confessions: The Problematization of Fictional Truth in Paul Auster’s Invisible
    Views:
    240

    This essay focuses on Paul Auster’s novel, Invisible (2009), aiming to explore the text’s intricate metafictional dimensions, especially the deployment of metalepsis as the main organizing principle of its narrative structure. The author argues that the novel employs a subtle metaleptic narrative structure, which moves beyond the classical postmodernist phase of textual experimentation, and serves as a means of raising questions of ethical and existential relevance. Metalepsis is construed in the paper as a trope of transgression, whereby its epistemological and ontological functions are regarded as a means to an end, which is the problematization of the interrelation between narrative structure and ethical agency. The main contention of the article is that the novel’s surreptitiously deployed metaleptic structure results in the ontological destabilization of the narrative, which in turn undermines the epistemic function (truth-telling) of the act of confession, so its ethical purpose (atonement, absolution) remains unfulfilled. (PCS)

    This article is a revised version of a previously published one which originally appeared in Hungarian. See the following link: http://www.epa.hu/00000/00002/00253/pdf/EPA00002_alfold_2019_09_080-096.pdf

  • Preserving Past Tastes
    Views:
    60

    Book review:

    Wall, Wendy. Recipes for Thought: Knowledge and Taste in the Early Modern English Kitchen. Philadelphia: U of Pennsylvania P, 2016. 328 pages. ISBN 9780812247589. $69.95.

  • Through A Xenophobic Lens: Degeneration Theory in W. Christy Cabanne’s Martyrs of the Alamo
    Views:
    160

    At the turn of the twentieth century, social theories developed in both the U.S. and Europe suggested that those at the top, or those most well endowed with good genetics, would stay that way, while those with poor genetics had little hope of changing their circumstances.  Degeneration theory, as this concept was called when it took root in the United States from the late 1890s, before it had evolved to formally become eugenics in the 1910s, and beyond. While eugenics offices opened in Berlin in 1905, in England in 1907-08, and in the United States in 1910, there were many forms of it, including degeneration theory. What bound all the theories together was the notion of biology and heredity.

                Westerns like Martyrs of the Alamo became a vehicle to explore these concerns because they inundated everyday Americans with illustrations of national identity. Films like these often mixed fantasy with ideology. This is clearly evident in W. Christy Cabanne’s anti-Mexican sentiment in Martyrs of the Alamo. Examining Cabanne’s film through the lens of degeneracy theory provides a greater understanding of American social concerns in the 1910s. These concerns, characterized by xenophobic depictions of immigrants, particularly Mexicans, culminated in the linking of immigrant bodies and disease with heredity and genetics, namely through theories of degeneration . Cabanne’s Martyrs of the Alamo suggests, through the reproduction of the conflict surrounding the Alamo Mission, that the alternative to “race suicide” is a fantasy of American heroism, collectivism, and cultural exclusion. (SS and TZCS)

  • A Heart’s Pledge in Metaerotopoetics
    Views:
    75

    Book review:

    Gray, Erik. The Art of Love Poetry. Oxford: Oxford UP, 2018. 210 pages. ISBN 978-0-19-875297-4. Hb. £50.00.

  • The Plays of Enda Walsh: An Interim Report
    Views:
    296

    Ever since Disco Pigs hit the headlines at the Edinburgh Festival in 1996, Enda Walsh has achieved major success at home, on the Irish stage, and worldwide. This essay acknowledges that the body of his work to date, comprising nineteen plays plus collaborations in musicals and operas, still represents work in progress and that it is not feasible yet to provide anything like a definitive assessment or interpretation. It is argued, nevertheless, that the work may be situated within the Irish dramatic tradition and contemporary modes of performance. While Walsh seeks always to entertain through meta-theatre, his plays owe much not only to Beckett but also to youth theatre, especially to the style of Passion Machine, to story-telling techniques, and to clowning, farce, and rock music. Certain serious themes recur, such as alienation, private versus public space, and death, which place Walsh in a category beyond “just play.” As scriptwriter for David Bowie’s last show, Lazarus, staged in New York in December 2015, he may be moving towards a synthesizing of ideas, style, and theme, thus moving collaboration to a new level. (CM)