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Német egyetemi filozófiai hatások Schneller István morálpedagógiai rendszerében
23-33Views:172German Academic Effects on István Schneller’s pedagogical System. Having studied theology at German universities, Schneller István (1847–1939) got to the Department of Education at Kolozsvár University in 1895. He played an important role in having the Transsylvanian Hungarian University, suppressed in May of 1919, transferred to Szeged in the autumn of 1921. Schneller’s approach to the questions of pedagogy was that of an Evangelical theologian. He applied the term „personality pedagogy” to his pedagogy, thus referring to the fact that the process of moulding the individual into a personality was placed in the focus of his pedagogy. When searching the roots of Schneller’s moral anthropological concepts with regard to the history of ideas, the following influences are to be revealed: 1. The Protestant doctrine, the influence of the Herrenhut circle of the Evangelical Pietists, Ernst Daniel Schleiermacher’s influence. The process of becoming a member in the Domain of God is to be supported by the individual’s intimate religious experience. 2. The reception of Pestalozzi’s influence: The Swiss pedagogue’s ethical evolutionary theory is mainly discussed in the study titled „Meine Nachforschungen über den Gang der Natur…”. The three grades described there are as follows: Naturstand (Natural State), Gesellschaftlicher Zustand (Social State), Sittlicher Zustand (Moral State), which might as well be interpreted as the antecedents of Schneller’s conception. Schneller goes further on the road outlined by Pestalozzi, setting the process of ethicizing into a wider context. 3. The Kantian influence is equivalent to that of Pestalozzi. Schneller himself attempts to interpret Kant’ pedagogical conceptions discussed several times and in several ways as a unified system. On the basis of his university lectures, it can be recognized that Schneller reveals the following grades in the process of evolution described by Kant: 1. eudaimonism, 2. legality, 3. morality. Nonetheless, in favour of Schleiermacher’s principle of love, Schneller is reluctant to accept the emotionally rigorous ethical laws and the Kantian categorical imperative. Schneller as a charismatic pedagogue-professor at Kolozsvár, then at Szeged University, gathered a multitude of students around himself, many of whom (Varga Béla, Makkai Sándor, Kemény Ferenc, Imre Sándor), starting from and developing the intellectual world of personality pedagogy, became considerable theoreticians themselves. German Academic Effects on István Schneller’s pedagogical System. Having studied theology at German universities, Schneller István (1847–1939) got to the Department of Education at Kolozsvár University in 1895. He played an important role in having the Transsylvanian Hungarian University, suppressed in May of 1919, transferred to Szeged in the autumn of 1921. Schneller’s approach to the questions of pedagogy was that of an Evangelical theologian. He applied the term „personality pedagogy” to his pedagogy, thus referring to the fact that the process of moulding the individual into a personality was placed in the focus of his pedagogy. When searching the roots of Schneller’s moral anthropological concepts with regard to the history of ideas, the following influences are to be revealed: 1. The Protestant doctrine, the influence of the Herrenhut circle of the Evangelical Pietists, Ernst Daniel Schleiermacher’s influence. The process of becoming a member in the Domain of God is to be supported by the individual’s intimate religious experience. 2. The reception of Pestalozzi’s influence: The Swiss pedagogue’s ethical evolutionary theory is mainly discussed in the study titled „Meine Nachforschungen über den Gang der Natur…”. The three grades described there are as follows: Naturstand (Natural State), Gesellschaftlicher Zustand (Social State), Sittlicher Zustand (Moral State), which might as well be interpreted as the antecedents of Schneller’s conception. Schneller goes further on the road outlined by Pestalozzi, setting the process of ethicizing into a wider context. 3. The Kantian influence is equivalent to that of Pestalozzi. Schneller himself attempts to interpret Kant’ pedagogical conceptions discussed several times and in several ways as a unified system. On the basis of his university lectures, it can be recognized that Schneller reveals the following grades in the process of evolution described by Kant: 1. eudaimonism, 2. legality, 3. morality. Nonetheless, in favour of Schleiermacher’s principle of love, Schneller is reluctant to accept the emotionally rigorous ethical laws and the Kantian categorical imperative. Schneller as a charismatic pedagogue-professor at Kolozsvár, then at Szeged University, gathered a multitude of students around himself, many of whom (Varga Béla, Makkai Sándor, Kemény Ferenc, Imre Sándor), starting from and developing the intellectual world of personality pedagogy, became considerable theoreticians themselves.
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Gyula Mitrovics, Professor of Pedagogy the Rector Magnificus of István Tisza University of Debrecen of the Academic Year 1940/41.
Views:190Professor of Pedagogy Gyula Mitrovics was Rector Magnificus of the Hungarian Royal István Tisza University of Debrecen in the academic year of 1940-1941. His profound interest in the arts and his Protestant identity
shaped by the oscillation between the Sárospatak versus Debrecen axis constituted the basis and the framework for an overarching career which the child of a Sárospatak family of educators could fulfill in the Hungary of the first half of the 20th century. Despite the fact that the success of his early publications and the affirmative critical responses beckoned the young and upcoming teacher to a career in art history or to the calling of an aesthete, the interests of the arts faculty of the ”newly born” university of Debrecen dictated a different professional alternative. His attention turned to pedagogy, of which he became privat-docent in 1917, then full professor in 1918. Starting from this juncture, he led parallel professional lives rooted in aesthetics and pedagogy. In the year before his retirement he was elected rector of the university. His attitude in this supreme office was characterized by seeking compromises, which was a direct consequence of the priorities of the age in which he lived. It was during his rectorship that the university was to surrender its science departments. However, the diplomatically sensitive rector was able to attain the continuance of instruction in the disrupted departments by employing external lecturers. During his retirement as pensioner his life assumed a tragic turn: int he year 1949 – prompted by outside advice – he resigned his position as corresponding member of the Hungarian Academy then, in the middle of the 1950s he left Hungary. The one-time Debrecen professor of pedagogy spent his remaining years in Stuttgart and that is also where he died in 1965. -
A NAMING INTENT THAT FALL INTO OBLIVION
164-168Views:1371959 was an important year for pedagogy education in Hungary because this was the year that saw the beginning of pedagogy higher education start in eleven institutions of the country. These institutions started out as anonymous, and none of them were named after prominen cultural and/or historical Hungarian figures. The ministry wanted to rectify this shortcoming as early as 1959/1960, therefore they organized a dedicated director’s session to discuss potential eponyms for each of the institutions. As a follow- up, the Pedagogy Training Division of the ministry requested the directors of the institutions in early 1960 to provide a brief justification for their name selection. The Teacher Training Institution in Nyíregyháza chose József Eötvös who was the most prominent benefactor of Hungarian public education, and a dedicated supporter of the development of teacher training. In this paper we present the invitation from the ministry and the response to this call from the director of the Teacher Training Institution in Nyíregyháza. Although the naming process was stalled in 1960, we believe that it is still worthwhile to acknowledge the intent that was not realized because it shows the will of the directors in Nyíregyháza to carry legacy and nurture traditions.
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A Debreceni Kossuth Lajos Tudományegyetem archontológiája 1950–1990. X. rész
122-137Views:203The Archontology of Lajos Kossuth University of Arts and Sciences (1950–1990), Part X: Institute of Pedagogy and Cultural Studies. The Archontology of Kossuth University for the School of Arts, the School of Sciences, and for the so-called “Central Units” between January 1, 1950, and December 31, 1990, was compiled on the basis of the personal cards and personal files of the Personnel Department of the Rector’s Office, and the scantily documented section for the 1950s was supplemented from the annually arranged documentary material of the Personnel Office. Even so, however, the existing material fails to be complete. It is impossible to compile the archontology with perfect accuracy. Part X. presents the complete list pertaining to the Institute of Pedagogy and Cultural Studies from institute head to janitor.
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Ramism in the KIngdom of Hungary and in Transylvania
Views:195Ramism in the Kingdom of Hungary and in Transylvania. The study reviews the impacts of Ramism on the scholarly, pedagogical, and cultural life of the Kingdom of Hungary and of Transylvania, including the local publications in grammar, rhetoric, homiletics, and logic, and the presence of Ramist considerations and components in domestic education. Judging by the evidence of its reception in Hungary and Transylvania, we can conclude that Ramist influence was present in the main Calvinist institutions, that is, in the colleges at Gyulafehérvár, Kolozsvár, Sárospatak, Várad, and Debrecen during the mid- and late seventeenth century. Such influence affected the whole system of classification of the academic sciences, and elements of Ramism remained detectable until the mid-eighteenth century. More sporadic, but not insignificant, was Ramist influence usually taking a more syncretic form at Lutheran institutions that adhered to essentially Melanchthonian pedagogy.
Literary works by Hungarian authors with Ramist and, often, Puritan convictions are clearly understandable texts characterized by their conceptual plainness and clarity, which include only a few elements of belletrism, affective attraction, and literary originality in their predominantly rational argumentation. That such texts strive primarily for intellectual rationality is clearly connected with the authors’ Ramist mindsets, because, under a strictly Ramist theoretical framework, only a small number of the taxonomic processes which distinguish literary works from the natural order of precise, objective, rational discourse could be accepted.
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A FORGATTEN ART SUPPORTER
36-44Views:80With his activities in art collection and patronage, Jenő Gerlőtei played an important role in the first phase of the University of Debrecen's history. He was a private lecturer at the French Institute and a literary historian. His seminars and publications as well as the notes written about him testify to his deep artistic interest. His surviving correspondence proves his endeavours as a patron. We also encounter appraisals of fine art exhibitions and artists' biographies in his oeuvre. Unfortunately, we know very little about his life, we have hardly any available sources on him, and even the date of his death cannot be found among the Hungarian databases and the University of Debrecen's documents.
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Tankó Béla filozófiaprofesszor, a debreceni M. kir, Tisza István- Tudományegyetem 1936-37. tanévi rector magnificusa
3 - 9Views:263Béla Tankó Professor of Philosophy the Rector Magnificus of the Hungarian Royal István Tisza University of Debrecen during the academic year 1936–37. After being a teacher in a secondary grammar school in Saxonpolis (Transylvania) Béla Tankó became the leader of the Department of Philosophy as a professor at the newly established Debrecen University of Arts and Sciences. He managed the Department on the ideas of neo-Kantianism what he learned in Cluj. He also managed the Department of Pedagogy as substitute for some years and hold English lessons as lecturer. He took part in establishing Summer University together with János Hankiss and Rezső Milleker. He was the Rector of the university in the academic year 1936–37 that was the period of the silent development. He was famous for his love of music, he patronized music, and during his rectorate, the University Music Circle was founded and the university received a piano. He died in 1946 after a long professorate not long before his retirement.
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Directory of Hungarian professors between 1848-1944. Tome III.
150-154Views:103Book review by Vincze Tamás
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Béla Pukánszky researcher and artist
25-31Views:120In the first phase of the history of the Faculty of Humanities, University of Debrecen, several lecturers were in close connection with arts. This study intends to introduce primarily the musical significance of Professor Béla Pukánszky from Pozsony. In the course of the research, I attempted to read and process the surviving documents of the personal legacy along with the critiques, reviews and jubilee studies written by contemporary scholars and colleagues. In Béla Pukánszky’s case, I relied on the documents preserved in the Manuscript Archive at the University of Debrecen (minutes, concert invitations, handwritten and typed music history performances), and especially on his wife’s correspondence. As a result, I report on Béla Pukánszky’s art-related scholarly and educational pursuits as writer and lecturer, and demonstrate the proactive role he undertook in the artistic life of Debrecen, Budapest, and the whole of Hungary. Thus, my work contributes to the previous research results on the important activities of the faculty’s and the town’s nationally outstanding intellectual circles in the fields of cultural history, cultural education and art patronage.
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Missing conditions to the start of a new higher education institution.
182-190Views:117Missing conditions to the start of a new higher education institution.
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Teológushallgatók doktorálása pedagógiából a debreceni egyetemen 1949-ig
78-81Views:105THE DOCTORAL STUDIES OF THEOLOGY STUDENTS AT THE UNIVERSITY OF DEBRECEN UNTIL 1949. Based on the minutes of the doctoral culminative exams at the Faculty of Arts of the University of Debrecen before 1949, the essay comes to the conclusion that numerous doctoral students in the Faculty of Arts between 1917–1949 completed their studies as students of the Faculty of heology. It has been proven that it is not only a unique practice in Debrecen, but it is a continuation of an established practice in Kolozsvár. he author decsribes the practice in Kolozsvár and how it was adapted at the University of Debrecen. Based on some memoirs, the author shows that numerous signiicant representatives of Pedagogy started their careers as students of Theology.
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THE IMAGE OF JUNIOR SCHOOL TEACHERS ON THE BASIS OF A LITERARY-CULTURAL EVENT ORGANISED BY A HIGHER EDUCATION TEACHER TRAINING INSTITUTION IN 1965.
138-145Views:75. The source referred to in the title is the script of a literary-cultural event from 1965. At that time, it was customary for higher education teacher training institutions to organise “Institute Days” with the aim of boosting motivation and enthusiasm in students towards their chosen profession. At these events, the emphasis was laid on the beauties of a teacher’s job, highlighting their role in shaping future’s society, rather than on the presentation of the real difficulties of the profession. The published script is also a reflection of this intention, for the organisers of the event were trying to reinforce the belief in prospective teachers that they would become respected and highly esteemed members of the society. The programme also recalls the struggle and humiliation that teachers had to endure in the 1920s and 1930s, with the goal of emphasising the fact that, by contrast, teachers of the 1960s were in a much better situation and that they did not need to cope with such problems as their predecessors. In reality, the contrast between the two eras was not that sharp, since the layer of junior school teachers continued to be an underpaid and not particularly esteemed employment group in the society.
