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• Advancing the Discourse on Travel Writing

  Balázs Venkovits

  Views:

  60

  Book review:

  Kuehn, Julia, and Paul Smethurst, eds. New Directions in Travel Writing Studies. New York: Palgrave Macmillan, 2015. 325 pages. ISBN 978 1 137 45757 8. Hb. $90.

• Introduction

  Balázs Venkovits

  Views:

  95

  Introduction to the Special Thematic Block:

  Undesirables in the Last Best West? - Central and Eastern European Immigration to Canada

• Travel Writing and the Integration of East-Central Europe: John Paget’s Hungary and Transylvania

  Márta Pellérdi

  Views:

  229

  John Paget’s travelogue from 1839, Hungary and Transylvania; with Remarks on their Condition, Social, Political, and Economical, makes a clear distinction between the Kingdom of Hungary and the Principality of Transylvania, both under Austrian rule at the time, and the rest of Eastern Europe. In terms of the variety and depth of the descriptions of the social, political, and economic conditions in the East-CentralEuropean country and province, Paget’s comprehensive and objective text stands out from the travelogues written about the region in the nineteenth century. This essay demonstrates that Hungary and Transylvania reveals the author’s intention to rediscover the history and culture of a neglected European nation who have attempted for centuries, successfully, and often unsuccessfully, to orient their politics toward the West rather than the East. It suggests that despite the occasional colonial discourse, Paget’s travelogue is an attempt to economically, politically, and culturally promote the integration of Hungary and Transylvania into the more “civilized” West. (MP)

• Nixon, Ford, Kissinger, and the Holy Crown of Hungary in Bilateral Relations

  Tibor Glant

  Views:

  142

  The Holy Crown of Hungary spent thirty-three years in American custody between the end of World War II and its repatriation in January 1978. Open hostility between the US, the leader of the Free World, and Hungary, a Soviet colony in the middle of Europe, prevented any discussion about its return between 1947 and 1970. The normalization of bilateral relations (1969-78) opened up new possibilities, and the Nixon White House considered the return of the Hungarian coronation regalia briefly in 1970-71. Spirited protests by Congressmen and East European immigrants convinced National Security Adviser Henry Kissinger and President Nixon that they could lose more by returning the Crown than by keeping it in American custody (in Fort Knox, KY), so the issue was dropped. Yet the press continued to discuss the possibility of its return and the White House had to deny any such plans again and again. As normalization ground to a halt after 1973, Budapest exerted more and more pressure and the matter was on President Ford’s desk one last time in December 1976, right after he had lost the election. Ford accepted the advice of his foreign policy team and “sleeping dogs” were left alone. It was the next president who decided to “face the goulash hitting the fan” and the Holy Crown of Hungary and the assorted regalia were returned by the new Carter administration on January 6, 1978. (TG)

• Anglo-Saxon and Arab Encounters

  Achraf Idrissi

  Views:

  117

  Book review:

  Stampfl, Tanja. A Century of Encounters: Writing the Other in Arab North Africa. New York: Routledge, 2019. 197 pages. ISBN 9781138363106. Pbk. $155.

• Memorials of the Irish West: John McHugh, Paul Durcan, and Harry Clifton

  Joanna Kruczkowska

  Views:

  83

  The article examines John McHugh’s sculpture (1950s Boat, 2009), Paul Durcan’s poem which it inspired “1950’s Boat (after John McHugh)” (2009)—both focusing on the Achill island—and another poem referring to the Blaskets, Harry Clifton’s “The Year of the Yellow Meal” (2012), trying to answer the question in what respect they stay close to realism and in what they approach experimentation. McHugh’s sculpture takes on an experimental form made of fragments of real stories, Durcan’s poem begins with this experimental sculpture and drifts towards realistic details but triggers experimental speculations, while Clifton’s poem mediates the Blasket biography through a style akin to magical realism in prose. All three palimpsestic works investigate issues of parochialism and marginalization faced with migration and cosmopolitanism, touch on the ethics (or rather, the lack) of gender policy and globalization, and by doing so, enquire about the Irish West’s disappearing culture.