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• “Outsider”: The Influence of Migration Experience on the Life and Work of Hungarian-Canadian Songwriter B.B. Gábor

  Victor Kennedy

  Kristian Kolar

  Neža Bojnec Naterer

  Views:

  172

  This paper examines the life and work of Gábor Hegedűs, whose family escaped from the Russian invasion of Hungary in 1956, and settled in Toronto, Canada. Under the stage name B.B. Gábor, he wrote and released several successful songs and albums, many of which drew on his experience as a refugee, and were broadcast around the world, as well as in Canada. His most popular songs were satiric commentaries on culture and politics, comparing life in the USSR and in Canada. These were the themes that drew the most attention from audiences and critics, and earned them international airplay, most notably on Radio Free Europe. His difficulties coping with life as a refugee and as an immigrant to Canada resulted in personal tragedy, yet his ability to express these difficulties in his songs left a lasting legacy in both Canada and his native Hungary. (VK; KK; NBN)

• Introduction

  Ewa Mazierska

  Zsolt Győri

  Views:

  94

  Introduction to the Special Thematic Block: British Seaside Resorts and Their Representation in Literature and Cinema

• What Makes the Olfactif of Victorian Literature?

  Zsolt Bojti

  Views:

  61

  Book review:

  Maxwell, Catherine. Scents and Sensibility: Perfume in Victorian Literary Culture. Oxford: Oxford UP, 2017. xviii + 361 pages. ISBN 978-0-19-870175-0. Hb. £30.00.

• The Seaside Resort as Entrapment and Escape in British Cinema

  Zsolt Győri

  Views:

  179

  British cinema has portrayed seaside resorts throughout its history with much dedication. Films featured both residents and visitors, the providers and the consumers of the seaside experience decade after decade by focusing on the synergies between space and identity. This article explores Brighton Rock (John Boulting, 1948), The Entertainer (Tony Richardson, 1960), The Birthday Party (William Friedkin, 1968), Quadrophenia (Franc Roddam, 1979), Bhaji on the Beach (Gurinder Chadha, 1993), and Last Resort (Pawel Pawlikowski, 2000) as representative examples of how the motifs of escape and entrapment—as manifested in the pursuit of various imaginations, ideals, rites of passage and identity quests—changed through the decades that also saw a gradual decline in the popularity of seaside resorts. The fading reputation and eroding image of resorts is analyzed parallel with the identity crises of characters entrapped in subcultural, diasporic, and migrant environments. (ZsGy)

• Editor’s Notes

  Zsolt Győri

  Views:

  118

  Editor’s Notes

• Representation of Young People in British Films Set in Coastal Resorts

  Ewa Mazierska

  Views:

  128

  This article examines representations of young people in three recent films set in British seaside resorts: Jellyfish (2018), directed by James Gardner Vs. (2018), directed by Ed Lilly, and Eaten by Lions (2018), directed by Jason Wingard, in light of the fact that in the past few decades resorts have been seen as places from which young people try to escape, rather than go to.  My essay shows how the experience of those who visit the resorts is different from that of those who live there. It considers the production values, characters, stories, and locations of these films, drawing on secondary research on coastal resorts and their cinematic representations, Erving Goffman’s taxonomy of spaces into “front” and “back regions,” and Mikhail Bakhtin’s concept of the carnivalesque. The article also links the representation of the resort itself to wider discourses about England, class, and race. (EM)

• “Another spirit, other thoughts, another colouring”: Performances of Race in Antonín Dvořák’s Symphony No. 9 From the New World

  Nathaniel Sikand-Youngs

  Views:

  212

  The Czech composer Antonín Dvořák wrote his Symphony No. 9 in E minor (From the New World) in 1893 while he served as the director of the National Conservatory of Music in New York City. In the work, he intended to portray the US and establish its musical vernacular. Dvořák believed that a truly American school of classical composition must evoke the character of its indigenous and folk music which he identified with Native American and African American styles. Through a musicological analysis, the essay offers cultural criticism of how the symphony represents these musical traditions and, in turn, the indigenous and black peoples who produced them. I argue that the symphony alludes to Native and black Americans in inaccurate and, at times, objectionable terms, but does so through a musical aesthetic that warrants a more nuanced conclusion about the racial content of the composition. (NS-Y)

• Experiments with Realism in Irish Language Short Stories by Daithí Ó Muirí

  Sorcha de Brún

  Views:

  126

  Relying on Joseph McMinn’s statement that the connection between realist and non-realist fiction is not a hierarchical relationship, this essay maintains that realism in Irish language fiction is, and has always been, an energizing force for experimentation. This is nowhere more evident than in the work of writer Daithí Ó Muirí (1954-), a native English speaker now residing in an Irish speaking area in Ireland. Much of Ó Muirí’s work is experimental due to his use of allegory and fantasy, yet many of the stories remain rooted in the realities of the world, particularly in his representations of masculinities and in works concerning the impact of war, violence, and displacement on men’s lives. The essay examines Ó Muirí’s first three collections, Seacht Lá na Díleann (1998), Cogaí (2002), and Uaigheanna agus Scéalta Eile (2002), in which he explores subjects that are classically realistic: war, death, religion, and relationships between men and women. The essay explores how Ó Muirí’s work often combines realism and magic realism, and shows that Ó Muirí’s fiction provides a fresh if somewhat bleak narrative of 21^st century realism in Irish language prose fiction.

• Black Flânerie, Non-White Soundscapes, and the Fantastic in Teju Cole’s Open City

  Dorottya Mózes

  Views:

  292

  This essay develops an alternative notion of Black flânerie, one that foregrounds the flâneur’s auditory experiences and practices in the city, explaining how sound patterns work as indexes of historical traumas such as slavery, colonialism, and indigenous dispossession. More specifically, it investigates how sound and space are connected and what these connections may reveal about acoustical and historical conditions of urban sites. Analyses advance readings of spaces as shadowed by sonic traces, echoes, afterlives, and memories, which point to the sedimentation of sound in geographic as well as psychic structures and ruptures and hence show how different soundscapes suggest different forms of relationality: alienation, rupture, intersection, connection, and transformation. Finally, it demonstrates how sound imagery—including music, dialects, noise, voices, and silence—functions to signal fantastic spaces and places, fantastic or speculative linkages in particular, and produces a version of the non-White fantastic. (DKM)

• A Note on Hallucinatory Film

  Mark Harris

  Views:

  139

  Comparisons between hallucinatory films of the 1960s and 2000s show a conversion of the earlier utopian signifiers from benign fields of intoxicating color that celebrate and induce psychic bliss, into high-definition alarm bells for a world imploding from accelerated hyperconsumption. Paranoid, conspiracy-driven 70s commercial cinema, which appropriates editing techniques from earlier experimental films, marks a threshold of disenchantment. The entropic model of 60s hallucinatory works by Stan Brakhage, Carolee Schneemann, and others, where film material and abstract imagery are modified analagous to the intensification of bodily pleasures, is digitally exacerbated in high-definition videos of Heather Phillipson, Ed Atkins, and Benedict Drew as if collapsing under environmental and psychic degradation. This later work maximizes hallucinatory HD properties through relentlessly overlaying imagery of interpenetrating, deflating, and exploding bodies that are avatars of overindulgence, the nightmarish uncanny descendants of 60s utopian intoxications. (MH)

• “Telling My Side of Things”: Tolstoy Novellas into Monologue Drama

  Zsuzsanna Csikai

  Views:

  39

   

  The paper examines two drama adaptations of Tolstoy’s novellas, Nancy Harris’s The Kreutzer Sonata (2009) and Peter Reid’s Desire (2014), both recent additions to contemporary Irish theatre’s abundant number of adaptations as well as male monologue plays. The exploration of the adaptation strategies assesses how Harris and Reid engage with these nineteenth-century works so that the old narratives are endowed with new relevance. While Harris’s play, which often rises to a poetic quality, innovates with the use of on-stage live music, it remains set in Russia in the past, which makes it a powerful period piece with anachronistic treatment of the central theme of sexual jealousy. In contrast, Reid’s adaptation of Tolstoy’s novella with a similar theme actualizes and relocates the original, transferring it to Ireland in the present time, and through the changes introduced in the plot and character, the playwright creates a credible psychological landscape for twenty-first-century audiences. (ZsCs)

• The Plays of Enda Walsh: An Interim Report

  Christopher Murray

  Views:

  272

  Ever since Disco Pigs hit the headlines at the Edinburgh Festival in 1996, Enda Walsh has achieved major success at home, on the Irish stage, and worldwide. This essay acknowledges that the body of his work to date, comprising nineteen plays plus collaborations in musicals and operas, still represents work in progress and that it is not feasible yet to provide anything like a definitive assessment or interpretation. It is argued, nevertheless, that the work may be situated within the Irish dramatic tradition and contemporary modes of performance. While Walsh seeks always to entertain through meta-theatre, his plays owe much not only to Beckett but also to youth theatre, especially to the style of Passion Machine, to story-telling techniques, and to clowning, farce, and rock music. Certain serious themes recur, such as alienation, private versus public space, and death, which place Walsh in a category beyond “just play.” As scriptwriter for David Bowie’s last show, Lazarus, staged in New York in December 2015, he may be moving towards a synthesizing of ideas, style, and theme, thus moving collaboration to a new level. (CM)

• Editor's Notes

  Zsolt Győri

  Views:

  47

       

• There and Back: An Interview with Tom Hubbard

  Attila Dósa

  Views:

  66

  In this interview, conducted during the fourteenth ESSE Conference at Brno in the Czech Republic, Scottish academic and writer Tom Hubbard speaks about his recent work of poetry and fiction, such as The Flechitorium (2017) and Slavonic Dances (2017). He also discusses the stimulating forces behind and the stumbling blocks on the long road towards Scottish independence. He fears and is anxious about the consequences of Brexit on the multifaceted exchange in the arts and literature that Scots have been keen to maintain with other nations throughout the centuries. At the center of his discussion lies his view of Scotland’s place in a nexus of international exchange that would be, ideally, based on mutual and informed interest in each other’s cultural achievement—in literature, music, and the visual and performing arts. (AD)

• Metaleptic Confessions: The Problematization of Fictional Truth in Paul Auster’s Invisible

  Péter Csató

  Views:

  196

  This essay focuses on Paul Auster’s novel, Invisible (2009), aiming to explore the text’s intricate metafictional dimensions, especially the deployment of metalepsis as the main organizing principle of its narrative structure. The author argues that the novel employs a subtle metaleptic narrative structure, which moves beyond the classical postmodernist phase of textual experimentation, and serves as a means of raising questions of ethical and existential relevance. Metalepsis is construed in the paper as a trope of transgression, whereby its epistemological and ontological functions are regarded as a means to an end, which is the problematization of the interrelation between narrative structure and ethical agency. The main contention of the article is that the novel’s surreptitiously deployed metaleptic structure results in the ontological destabilization of the narrative, which in turn undermines the epistemic function (truth-telling) of the act of confession, so its ethical purpose (atonement, absolution) remains unfulfilled. (PCS)

  This article is a revised version of a previously published one which originally appeared in Hungarian. See the following link: http://www.epa.hu/00000/00002/00253/pdf/EPA00002_alfold_2019_09_080-096.pdf