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Reframing the New Mestiza: Identity Politics and Social Commitment in Chicana Art
Views:176This article offers an interdisciplinary approach to some of the most iconic pieces of Chicana Art using Gloria Anzaldúa’s Borderlands/La Frontera. Parallels between the textual and visual representations of identity politics and social commitment in Chicana feminist art and Anzaldúa’s work, respectively, will be established through the concepts of “Borderlands” and “New Mestiza” as interpretation keys. The article begins by addressing representations of geographical borders as a unifying theme; then, it establishes a correlation between the concepts “Borderlands” and “New Mestiza,” and the reformulation of female identity represented in Chicana visual art. Finally, it will explore the purpose of the social commitment of the author/artists and how it is represented in their literary/artistic productions. The visual art of the selected Chicana visual artists, including Ester Hernández, Yolanda M. López, Alma López, Santa Barraza, and Judith Baca, accurately portray the experience of Chicana women theorized in Borderlands/La Frontera. (PAL)
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John Williams’s Stoner and Literature as Dark Matter in the Age of Educational Managerialism
Views:114The tension between Bildung and more utility-oriented dimensions of education is nothing new. For instance, Friedrich Nietzsche addressed the issue in a series of lectures despising nineteenth-century tendencies to let education be controlled by external forces. The contemporary literature teacher may feel inclined to endorse some of Nietzsche’s sentiments. What will remain of the subject of literature in the age of massification, learnification, and criterion-referenced teaching in secondary and tertiary education? Through an analysis of certain aspects of John Williams’s Stoner, the article considers a few central questions: why is the devoted literature teacher forced into a hypocritical position, pretending to do a set of stated things (learning outcomes), while actually doing (or wanting to do) something completely different? Is it not precisely what cannot be put into words that is the actual driving force of the study of literature? The article suggests that this Gordian knot cannot be untied and should not be cut, but also that the attempts to untie it are in themselves vitalizing forces that ought not to be neglected within literary studies and teaching. (JW)
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“Outsider”: The Influence of Migration Experience on the Life and Work of Hungarian-Canadian Songwriter B.B. Gábor
Views:197This paper examines the life and work of Gábor Hegedűs, whose family escaped from the Russian invasion of Hungary in 1956, and settled in Toronto, Canada. Under the stage name B.B. Gábor, he wrote and released several successful songs and albums, many of which drew on his experience as a refugee, and were broadcast around the world, as well as in Canada. His most popular songs were satiric commentaries on culture and politics, comparing life in the USSR and in Canada. These were the themes that drew the most attention from audiences and critics, and earned them international airplay, most notably on Radio Free Europe. His difficulties coping with life as a refugee and as an immigrant to Canada resulted in personal tragedy, yet his ability to express these difficulties in his songs left a lasting legacy in both Canada and his native Hungary. (VK; KK; NBN)
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Language and the Continental Congress: Language Policy Issues in the Founding Documents of the United States from 1774 to 1789
Views:89Although neither the first nor the second constitution of the United States contains any references to the role of languages in the process of nation-building, a few language-related issues emerged from time to time during the early congressional debates and deliberations. These sporadic instances mostly framed the English language as a “pragmatic instrument” rather than a “national ideological symbol.” Consequently, no serious attempts were made either to officially adopt it as the majority language or to enhance its societal role and capacity in identity formation by legislative fiat. The apocryphal accounts of disestablishing English and installing, for example, French, German, or Latin as the de jure official language after the American Revolution probably belong to the realm of language policy myths. Drawing on key legislative documents during the critical years of the founding of the United States and employing language policy classification schemes based on the works of Anderson, Wiley, and Ruiz, the essay proposes a comprehensive overview of how, when, and in what contexts language-related references appeared. (SCz)
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Experiments with Realism in Irish Language Short Stories by Daithí Ó Muirí
Views:142Relying on Joseph McMinn’s statement that the connection between realist and non-realist fiction is not a hierarchical relationship, this essay maintains that realism in Irish language fiction is, and has always been, an energizing force for experimentation. This is nowhere more evident than in the work of writer Daithí Ó Muirí (1954-), a native English speaker now residing in an Irish speaking area in Ireland. Much of Ó Muirí’s work is experimental due to his use of allegory and fantasy, yet many of the stories remain rooted in the realities of the world, particularly in his representations of masculinities and in works concerning the impact of war, violence, and displacement on men’s lives. The essay examines Ó Muirí’s first three collections, Seacht Lá na Díleann (1998), Cogaí (2002), and Uaigheanna agus Scéalta Eile (2002), in which he explores subjects that are classically realistic: war, death, religion, and relationships between men and women. The essay explores how Ó Muirí’s work often combines realism and magic realism, and shows that Ó Muirí’s fiction provides a fresh if somewhat bleak narrative of 21st century realism in Irish language prose fiction.
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Murder Legendre’s Dead: How White Zombie Challenges Critical Influence and Reinforces Racial Anxieties
Views:161How does a film achieve success with audiences, and what factors influence that success? Victor Halperin’s 1932 horror film White Zombie was derided by critics at the time of its release, while at the same time attaining financial victory at the box office. As such, White Zombie serves as a key source for exploring these critical questions. This analysis of the evolution of White Zombie’s reception from the 1930s to the present through the study of archival documents reveals the influential role advertising—specifically advertising that taps into cultural fascinations and anxieties—has over critical reviews. This is found to be especially true within the B-film horror genre, with its tendency to draw a cult following despite its lack of technical mastery, providing a larger commentary on what the public values in horror films. (HL)
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The Rhetoric of Sublime Astonishment in the Burkean and Blakean Readings of Milton
Views:92Although the Lockean clear and distinct ideas greatly influenced Burke in his writing on the sublime, Milton’s impact is emphatically displayed in the dark and obscure rhetoric of the work. Despite the fact that Burke’s text abounds in classical quotations, it is Milton’s “strong expressions” that overpower the argument. William Blake also borrows a lot from Milton, but he radically rejects Burke’s ideas. Through the revelatory power of his visionary sublime, Blake overtly criticizes Locke’s shallow empiricism and Burke’s obscure rhetoric, arguing against a simple disparity of light/clarity versus darkness/obscurity. This essay explores the Burkean and the Blakean readings of the Miltonic sublime side by side, analyzing the Miltonic quotations in Burke’s A Philosophical Enquiry parallel with the verbal and visual references in Blake’s Milton, and highlighting the differences in their views. (ÉA)
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Narrating Motherhood: The Power of Storytelling
Views:238Book review:
Martin, BettyAnn, and Michelann Parr, eds. Writing Mothers: Narrative Acts of Care, Redemption, and Transformation. Bradford, ON: Demeter P, 2020. 258 pages. ISBN 978-1-77258-223-9. Pbk. $34.95.
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Coming of Age and Urban Landscapes in Edward P. Jones’s “Spanish in the Morning” and “The Girl Who Raised Pigeons”
Views:399This analysis of “Spanish in the Morning” (2009) and “The Girl Who Raised Pigeons” (1992) by Edward P. Jones offers a preliminary (re-)interpretation of the urban imaginary in Jones’s oeuvre by focusing on how urban places interact with the protagonists’ coming-of-age process. Detailed descriptions of routes, references to exact locations in the city, spatial relations, and changes of place run through both stories. Relying on trauma theory and Jon Anderson’s conceptualization of places, the essay argues that the geographical landscape is in the forefront in these narratives, but not as a means of emphasizing, matching, or complementing the emotional one, but rather to hide it from view. The protagonists’ memories and identities gain expression in spatial terms, but foregrounding the city is posited as a hindrance to their coming-of-age process insofar as it prevents them from accepting the reality of their loss and from facing and coping with trauma. (ZsLM)
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Down to Earth, Up for Democracy
Views:89Book review:
Gregory, Elizabeth. Apparition of Splendor: Marianne Moore Performing Democracy through Celebrity, 1952–1970. Newark: U of Delaware P, 2021. 264 pages. ISBN 9781644531969. Hb. $34.95.
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Affect for Mothers and Others
Views:79Book review:
Lane, Julia and Eleonora Joensuu, eds. Everyday World-Making: Toward an Understanding of Affect and Mothering. Bradford, ON: Demeter P, 2018. 340 pages. ISBN 978-1-77258-140-9. Pbk. $34.95.
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Hollywood Ascendant: American Films in Hungary in the 1970s
Views:101Hungarian cultural policy makers denied Hungarian viewers access to American films between 1949 and 1956. Hollywood movies were publicly shown again behind the Iron Curtain from 1957 in spite of hostile American–Hungarian bilateral relations after the crushing of the Revolution of 1956. The de-Stalinized cultural policy of Hungary allowed for one third of the films released in Hungarian cinemas to come from capitalist countries. In the 1970s the United States became the largest non-socialist film exporter to Hungary and Hollywood export “sky-rocketed” at the end of the decade. The annual purchase of thirteen to twenty-nine American films still made it possible to apply ideological filters; however, only a part of the films released in Hungary could be regarded as useful in representing negative social trends in the United States. The majority of Hollywood movies screened in Hungary should rather be labeled as entertaining, and these served leisure on one hand and financial considerations on the other. Entertainment was recognized as a legitimate demand of the public after 1956 and the program of the cinemas had to be supplemented from Western sources. In the 1970s Hollywood became the number one Western movie entertainer in communist Hungary. The narrowing budgetary sources of cultural policy and the need for self-financing also paved the way for this tendency. (RT)