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• Rewriting History: Narrative Resistance and Poetic Justice in Martin McDonagh’s A Very Very Very Dark Matter

  José Lanters

  Views:

  180

  Martin McDonagh’s A Very Very Very Dark Matter (2018) explores how the stories of exploited people have been written out of history. The play includes several storytellers, and it both replicates and deviates from the details of numerous existing narratives, including McDonagh’s own plays. Set in 1857, the play imagines that Hans Christian Andersen’s fairy tales were written by a pygmy woman from the Belgian Congo who has traveled back in time; Hans calls her Marjory and keeps her in a box in his attic. Eventually Marjory writes herself out of the box and departs for Africa to prevent the colonization of her people. Dark Matter compels us to question the narratives about the past that have become embedded in our culture and to uncover the facts that official accounts have altered or suppressed; rewriting history is acceptable only in imaginative storytelling, as an act of poetic justice. (JL)

• The Art of Erasure: Jean-Michel Basquiat’s Olympias

  Réka M. Cristian

  Views:

  218

  This essay discusses the visual shift of race and gender representation in a selection of Jean-Michel Basquiat’s paintings. The Brooklyn graffiti artist, who was known for elevating the street energy of vernacular inscriptions into high art, reinterpreted Édouard Manet’s Olympia (1863) in Three-Quarters of Olympia Minus the Servant (1982) by erasing racial difference and challenging gender stereotypes in a work devoid of gender markers. In Untitled (Maid from Olympia) (1982), another version of the modernist painting, Basquiat places the figure of the black servant, formerly a colonized subject, in the center of the work; as a result, the servant “talks back” in a visual narrative functioning as a critique of colonization. Both paintings thus recast and reinterpret Manet’s Olympia and her world in a contemporary signification of race and gender by emphasis, or lack thereof, of such markers. (RMC)

• Affect for Mothers and Others

  Zsuzsanna Lénárt-Muszka

  Views:

  76

  Book review:

  Lane, Julia and Eleonora Joensuu, eds.  Everyday World-Making: Toward an Understanding of Affect and Mothering. Bradford, ON: Demeter P, 2018. 340 pages. ISBN 978-1-77258-140-9. Pbk. $34.95.

• The Seaside Resort as Entrapment and Escape in British Cinema

  Zsolt Győri

  Views:

  191

  British cinema has portrayed seaside resorts throughout its history with much dedication. Films featured both residents and visitors, the providers and the consumers of the seaside experience decade after decade by focusing on the synergies between space and identity. This article explores Brighton Rock (John Boulting, 1948), The Entertainer (Tony Richardson, 1960), The Birthday Party (William Friedkin, 1968), Quadrophenia (Franc Roddam, 1979), Bhaji on the Beach (Gurinder Chadha, 1993), and Last Resort (Pawel Pawlikowski, 2000) as representative examples of how the motifs of escape and entrapment—as manifested in the pursuit of various imaginations, ideals, rites of passage and identity quests—changed through the decades that also saw a gradual decline in the popularity of seaside resorts. The fading reputation and eroding image of resorts is analyzed parallel with the identity crises of characters entrapped in subcultural, diasporic, and migrant environments. (ZsGy)

• Larkin’s Poetics

  Attila Dósa

  Views:

  52

  Book review:

  Rácz, István. Philip Larkin’s Poetics: Theory and Practice of an English Post-War Poet. Leiden and Boston: Brill Rodopi. 2016. 235 pages. ISBN 978-90-04-31106-0. Hb. €76.00.

• The Middle Passage in Black Expressive Culture

  Dorottya Mózes

  Views:

  142

  Book review:

  Wilker, Frank. Cultural Memories of Origin: Trauma, Memory, and Imagery in African American Narratives of the Middle Passage. Heidelberg: Universitätsverlag Winter, 2017. 302 pages. ISBN 9783825361921. Hb. $49.05.

• Imagined Homeland: Inummariit as the Basis for the Concept of Inuit Nationhood

  Rita Nandori

  Views:

  125

  The Arctic is home to many distant and distinct Inuit communities and dialects. The strength of the Inuit originates in their being tethered to the same ancient narrative harkening back to common ancestral traditions, songs, and stories that characterize the Inummariit, the “real Inuk.” The wisdom of these traditions called quajimajatuqangit, or Inuit knowledge, is the key to creating nationhood among the Inuit via unikkausivut, sharing stories. This paper examines how affirming shared roots, common goals, and speaking with a united voice—the credo of the Circumpolar Council, the prime Inuit organization in the North—has helped establish an Inuit national identity for all Inuit living in several different regions and countries across the Arctic. In Canada, the creation of the semi-sovereign territory of Nunavut and the acknowledgement of the Inuit Nunangat, or homeland, have further aided the Inuit in redefining themselves. (RN)

• Pocahontas Incarcerated: An Activist’s Account of Early Twentieth-Century Native America

  Judit Szathmári

  Views:

  57

  Book review:

  Ackley, Kristina, and Cristina Stanciu, eds. Laura Cornelius Kellogg: Our Democracy and the American Indian and Other Works. New York: Syracuse UP, 2015. xxviii + 301 pages. ISBN 978-0-8156-3390-7. Hb. Npr.

   

• Editor's Notes

  Zsolt Győri

  Views:

  49

       

• The Success of Jewish Agricultural Colonies in Western Canada

  Eric Wilkinson

  Views:

  111

  This article assesses the history of Jewish agricultural settlements created in Western Canada in the late nineteenth and early twentieth centuries. The first settlements were founded following the 1881 Russian pogroms, at which time Canada’s Jewish community tried to resettle refugees in Western Canada. The result was the establishment of over a dozen farming colonies at the turn of the nineteenth and twentieth centuries. By examining the documentation produced by the colonists and the organizations that facilitated their settlement, it is possible to reconstruct the lives of the colonists in each community. This study investigates documents available for twelve different communities that span the Prairies. Settlers report several impediments to their success, including inexperience, poor soil, natural disaster, anti-Semitism, poor administration, and financial hardship. However, the decisive factor which brought an end to the colonies was upward social mobility. They were victims of their own success, unable to maintain their numbers as younger generations moved away, and parents joined them when they retired. The analysis of the farm colonies reveals the causes of their decline and provides grounds for re-evaluating their legacy. (EW)

• Anglo-Saxon and Arab Encounters

  Achraf Idrissi

  Views:

  117

  Book review:

  Stampfl, Tanja. A Century of Encounters: Writing the Other in Arab North Africa. New York: Routledge, 2019. 197 pages. ISBN 9781138363106. Pbk. $155.

• In Memoriam Tom Murphy (1935-2018)

  Csilla Bertha

  Views:

  65

      

• Irish Native Autobiography: Tomás O’Crohan’s The Islandman

  Joanna Jarząb-Napierała

  Views:

  55

  The paper addresses Tomás O’Crohan’s The Islandman (1929) as a representative of Irish native autobiography. The genre, it is argued, best defines the specificity of O’Crohan’s work, since it well delineates the complexity of its creation process involving an author, an editor, and a translator. Furthermore, the reading of The Islandman as Irish native autobiography sheds a new light on the text as capturing Walter Benjamin’s media shift from oral to written tradition observable at the beginning of the twentieth century. Tomás O’Crohan manages to converge the art of storytelling with a new genre of autobiography thanks to many foreign influences, especially Maxim Gorky’s life-narratives. Consequently, The Islandman, contrary to the traditional understanding of the work as purely Irish, thus free of any outside leverage, emerges as a cosmopolitan text which, similarly to other European literary works of the time, successfully adapts the oral heritage to a new form of autobiography.  

• Performing on the Razor’s Edge: On the Aesthetics of the Theatre of Martin McDonagh

  Péter P. Müller

  Views:

  77

  Since the emergence of naturalism in the theatre in the last decades of the nineteenth century the reality of an action on the stage has been put into a new context. The previous tradition of performance characterized by artificial, schematic solutions in gestures and speaking was replaced by direct presentation. Performance pretended that real events were taking place in an artificial, stylized context; that is, within the framework of the theatre. The first part of the essay discusses the connection between theatre and violence, starting from a historical and philosophical context and arriving at an aesthetic perspective which regards violence as a challenge for the theatrical representation. The second part studies stage violence in the plays of Martin McDonagh with the primary example of The Lieutenant of Inishmore. The third part summarizes the Hungarian reception of The Lieutenant of Inishmore and compares two productions which handle the staging of natural and brutal scenes quite differently. As the whole play has a metatheatrical feature, confronting theatre with the general problem of theatrical representation, it is relevant to see how this challenge is handled by the productions reviewed. (PPM)

• Editor's Notes

  Éva Mathey

  Views:

  52

  Editor's Notes

• Editor's Notes

  Éva Mathey

  Views:

  108

  Editor's Notes

• “The Third Image”: Ekphrasis and Memory in Charles Simic’s Dime-Store Alchemy: The Art of Joseph Cornell

  Paulina Ambroży

  Views:

  59

  In his collection of prose-poems, Dime-Store Alchemy: The Art of Joseph Cornell, Charles Simic evokes the American artist’s aesthetic practice as a form of meditation on the heterosemiotic nature of the artistic imagination. Cornell’s art, often described as “visual poetry,” becomes for Simic a pretext for exploring the multimodal and interconnected spaces of the verbal and the visual. Simic describes his creative rereading of Cornell’s work as “the third image” in which art historical discourse and ekphrasis are reinvented and transformed into a new poetic rhythm. The poet’s engagement with Cornell is also of an intensely personal character: the encounter with the artist’s work enables Simic to revisit his own past, that is, that of a lonely Manhattan flaneur whose imagination is haunted by traumatic childhood memories from war-torn Serbia. With the aid of Jacques Lacan’s concepts of the gaze and the screen, the article examines the ways in which Simic’s texts and visual intertexts probe generic boundaries and discursive identifications, showcasing the significance, function, and creative value of cross-influence between heterogeneous discourses and media. As shown, Simic’s concept of “the third image,” which finds its inspiration in the tension between containment and freedom in Cornell’s shadow boxes, offers readers a rich and personal insight into the complex interplay between discursivity, visuality, figurality, as well as personal and collective memory. (PA)

• The Birth of Imperial Race Medicine

  Eszter Ureczky

  Views:

  95

  Book review:

  Seth, Suman. Difference and Disease: Medicine, Race, and the Eighteenth-Century British Empire. Cambridge: CUP, 2018. 324 pages. ISBN 978-1-108-41830-0. Pbk. £29.99.

• “Close your eyes. Picture a character. . .”: A Route to Imagery and Creativity

  Lenke Németh

  Views:

  50

  Book review:

  García-Romero, Anne. The Fornes Frame: Contemporary Latina Playwrights and the Legacy of Maria Irene Fornes. Tucson: U of Arizona P, 2016. xiii + 240 pages. ISBN 978-0816531448. Pbk. $24.95.

• After the “Post,” in the Present: New Perspectives on Nationhood

  Judit Szathmári

  Views:

  296

  Review essay:

  Charles, Mark, and Soong-Chan Rah. Unsettling Truths: The Ongoing Dehumanizing Legacy of the Doctrine of Discovery. Downers Grove: InterVarsity, 2019. Print.

  Herlihy-Mera, Jeffrey. After American Studies: Rethinking the Legacies of Transnational Exceptionalism. Routledge Advances in American History 8. New York: Taylor and Francis, 2018. Print.

• Race, Ethnicity, Gender, and Home Planet: The “Other” in Robert Heinlein’s Juvenile Science Fiction

  C. W. Sullivan III

  Views:

  273

  This essay examines Heinlein's Young Adult (YA) stories—commonly referred to as his “juveniles”—and argues that Heinlein's "Others" are not defined by race, gender, or planet of origin but by their inability to understand and deal with the changes that inter-planetary travel will bring. (CWS)

• The Architecture of the Self

  Zsuzsanna Nagy-Szalóki

  Views:

  49

  Book review:

  Ng, Andrew Hock Soon. Women and Domestic Space in Contemporary Gothic Narratives: The House as Subject. Basingstroke: Palgrave Macmillan, 2015. xiii + 246 pages. ISBN 978-1-137-53681-5. Hb. $90.

• Surveil and Let Surveil

  Barnabás Baranyi

  Views:

  50

  Book review:

  Flynn, Susan, and Antonia McKay, eds. Spaces of Surveillance: States and Selves. London: Palgrave, 2017. 278 pages. ISBN 9783319490847. Hb. $139.99.

• Editor's Notes

  Éva Mathey

  Views:

  104

  Editor's Notes

• The Petrified Men and the Scarecrow: Substance, Body, and Self-image in Seamus Heaney’s Bog Poems

  József Pap

  Views:

  89

  Seamus Heaney’s poetry was engaged with violence for decades. His artistic exploration of land and fossils revolved around the same questions: to what extent can a human being move himself away from an inherent “tribalism”? To what extent is identity inherited through history and what rights, responsibilities come with it? These questions arose in the author's oeuvre when the horrors of civil war reached their peak in Northern Ireland. The issues of shared community not only played a significant role in the development of self-identification, they also meant the survival of the sectarian conflict. Starting with the first bog-poems, Heaney was keen on producing a mythology to serve identity, and sometimes allowed his political opinion to filter through the images of Stone Age remains from the bog. For scientists, the investigation of archeological finds means relying on methods such as the necessary carbon analysis and careful identification of evidence, as to who these bodies were, when they lived, what characterized their daily routines, and the times they lived in. The same findings, however, had a different impact on Heaney. He used the metaphor of the land of these ancient bodies, and of history, to engage with the question of identity, but criticism made him reconsider what position he should take on the morality of the given past society. At the same time the poet, who voluntarily shared common roots with these long-forgotten forbears, was the one who started deconstructing their moral heritage in the works written towards the end of his poetic oeuvre. In contrast to earlier poems on bog-bodies, “Tollund” from the 1996 collection, The Spirit Level, and “Tollund Man in Springtime” from 2006, reflect a forward-looking attitude in which Heaney left behind an apologist viewpoint for sectarian violence. (JP)