In etymology, the diachronic identity of words and morphemes is proved by the joint application of the comparative historical method regarding sound form and the method of semantic typology (semantic parallels) regarding semantics. This rule is fully applicable, however, only for arbitrary signs of the languagein which the nonexclusivity of phonetic laws has been proved. The article shows that the definition of diachronic identity insound symbolic words is complicated by their very nature as iconic signs, processed by the right hemisphere of the brain, which predetermines their disobedience to phonetic laws, formal variability and the rather frequent presence of homonyms. The pragmatic, functional and structural properties of sound symbolic words are also taken into account.

The article discusses the ways of linguistic construction of the concepts of “own” and “other” in B. Akunin's novel The Diamond Chariot. The methodological basis of the study is cognitive discursive analysis. The protagonist of the novel arrives in Japan and meets with new realities, objects, places, social organization of life. In this process, we observe the contact of two cultures – the Japanese and European-Russian. Japanese appears in the novel in a wide layer of Japanese vocabulary, which is introduced into the text in a variety of ways (translation in the text, translation in a footnote, explanation, repetition with translation, the use of a foreign word in a typical context).The process of cognition of a foreign culture is accompanied by constant assessments through the prism of one's, previously learned experience. Evaluation is a structural characteristic of the construction of one's “own” and “others'” and reflects the dynamic nature of the process of acquaintance with a foreign culture. Other way stoembed foreign words in the text – using the structure of the concept – are also presented in the article. The experience of the meeting of two cultures also appears in the linguistic form in the communication of multilingual heroes of the novel among themselves, the characteristics of this discourse of strangers are described (interspersed in English, as well as interspersed in English and Japanese, written in Cyrillic).

The paper deals with the formation of artistic historiosophy in the Russian literature of the 18^th century. The main attention in the study is focused on the odic works of M.V. Lomonosov. The research demonstrates that in his odes Lomonosov used not only constant historiosophemes and ideologemes obtained from the general storehouse of philosophical, historical and political knowledge of his time, but also his own historiosophemes. The analysis of the two insufficiently studied M.V. Lomonosov's works – "… on Accession to the Throne and for the New Year 1762" and "… for the New Year 1764" – shows that an individualized historiosophic concept was developed in them. The range of Lomonosov‘s main historiosophic ideas is revealed, for example, summing up reign, the prosperity of Russia under the power of the House of Romanovs, "golden times", the dying and reviving god, and generally useful work for the benefit of Russia.

This paper is devoted to Afanasy Fet’s philosophy of art. In Fet’s poetry, the virtuosic use of words is combined with linguistic skepticism, involving a feeling of verbal inexpressibility and the apotheosis of silence. The topic of his poetry is the inexpressible and unspeakable, which, paradoxically, becomes expressible and describable through impressionistic imagery, metaphoric nomination, musical effects, and metalinguistic means. Fet’s poems are highly polysemic, and the semantic implications of his texts are inexhaustible.

The paper considers “The unnecessary victory” as one of the notable works of the earliest stage of Chekhov’s creativity. The Hungarian theme of the story, inspired by the novels of Mór Jókai translated into Russian, and its plot, related to the traditions of the European career novel, address a wide audience. The young writer plays along with this reader with exotic narrative elements and delineates the difference between serious and marginal literature. This hoax, together with other skits of those years, reveals the young writer’s view of literary pursuits as an exciting game in which the main expectation is to be truthful and graceful. The same goals, according to Chekhov, characterize literature in general, regardless of the field of its competence and of the readership coverage.

The plot of A. P. Chekhov's story "The Wolf" (in the first edition the story was called "Hydrophobia (A true story)") is associated with the frequent facts of wolves attacking people in the 1880s in the central part of the country (called an epidemic at the time).The time of writing the story between March and December 1886 is a year after the discovery of the rabies vaccine in the laboratory of Louis Pasteur and its successful testing in 1885; and in the year the story was created, the first Pasteur stations in Russia were opened. The paramount aspect of a plot of the work by A. P. Chekhov is connected with the field of psychology. Fear, which takes possession over the character, the landowner Nilov, is a psychological phenomenon in the medical sense and leads to an understanding of the fact why Chekhov needs an emphasis on the wolf in the title of the second edition of the story. The image of a wolf with its archetypal component plays a fundamental role in recreating a clinically accurate picture of fear. The real clash with a real wolf becomes a reflection of the fight with the "mental wolf," with its own fears. The writer is interested not so much in the existential side of the phenomenon of fear, as in the psychological one. And the image of a wolf with its archetypal component plays a fundamental role in recreating a clinically accurate picture of fear.

The article deals with comparative constructions (metaphors and similes) that include images of artefacts. The analysis involves the works of modern Russian prose writers such as A. Ilichevsky, E. Vodolazkin, O. Slavnikova, M. Shishkin, A. Volos, D. Bykov, D. Rubina, D. Glukhovsky, A. Makushinsky, S. Sokolov, V. Pelevin and others. It is concluded that modern Russian prose is characterized by the intensive use of artefact images as part of comparative constructions. The most common are metaphors and similes including the names of household items, fabrics, as well as machines, mechanisms, and their parts. These figurative means characterize, first of all, a person, parts of the human body, appearance, and people’s actions. Artefact comparative tropes giving a figurative description of various objects of nature are also widespread. Both traditional and new tropes including the names of artefacts in modern prose are discussed, in particular, the use of computer terms and names of new realities that have appeared relatively recently. A feature of modern prose texts is the regular use by writers of concretization and detailed transformation of images of comparison involving definitions of different types. Artefact metaphors and similes often act as key signs of the text and play a conceptualizing role in it.

The paper examines the tools and techniques Yevgeny Popov uses in his commentary novel The True History of “The Green Musicians", combining various styles and types of speech, thereby assembling a diverse linguistic picture of the Soviet era. Popov destroys the myth created by Soviet ideology and propaganda about the people supporting the government, emphasizing that the people expressed their true attitude towards the Soviet regime through adages, ditties and other genres of folklore. Gathering a broad collection of poems and proverbs, slang and officialese, examples of censorship and self-censorship, the writer gives his assessment of the Soviet totalitarian regime. Implementing a complex system of 888 notes to his early unpublished text, Popov also protests against the totalitarianism of the linear text, thus expressing his position not only at the thematic level of the novel, but also at the level of the novel’s form.

This article provides scholarly evidence the small historical city of Yelets as a potential cultural heritage site in the context of its socio-cultural significance for the state, society and the local community. The paper overviews the results of a comprehensive sociological study of the issues of the cultural heritage of this ancient Russian city. The issues of the cultural heritage of Yelets is considered from the perspective of internal and external identification processes which transformed it and make it lose its unique urban identity. For the analysis of cultural heritage, the types of identity of the city are identified: historical and cultural, visual and spatial, socio-psychological and communicative spatial. The main factors of the identification processes of the city are analyzed, such as urban identity, history, culture, social interaction and language.

The paper defines new perspectives of the study of cultural industries by the humanities. Cultural, philosophical and socioeconomic theories of the last century, which have entered our active academic life, are considered as the basic points of departure. The author considers the problem of humans and those cultural changes which contribute to the harmonization of ontological, axiological and aesthetic bases of  their existence in modern society.

This article is devoted to the analysis of topical questions of the development of culture and normative sociable systems in a period of crisis. People faced new concept of reality in the third decade of 21st century. In the era of a brittle, anxious, nonlinear, incomprehensible world the question of responsibility for the state of culture and normative sociable systems is most acute. As representatives of culture, education and science, researchers can create the space of clean, healthy, favorable opportunities for  the development in the post crisis period.

This study investigates some important lines of Russian social thought of the 19th and early 20th centuries in the context of the interpretation of the social ideal. Four perspectives of the problem are outlined: the first one is cultural geographic, divided into three branches (Westernism, Slavophilism and, Eurasianism), the second one is sociological positivism, the third one is philosophical liberalism, and the fourth one is religious thought. The cultural-geographic orientation created  a wide field of the work of social thought in studying the paths of social development. Sociologists positivists P. Lavrov and N. Mikhailovsky, who were founders of ‘narodnichestvo’ movement, formulated the notion of social ideal as an object of sociological research. The positivist perspective that was intended for the ideals of social solidarity, transformed into the left the traditionalism that was narodnichestvo ideology. Narodnichestvo created the ideal prerequisites for the dissemination of  Marxism in Russia. Liberal philosophic thought offered the original concept of the development of personality as a social ideal (P. Novgorodtsev). The fourth perspective was closest to the modern comprehension of the processes of unification of humankind and the development of the world economic system. The issue of social ideal thus became the main tradition of thought in the pre-revolutionary Russia.

A critical review of the scientific anthology Svět v obrazech a ve frazeologii II [The world in pictures and in phraseology 2] published in 2021 in Prague (ed. L. Janovec) presents and introduction in its contents and structure to the presented approaches to phraseology research. Mostly pragmatical, cultural linguistic and communicative orientation of the anthology confirms the relevance of interdisciplinary approaches in linguistics. The papers are being considered in the context of actual trends in linguistics, including wide interdisciplinary parallels and critical analysis of certain tendencies.

In 2020, a collective monograph was published in Olomouc dedicated to the nature of the Czech language and culture in Volhynia in today’s Ukraine, overviewing the settlement and history of Czech migrants in this area, including  culture-specific features of the local Czech identity, especially in the late 19^th and early 20^th centuries. Language features, which play a significant role,are also described. The volume sheds light on phenomena of language contact, in subsystems such as phonetics and phonology, morphosyntax, and lexicology. In this context, the authors present and analyze empirical material. The book is an important contribution to the study of Czech cultural heritage outside the country’s borders.

This review contains a critical analysis of Angelika Molnar's new book, her monograph entitled Text, genre, word: Studies in the Russian literature of the 19^th-21^st centuries is devoted to various texts of different eras from Pushkin’s to Sorokin’s, however, the focus of the study is Molnár's favorite Russian writer, Goncharov, whose work, unfortunately, rarely attracts the attention of Western researchers. In Molnár's book, the main, clearly indicated methodological principle is discursive poetics, which works well when studying intertexts within the framework of both large and small literary and historical series. Therefore, Russian literature is considered by the researcher as a single text in which the "old" is updated by the "new". The review emphasizes the significance of the monograph, which first of all offers an up-to-date interpretationof Russian classics in the context of modernity. The book will be of interest both to a professional researcher of Russian literature and to everyone who is interested in Russian culture and the Russian worldview.

This review presents a critical analysis of the monograph on Bunin by the Hungarian researcher Ildikó Mária Rácz. The author describes the main thematic blocs of the volume, for example, the influence of classic Russian literature on Bunin (Turgeniev, Tolstoi, Chekhov, and Tiutchev), the role of Eastern philosophy in the evolution of Bunin’s art, the connection between the modern psychological concepts (Freud, Jung) and the short stories as Mitya’s love or The grammar of love.

This collection of studies is a unique example of a collective monograph written by Russian, Polish and Hungarian scholars on a contemporary Polish literary work. The novel by Jerzy Sosnowski entitled Aglaia’s Apocrypha is an ideal subject of analysis because of its complicated narrative structure, multilevel composition and genre complexity. The authors of the studies describe the connections between the storytellers and the author, define the context of the novel both in high and popularculture. Some of them represent the best traditions of Russian poetics of prose. Jerzy Sosnowski began his career as a literary critic and literary historian, he was an influential interpreter and promoter of the new tendencies in the Polish literature of the eighties.When he became a prosewriter, he followed the new aesthetic trend of Polish postmodernism. Jerzy Sosnowski as the author of a novel written about an erotic cyborg, its/her admirer and the operator was a forerunner of posthumanism.

This review is a content and critical review of Alexander Riganov’s book on Soviet cinematographer Eduard Tisse (1897-1961), Tisse: Eisenstein’s cameraman, which was the first monograph of its kind published in Russian. The book follows the life of the first Soviet cameraman in chronological order from birth until his last days, with the author overviewingrelevant historic and cinematographic events throughout. Thus, there are three major stories in Riganov’s book: the life and artistic path of an artist, the history of a country, and the golden age of cinematography. Several unique archival documents, e.g. letters, diary segments, photographs etc., were first published in this book. The book’s author paid special attention to Tisse’s and Eisenstein’s joint works. The uniqueness and high professional standard of Riganov’s book makes it a piece of art worthy of attention.