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• Peculiarities of the Historiosophic Content of M. V. Lomonosov's Odes for The New Year 1762 and 1764

  Aleksey Petrov

  Svetlana Rudakova

  Views:

  320

  The paper deals with the formation of artistic historiosophy in the Russian literature of the 18^th century. The main attention in the study is focused on the odic works of M.V. Lomonosov. The research demonstrates that in his odes Lomonosov used not only constant historiosophemes and ideologemes obtained from the general storehouse of philosophical, historical and political knowledge of his time, but also his own historiosophemes. The analysis of the two insufficiently studied M.V. Lomonosov's works – "… on Accession to the Throne and for the New Year 1762" and "… for the New Year 1764" – shows that an individualized historiosophic concept was developed in them. The range of Lomonosov‘s main historiosophic ideas is revealed, for example, summing up reign, the prosperity of Russia under the power of the House of Romanovs, "golden times", the dying and reviving god, and generally useful work for the benefit of Russia.

• A Witness of the Era: A New Biography of Slovak Writer Pavol Strauss (1912–1994): Ivan A. Petranský: Pavol Strauss a jeho 20. storočie [Pavol Strauss and his 20th century]. Bratislava, Marenčin PT, 2025, 572 p. ISBN: 978-80-5569-1379-6

  Bogusław Bakuła

  Views:

  73

  Petranský’s book Pavol Strauss a jeho 20. storočie [Pavol Strauss and his 20th century] is a comprehensive biography of the eminent Slovak poet Pavol Strauss (1912–1994), an essayist and aphorist who had been associated with Catholic literary circles since 1946. Pavol Strauss came from a Jewish, intellectual family. From his childhood, he showed an aptitude for literature and music. In the 1930s, he completed his medical studies at a German university in Prague, where he also made his literary debut with two volumes of poetry in German. Before the World War II, he returned to Slovakia, where he began working as a doctor. In the early 1940s, he was baptised into the Catholic faith, which may have saved him from the Holocaust, and in the mid-1940s he began writing in Slovak. He chose to become a Slovak writer, combining literature with his work as a surgeon in hospitals.
  In the late 1940s, he was persecuted by the security services. He was subject to a ban on publication in Slovakia for almost the rest of his life. He published sporadically in Slovak Catholic publications and in Rome. Despite the repression, he continued to write and became increasingly respected within literary circles. In the 1970s and 1980s, he also became involved in the Catholic samizdat movement.
  Petranský’s biography draws on numerous previously unknown sources, including material from family archives, the security services’ archives, and the Vatican archives. Petranský paints a highly detailed picture of the era of totalitarianism and the situation of a man living by moral principles that remained unshaken by the tragic events of the time. The portrait of the life of this poet and essayist, whose work was only recognised after his death, is also a portrait of Slovakia’s post-war history. Strauss began his life as a citizen of Austria–Hungary and ended it as a citizen of independent Slovakia. He witnessed great historical changes and bore witness to them in his work. Today, he ranks among the most outstanding Slovak writers associated with the Catholic movement.

• A Possible Slavic Etymology of Hungarian kullancs ’tick’

  9 p.

  Ádám Galac

  Views:

  326

  The present article is dedicated to the etymology of the Hungarian noun kullancs ”клещ (lat. Ixodes ricinus)”. The Slavic origin of the word was assumed in the 19th century, however this idea was rejected in the 20th century owing to phonetic reseasons. After a short overview of the history of the research of this word, arguments are lined up in favour of the fact that the phonetic difficulties can be ignored or at least taken as irrelevant when comparing the Hungarian word  kullancs with its Slavic equivalents. Therefore, it is inevitable to raise the question of its Slavic origin again.

• The Czech Language in Volhynia A. Arkhanhelska, O. Bláha, U. Cholodová (eds.): Čeština na Volyni. 2020. Olomouc. Univerzita Palackého v Olomouci. ISBN 978-80-88278-62-7

  Martin Henzelmann

  Views:

  242

  In 2020, a collective monograph was published in Olomouc dedicated to the nature of the Czech language and culture in Volhynia in today’s Ukraine, overviewing the settlement and history of Czech migrants in this area, including  culture-specific features of the local Czech identity, especially in the late 19^th and early 20^th centuries. Language features, which play a significant role,are also described. The volume sheds light on phenomena of language contact, in subsystems such as phonetics and phonology, morphosyntax, and lexicology. In this context, the authors present and analyze empirical material. The book is an important contribution to the study of Czech cultural heritage outside the country’s borders.

• The Image of Europe in Nikolay Karamzin’s “Letters of a Russian Traveller”

  Ferenc Váradi

  Views:

  75

  “Russia or Europe?” Nikolay Mikhailovich Karamzin undertook a journey to Western Europe and, whilst travelling, wrote travel letters describing his impressions. In Russian literature, even before Karamzin, there were works of travel literature written for the purposes of pilgrimage or trade, but in the 18th century the emphasis shifted to enlightenment and to the description of the national characters of the peoples of Western Europe. How does the Russian traveller perceive Western Europeans, how does he describe representatives of Western nations, and what does he pay attention to upon arriving in a foreign city? This article seeks to answer these questions.

• The Audience of Art: Myth and Reality

  13 p.

  Alexandr Ushkarev

  Views:

  462

  Interest in the audience arose while art became public and since then it has not weaken, rather it has become more and more special. For more than a century the audience of art has been the subject of systematic scientific research. Why then is the problem of the relationship between art and its audience becoming once again a topical issue? The consequences of the civilizational shifts in the last decade have clearly shown: the things that have for a long time been considered true suddenly turn out to be illusive or banal in the changing world. In the modern market paradigm of the artistic culture development, the problem of the relationship between art and its audience acquires a new sound. A theater, a museum or a concert organization needs not the social and cultural portrait of the spectator, but an understanding of the causes and characteristics of its consumer behavior in the wider context of cultural life. And the first step to overcome the communication barriers between art and its potential consumers should be the abandonment of stereotypes and outdated research approaches.

• Fragmentation in Byron’s “The Giaour” as a model for Lermontov’s “A Hero Of Our Time”

  Andrea Piskóti-Posta

  Views:

  252

  Lermontov never hid his enthusiasm for Western literature and especially for Byron’s poetry. The similarity between the two poets’ personalities and certain character types and motifs in their works has already been established in the literature in the 19th century. This paper aspires to prove that there can also be a connection between the narrative poem The Giaour and the novel A Hero of Our Time from the perspective of literary fragmentation, especially omissions and gaps found in narration, structure and chronology in the two texts.

• Russian literary history for advanced readers, with plenty of textual illustrations: Lukyanova, I.: Once upon a time there was Russian literature: From Ancient Rus' to the XX century. Publishing House AST.2023. Moscow. Pp. 348. ISBN 978-5-17-154945-9

  Ferenc Váradi

  Views:

  320

  Lukyanova's book was published in 2023. The author is a journalist who studies Russian literature and its history, and reviews it in a rather unique way. The purpose of the review is to determine what genre Lukyanova's book can be classified as, and to find out what its uniqueness is manifested in.

• Notes on a Russian four-part icon

  György Ruzsa

  Views:

  291

  The study analyses a 19^th century four-part Russian icon primarily from iconological viewpoints. In the upper left compartment of the icon the depiction of the Theotokos can be seen as the “Softener of Evil Hearts” (Russian: “Умягчение злых сердец”). Another name for it is “The icon of Simeon’s Prophecy” (Russian: “Симеоново проречение”). In the upper right field of the icon a high priest is shown in an open coffin (perhaps Metropolitan Nicephorus of Kiev (†1121)). In the lower left part of the icon Saint Nicholas appears with Christ and the Mother of God. In the lower right field of the icon, the Metropolitan Saint Alexius is painted in the middle, with Saints Catherine on his right and Alexandra on his left.