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  • Royall Tyler in Hungary: An American of the League of Nations and Hungarian Reconstruction Efforts, 1924–1938
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    American-Hungarian relations were rarely closer on the personal level than in the interwar years. Although the United States followed the path of political and diplomatic isolation from Europe in the 1920s and 1930s, and its absence in the League of Nations was conspicuous, in the financial and economic realm it remained more active, and many Americans worked in the various reconstruction projects across Europe either in their private capacities or under the auspices of the League. Royall Tyler was one such person who spent the larger part of the 1920s and 1930s in Hungary. Since the start of the financial reconstruction of Hungary in 1924, Tyler was a constant participant in Hungarian financial life, a contact between the Hungarian government and the League of Nations, and a sharp observer of events throughout the years he spent in Hungary and Europe. This essay focuses on his activities concerning Hungary’s financial and economic reconstruction and recovery. (ZP)

  • The Finest and the Most Dangerous: Kay Redfield Jamison and Robert Lowell
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    127

    Kay Redfield Jamison has spent her career as a clinical psychologist studying and writing about those afflicted with manic depression, especially artists and writers. She has been especially attentive to poets and now has completed Setting the River on Fire, her extensive study of Robert Lowell, in whose life and poetry madness went hand in hand with creativity, invention and artistic genius. The result is a fascinating text at the crossroads of clinical writing, biography and literary criticism, illuminating both Lowell’s poetry and his life-long struggle with mental disorder. The most important question of the book is this: does manic depression help or hinder writing poetry? His illness was no doubt one of the most important subject matters in Lowell’s life work. The parallel demonstrated between Lowell and other “mad” poets extends the subject matter of this book so that it becomes not only Lowell’s illness, but also the relationship between mental disorder and writing poetry in general. Mania, like all mental disorders, is a synecdoche of the human psyche in general; its representation in poetry raises the problem of the mask as well as that of confession. A confessional poem, in Lowell’s view, is a text which contains (“confesses”) the subject’s psyche in its complexity and ambiguity. Mania is both a part of this psyche and a target of confession. As his poetry testifies, paradoxically, Lowell managed to be confessional while wearing the mask of the other. His illness partly explains why his life work is particularly open to readings that view it as an organic whole.