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• The Petrified Men and the Scarecrow: Substance, Body, and Self-image in Seamus Heaney’s Bog Poems

  József Pap

  Views:

  106

  Seamus Heaney’s poetry was engaged with violence for decades. His artistic exploration of land and fossils revolved around the same questions: to what extent can a human being move himself away from an inherent “tribalism”? To what extent is identity inherited through history and what rights, responsibilities come with it? These questions arose in the author's oeuvre when the horrors of civil war reached their peak in Northern Ireland. The issues of shared community not only played a significant role in the development of self-identification, they also meant the survival of the sectarian conflict. Starting with the first bog-poems, Heaney was keen on producing a mythology to serve identity, and sometimes allowed his political opinion to filter through the images of Stone Age remains from the bog. For scientists, the investigation of archeological finds means relying on methods such as the necessary carbon analysis and careful identification of evidence, as to who these bodies were, when they lived, what characterized their daily routines, and the times they lived in. The same findings, however, had a different impact on Heaney. He used the metaphor of the land of these ancient bodies, and of history, to engage with the question of identity, but criticism made him reconsider what position he should take on the morality of the given past society. At the same time the poet, who voluntarily shared common roots with these long-forgotten forbears, was the one who started deconstructing their moral heritage in the works written towards the end of his poetic oeuvre. In contrast to earlier poems on bog-bodies, “Tollund” from the 1996 collection, The Spirit Level, and “Tollund Man in Springtime” from 2006, reflect a forward-looking attitude in which Heaney left behind an apologist viewpoint for sectarian violence. (JP)

• The Curious Case of the British Avant-Garde

  Wojciech Drag

  Views:

  61

  Book review:

  Mitchell, Kaye, and Nonia Williams, eds. British Avant-Garde Fiction of the 1960s. Edinburgh: Edinburgh UP, 2019. 272 pages. ISBN 978147443619 9. Hb. £80.00.

• Dramaturgical Roles of Present and Past Teenage Characters in Post-Agreement Northern Irish Drama

  Mária Kurdi

  Views:

  117

  The Good Friday Agreement (1998) has set in motion significant changes in Northern Ireland, generating new conditions which, however, also brought numerous problems to the surface on various levels of society. Sociologists have called attention to how intensely the persistent afterlife of sectarian hostilities affect especially teenagers who are often unable to see their goals clearly. Several contemporary Northern Irish playwrights have relied on young characters to pinpoint timely and pressing social and cultural issues as well as to throw light on the precarity of the post-Troubles environment. This essay discusses three plays from different decades of the post-Agreement period: Gary Mitchell’s Trust (1999), Lucy Caldwell’s Leaves (2007), and Owen McCafferty’s Quietly (2012). Their respective dramaturgies showcase the long-lasting influence of the historical burden of the Northern Irish conflict on young peoples’ subjectivities as well as demonstrate how middle-aged characters are still haunted by memories of the psychic wounds they suffered during the most formative years of their lives. Through their underage protagonists, each playwright suggests that members of this generation might not be able to further strengthen the peace they have formally inherited. (MK)

• Unpacked Cases: Migratory Aesthetics as a Mode of Participation and Agency

  Gabriella Moise

  Views:

  239

  The manifold notion of migratory aesthetics serves as the critical grounding for this analysis focusing on Mohamad Hafez’s and Ahmed Badr’s multimedia installation, UNPACKED: Refugee Baggage (2017-2020), a socially and politically committed artistic project. Migratory aesthetics as a conceptual frame can encompass artifacts reflecting upon the experience of forced migration, displacement, and uprootedness. However, the concept also proposes the engendering of a platform for the confluence of art and the political. In accordance with the theories of Mieke Bal, Miguel Á. Hernández-Navarro, and Jacques Rancière, “political” is meant to signify a space of generative conflict, an active, communal, participatory encounter between sentient bodies and artworks. UNPACKED confronts the audience on many levels: physically, by leaving them in limbo, suspended between the inside and the outside, the private and the public, safety and threat; conceptually (owing to the phenomenal, embodied experience of the viewers), by provoking a sense of dislocation and homelessness, resulting in the potential for identification with the status of being a refugee, a migrant, and an asylum seeker. UNPACKED encapsulates, both spatially and temporally, the invisible and silenced trauma of forced migration, eventually effectuating collective understanding in the constitutive political space of art. (GM)

• Irish History, Ethics, the Alethic, and Mise En Abîme in John Banville’s Fiction

  Joakim Wrethed

  Views:

  371

  A controversy within John Banville scholarship focuses on his seemingly ambivalent relation to his Irishness. The dominance of Banville’s philosophical topics has seemingly rendered the specifically Irish issues redundant. However, there are Irish traits that have significance for more subtle themes or motifs in certain novels. These passages often appear as side-paths in the eccentric protagonists’ meandering narration. In The Blue Guitar, Oliver Orme mentions that his “namesake Oliver Cromwell” attempted an attack upon the town in which his childhood home is situated, but eventually “the victorious Catholic garrison hanged half a dozen russet-coated captains” on the hill where the house stands and where “the Lord Protector’s tent” had been erected. Such casual remarks on violent historical incidents harbor a key to a particular Banvillean ethics. The frequently recurring prose structure of thematized mise en abîme and the mazes of signifiers indicate that no historical ontology in terms of a meta-narrative seems to exist. However, many of Banville’s novels revolve around the disclosure of a truth. This alethic element questions an all too convenient reliance on a completely constructivist understanding of history and thereby of Irish historical events appearing in the Banvillean oeuvre. (JW)

• Fame at Last! : Belated Experimentalist Revisited

  Wojciech Drąg

  Views:

  150

  Book review:

  Jordan, Julia. Late Modernism and the Avant-Garde British Novel: Oblique Strategies. Oxford UP, 2020. 256 pages. ISBN 9780198857280. Hb. $80.00.

• Through A Xenophobic Lens: Degeneration Theory in W. Christy Cabanne’s Martyrs of the Alamo

  Susan Savage Lee

  Tamas Z. Csabafi

  Views:

  172

  At the turn of the twentieth century, social theories developed in both the U.S. and Europe suggested that those at the top, or those most well endowed with good genetics, would stay that way, while those with poor genetics had little hope of changing their circumstances.  Degeneration theory, as this concept was called when it took root in the United States from the late 1890s, before it had evolved to formally become eugenics in the 1910s, and beyond. While eugenics offices opened in Berlin in 1905, in England in 1907-08, and in the United States in 1910, there were many forms of it, including degeneration theory. What bound all the theories together was the notion of biology and heredity.

              Westerns like Martyrs of the Alamo became a vehicle to explore these concerns because they inundated everyday Americans with illustrations of national identity. Films like these often mixed fantasy with ideology. This is clearly evident in W. Christy Cabanne’s anti-Mexican sentiment in Martyrs of the Alamo. Examining Cabanne’s film through the lens of degeneracy theory provides a greater understanding of American social concerns in the 1910s. These concerns, characterized by xenophobic depictions of immigrants, particularly Mexicans, culminated in the linking of immigrant bodies and disease with heredity and genetics, namely through theories of degeneration . Cabanne’s Martyrs of the Alamo suggests, through the reproduction of the conflict surrounding the Alamo Mission, that the alternative to “race suicide” is a fantasy of American heroism, collectivism, and cultural exclusion. (SS and TZCS)