David Mitchell’s The Bone Clocks (2014) centers on Holly Sykes, the main character whom the novel follows from her youth into old age, thus witnessing the major events of a lifetime through her. This recounting serves as the traditional plotline that is intertwined with a fantastic story of two warring organizations of quasiimmortals... and a narrative of climate change that ultimately leads to “Endarkenment,” the environmental catastrophe that hits the globe in Holly’s lifetime. These three distinct stories converge on the novel’s protagonist, through whom the reader encounters questions about aging, time, and mortality. The war between two atemporal factions, the Horologists and the Anchorites in particular, sheds light on humankind’s aspirations for immortality and focuses on present society’s conceptualization of old age. The paper analyzes these three distinct but tightly connected issues for a complex view both on the aging process itself and on society’s reaction and relation to it, that is, ageism. Mitchell’s novel—fantastic and realistic at the same time—becomes an intricate statement about aging, one of the most pressing issues facing humankind. (NA)
Old age and aging may not seem an immediate priority in Brian Friel’s drama, yet several plays feature memorable characters of old, elderly, aging, or declining people, whose presence on stage is occasionally revealed through their absence. The growing cultural visibility of older people contrasts with their invisibility as useless members of... society: they are physically present, yet invisible. In Friel’s dramaturgy, this arouses reflection on the role of old age absent from the mimetic space and relegated to the diegetic space offstage; absence as a theatrical device marks offstage characters as potential catalysts for action. If in some plays elderly characters remain in the background, in others they become pivotal to dramatic construction, ranging from dominant figures like Columba in The Enemy Within (1962), to tyrannical ones such as Manus in The Gentle Island (1971) and Father in Aristocrats (1979), to social outcasts in The Loves of Cass McGuire (1967) and Dancing at Lughnasa (1990). This essay considers the variety of ways in which Friel introduces or openly deals with the issues of aging and of old age through stagecraft and varied dramatic choices as well as the manipulation of mimetic and diegetic space in terms of presence and absence in particular. (GT)
With focus on the tropes of aging and death in Edward Albee’s The Sandbox (1960) and Tennessee Williams’s The Milktrain Doesn’t Stop Here Anymore (1963), the essay investigates the negotiation of the protagonists’ identity through specters of age and the means of encountering death, and it analyzes the representation o...f the dramas’ senior citizens with special regard to the ways in which these characters challenge mainstream cultural constructions of aging. On their deathbed, both Albee’s and Williams’s protagonists are reconnecting with their pasts in idiosyncratic ways: they build up a conscious “age autobiography” (Margaret Morgenroth Gulette) in an inventory of events and feelings assessing a complete(d) life and achieve an “agewise” (Gulette) identity that comes full circle in the very moment of grace. The characters who escort these two elderly women on their last journey reconceptualize the sense of intimacy between people. The dialogic potential of their empathy, care, and unconditional support during the end-game of the protagonists accommodates difference in various contexts by blurring the boundary between the old and the young as well as the one between men and women, because death has neither age nor gender. Thus, these intergenerational exchanges help elder characters’ agewise enterprises into the unknown gain a cathartic sense of freedom. (RMC)
Mr. Peters’ Connections (1998) is often viewed as Arthur Miller’s most experimental late play. Yet, despite its uniqueness and evident dramatic value, scholarly
commentary usually focuses on its likeness with Pinter and Beckett plays and sometimes on how it is an apt product of an “octogenarian” mind. Although the
Introduction to the Special Section: Negotiating Aging and Ageism in English-Speaking Fiction and Theatre
Collins, Christopher. Theatre and Residual Culture: J. M. Synge and Pre-Christian Ireland. London: Palgrave Macmillan, 2016. 301 pages. Hb. ISBN 978-1-349-94871-0. €106.99.
J. M. Coetzee’s Disgrace (1999) features two emblematic modernist representations of the aging artist, William Butler Yeats’s “Sailing to Byzantium” and T. S. Eliot’s “The Love Song of J. Alfred Prufrock,” which have not been given enough critical attention. Focusing on the Romantic notions underlying David Lurie’s worldview, cu...rrent critical discourse, with the notable exception of Mike Marais, suggests that Lurie’s career follows the patterns of the Bildungsroman. Taking its cue from Marais, the present intertextual reading discusses Lurie’s “anti-Bildungsroman” in the light of the novel’s non-Romantic intertexts. It argues that they highlight, on the one hand, Lurie’s chiastic thought-processes, which are likely to bracket any progress or development. On the other hand, they reveal his (self)-ageism and the entrenched ageism of the literary tradition he relies on. Those, in turn, also give a pessimistic prognosis of his discovering a protective discourse or worldview which would allow him—and post-apartheid South Africa—to “age gracefully.” Likewise, they manifest yet another aspect of the novel’s unreliable narration, which—unlike Lurie’s sexism and racism—is rooted in so universal fears that, instead of alienating readers from his perspective, it makes his bleak vision of post-apartheid South Africa even more compelling. (AR)