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  • All the World’s a Monster
    Views:
    249

    Book review:

    Nirta, Caterina and Andrea Pavoni, eds. Monstrous Ontologies: Politics Ethics Materiality. Series in Philosophy. Wilmington: Vernon Press, 2022. xxxiv + 220 pages. ISBN 978-1-64889-307-0. Pbk. $51.00.

  • Urban Space as Spatial Biography in Anthony De Sa’s Barnacle Love and Kicking the Sky
    Views:
    178

    Drawing on Michel de Certeau’s insights on spatial practices the essay analyzes two works by Canadian writer Anthony De Sa, Barnacle Love (2008) and its follow-up, Kicking the Sky (2013), and maps the spatial biography of their protagonist and narrator, Antonio Rebelo, from childhood to early adulthood. De Sa’s works are set in Toronto, presented as a city in transition. Both narratives interrelate the protagonist’s story with the spatial setting of Toronto’s Little Portugal and with the cultural issue of emigration. They also delve into the complex urban social reality formed by subalternity, hard work, sexual exploitation, spectral memory, and family affects. De Sa’s interpretation of Toronto as the background of Antonio’s spatial biography constructs a complex interaction with the cityscape and its different emotionally conflicting spaces. To greater or lesser degrees in Barnacle Love and Kicking the Sky De Sa’s storytelling questions the concept of Toronto the Good and the actual city of Toronto becomes a rhetorical space—the backdrop for a coming-of-age narration that empowers Antonio Rebelo with invention and agency and launches him toward adult life. (SCB)

  • Can Female Resistance Emerge from Vulnerability?
    Views:
    140

    Book review:

    Butler, Judith, Zeynep Gambetti, and Leticia Sabsay, eds. Vulnerability in Resistance. Durham: Duke UP, 2016. x + 336. ISBN 978-0-8223-6290-6. Pbk. $26.95.

  • The Memory of Land in Cherríe Moraga’s Heroes and Saints
    Views:
    204

    Chicana playwright Cherríe Moraga attributes healing power to memory, which has an important geographical dimension in her play Heroes and Saints (1994). The play dramatizes the suffering of a community of Mexican Americans in California, whose women and children are affected by toxic poisoning as a consequence of agriculture’s overt reliance on pesticides. Whereas critical discussions have dealt extensively with the representation of the body in the play, this study argues for the recognition that the land and the particular places the individual characters inhabit have a decisive impact on the formation of the body. The memory of the land—the Mexican homeland of the immigrant people and the lands of a transnational Latino imagination—is a transformative force in the play, which impels the community to recognize the need to stand up for their rights.

  • The Aging of the “Youngest People in Europe”
    Views:
    129

    Book review:

    Ingman, Heather. Ageing in Irish Writing: Strangers to Themselves. Cham: Palgrave Macmillan, 2018. 209 pages. ISBN 978 3 319 96429-4. Hb. €74.89.

  • “If the world is dystopic, why fear an apocalypse?”
    Views:
    255

    Book review:

    MacCormack, Patricia. The Ahuman Manifesto: Activism for the End of the Anthropocene. London: Bloomsbury Academic, 2020. 224 pages. ISBN 9781350081093. E-book. £15.83.

  • Shifting Perspectives in Adaptations
    Views:
    108

    Book review:

    Grossman, Julie. Literature, Film, and Their Hideous Progeny: Adaptation and ElasTEXTity. Adaptation and Visual Culture 1. London: Palgrave Macmillan, 2015. 228 pages. ISBN 978-1-137-54205-4. Hb. $99.00.

  • Switching Worlds, Facing Reality in the Landscapes of Imagination
    Views:
    128

    Book review:

    Limpár, Ildikó, ed. Displacing the Anxieties of Our World: Spaces of Imagination. Cambridge: Cambridge Scholars, 2017. 229 pages. ISBN 9781443817028. Hb. £52.99

  • Reproduction and the Female Body in Anne Sexton’s Poetry
    Views:
    648

    The essay focuses on two representative examples of Anne Sexton’s poems about reproduction, “In Celebration of My Uterus” and “The Abortion.” Contrary to most previous analyses which have foregrounded Sexton’s concern with personal identity, the paper claims that Sexton positions personal experience in the wider framework of cultural and social discourses. “In Celebration of My Uterus” explores the experience of the vitality of the speaker’s reproductive organ in the context of kinship with women in other geopolitical locations, also addressing how childbearing is implicated in processes of national economic production. “The Abortion” situates the termination of a pregnancy in the context of the Pennsylvanian landscape, raising questions regarding the embeddedness of the natural landscape in processes of human economic production, as well as the financial implications of the termination of a pregnancy. While questions of self-identity, personal boundaries, and physical experiences are undoubtedly central to “The Abortion” and “In Celebration of My Uterus,” they also attest to Sexton’s concern with the experience of the individual in their wider social context.  (BK)

  • Alternative Readings of J. M. Synge’s Drama Predicated on Archival Material
    Views:
    142

    Book review:

    Collins, Christopher. Theatre and Residual Culture: J. M. Synge and Pre-Christian Ireland. London: Palgrave Macmillan, 2016. 301 pages. Hb. ISBN 978-1-349-94871-0. €106.99.

  • The Weird Impossibility of Story
    Views:
    390

    What do we read in horror stories? To answer such an elusive question, research both historic and theoretical in nature is necessary. A comparison of proto-horror fiction by highly canonized nineteenth-century and early twentieth-century American authors (Poe, Bierce, James, Harvey, and Gilman) as well as Lovecraftian poetics reveals the presence of a theoretical thread that sutures these seemingly disparate literatures together. Classic American short stories show a strikingly similar memetic conformation to weird fiction when examined from the framework offered by Sigmund Freud’s seminal essay “Das Unheimliche” [The Uncanny] (1919). Identifying the memetic transmutations that the uncanny goes through in various close readings offers a taxonomy of six tropes—allegorizations of singularities, doubles, and triads—that are already implicit in the Freudian text. Such categorization applied to the weird genre unravels poetics that, as the article argues, stem from an innately subversive impulse in American literature. (PH)

     

  • Gendered Readings of the First World War: A European Overview
    Views:
    97

    Book review:

    Hämmerle, Christa, Oswald Überegger, and Birgitta Bader Zaar, eds. Gender and the First World War. Hampshire, NY: Palgrave Macmillan, 2014. 265 pages. ISBN 978-1-137-30219-9. Hb. $100.

  • Littoral Space and Self-Discovery: Stanley Middleton’s Holiday, Iris Murdoch’s The Sea, The Sea, and Ian McEwan’s On Chesil Beach
    Views:
    371

    The point of departure of this essay is that seaside resort towns and hotels function as in-between, liminal spaces for visitors, while the unknown, boundless, and mysterious sea often acquires a metaphorical meaning as a symbol of monsters, madness, death, desire, and the unconscious. Thus, the liminal space of the seaside serves as an appropriate setting that facilitates self-realization. The three novels selected for study here are set in British seaside towns in the 1960s-1970s, and present their respective protagonists’ struggle with their past memories and traumas.
    In Ian McEwan’s On Chesil Beach (2007), the newlyweds get a chance of self-understanding, however, they fail at communicating their fears and desires. Ultimately, the seaside remains a symbol of misunderstandings and trauma as well as the dividing line between the times before and after the sexual revolution of the 1960s. By contrast, the protagonists in Stanley Middleton’s novel, Holiday (1974), and Iris Murdoch’s The Sea, The Sea (1978) achieve self-awareness through either a time-travel that allows for re-living the past or a journey to the unconscious, respectively. Nevertheless, these novels also end on an ambiguous tone, and the question whether real self-understanding has been attained remains open. (EM)

  • Migrants and Disaster Subcultures in the Late Anthropocene: An Ecocritical Reading of Octavia Butler’s Parable Novels
    Views:
    477

    Affected by a shocking concatenation of ecological, economic, and political disasters, black, white, and multiracial characters in Octavia Butler’s Parable of the Sower (1993) and Parable of the Talents (1998) seek to cope with apparently insurmountable difficulties. These Afrofuturist Parable novels render a disintegrating US society in the 2020s-2090s, which is torn by internal and external chaos: it shows visible signs of pandemonium involving the crisis of individual, communal, and ecological survival. This ecocritical reading seeks to explore how Butler’s novels make up the fictional tapestry of an evolving human risk narrative whose anthropogenic effects on the planet might threaten an “ecological holocaust” (Charles Brown) unless fundamental green changes spur radically alternative modes of thinking and living. Throughout this paper, I am interested in how Butler’s texts address and construct the interaction of the human and the non-human world to create a storyworld in which distinct characters operate not only according to the logic of the narrative in their local places and (semi)private/communal spaces, but also as distinct configurations of the Anthropocene, that is, as agents of a larger story of humans. (EF)

  • Normative Senses of Spaces, Radical Places of Genders
    Views:
    128

    Book review:

    Kovács, Ágnes Zsófia, and László B. Sári, eds. Space, Gender, and the Gaze in Literature and Art. Newcastle upon Tyne: Cambridge Scholars, 2017. 232 pages. ISBN 9781443831550. Hb. £52.99.

  • Through A Xenophobic Lens: Degeneration Theory in W. Christy Cabanne’s Martyrs of the Alamo
    Views:
    270

    At the turn of the twentieth century, social theories developed in both the U.S. and Europe suggested that those at the top, or those most well endowed with good genetics, would stay that way, while those with poor genetics had little hope of changing their circumstances.  Degeneration theory, as this concept was called when it took root in the United States from the late 1890s, before it had evolved to formally become eugenics in the 1910s, and beyond. While eugenics offices opened in Berlin in 1905, in England in 1907-08, and in the United States in 1910, there were many forms of it, including degeneration theory. What bound all the theories together was the notion of biology and heredity.

                Westerns like Martyrs of the Alamo became a vehicle to explore these concerns because they inundated everyday Americans with illustrations of national identity. Films like these often mixed fantasy with ideology. This is clearly evident in W. Christy Cabanne’s anti-Mexican sentiment in Martyrs of the Alamo. Examining Cabanne’s film through the lens of degeneracy theory provides a greater understanding of American social concerns in the 1910s. These concerns, characterized by xenophobic depictions of immigrants, particularly Mexicans, culminated in the linking of immigrant bodies and disease with heredity and genetics, namely through theories of degeneration . Cabanne’s Martyrs of the Alamo suggests, through the reproduction of the conflict surrounding the Alamo Mission, that the alternative to “race suicide” is a fantasy of American heroism, collectivism, and cultural exclusion. (SS and TZCS)

  • Introduction
    Views:
    110

    Introduction to the Special Thematic Block: Human Boundaries / Boundaries of the Human

  • Introduction
    Views:
    180

    Introduction to the Special Section: Negotiating Aging and Ageism in English-Speaking Fiction and Theatre

  • The Range of Intertextual Resonances
    Views:
    87

    Book review:

    Glazzard, Andrew. Conrad’s Popular Fictions: Secret Histories and Sensational Novels. Hampshire: Palgrave, 2016. 234 pages. ISBN 978-1-137-55916-6. Hb. $95.00.

  • What Will Survive of Us?
    Views:
    89

    Book review:

    Booth, James. Philip Larkin: Life, Art and Love. London: Bloomsbury, 2014. 532 pages. ISBN 978 1 4088 5166 1. Hb. £25.00.

  • The "Burden” Or What It Means to Be Black in America Today
    Views:
    150

    Book review:

    Riley, Rochelle, ed. The Burden: African Americans and the Enduring Impact of Slavery. Detroit: Wayne State UP, 2018. 178 pages. ISBN 978-0-8143-4514-6. Hb. Npr.

  • Black Flânerie, Non-White Soundscapes, and the Fantastic in Teju Cole’s Open City
    Views:
    433

    This essay develops an alternative notion of Black flânerie, one that foregrounds the flâneur’s auditory experiences and practices in the city, explaining how sound patterns work as indexes of historical traumas such as slavery, colonialism, and indigenous dispossession. More specifically, it investigates how sound and space are connected and what these connections may reveal about acoustical and historical conditions of urban sites. Analyses advance readings of spaces as shadowed by sonic traces, echoes, afterlives, and memories, which point to the sedimentation of sound in geographic as well as psychic structures and ruptures and hence show how different soundscapes suggest different forms of relationality: alienation, rupture, intersection, connection, and transformation. Finally, it demonstrates how sound imagery—including music, dialects, noise, voices, and silence—functions to signal fantastic spaces and places, fantastic or speculative linkages in particular, and produces a version of the non-White fantastic. (DKM)

  • Action Hero vs. Tragic Hero: First Blood, Cultural Criticism, and Schelling’s Theory of Tragedy
    Views:
    347

    The paper explores the possibility of analyzing Ted Kotcheff’s 1985 film, First Blood, the first piece of Sylvester Stallone’s Rambo series, from the perspective of dramatic structure as conceived in Schelling’s concept of tragedy and Schiller’s notion of the sublime. Perplexing as this critical context may appear at first, the paper argues for a reassessment of the movie’s aesthetic qualities as its protagonist is placed between Hollywood’s male-gendered stock figure of the action hero and the more complex character of the tragic hero, familiar from classical drama. Taking account of Rambo’s reception in recent cultural studies discourse regarding gender criticism and American post-Vietnam War cinema, the essay attempts to show the correlation between some of the aesthetic tenets of German idealism and the consequences of a close-reading approach to this popular classic. (BS)