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  • Immigrant Memories of Healing: Textual and Pictorial Images in Erika Gottlieb’s Becoming My Mother’s Daughter
    Views:
    106

    Erika Gottlieb’s narrative is a transgenerational family memoir, a search for identity, and also the testimony of the protagonist Eva Steinbach, the thinly disguised authorial self, a child survivor of the Holocaust in Hungary, which provides a larger historical perspective for the personal narrative written in Canada. The satisfactory completion of the tasks involved in these three strands of Gottlieb’s life writing depends on how successfully memories can be preserved without allowing them to paralyze the remembering subject. Since these three themes are inseparable from each other, they can only result in self-understanding and healing for the author/protagonist if they evolve together. At the same time, Gottlieb’s narrative is intricately linked to her artwork, which calls for an intermedial discussion of the book to reveal how the graphic images further enhance the protagonist’s struggle to comprehend herself. While the multi-layered text is constructed in a non-linear structure, the sketches and paintings incorporated in it are employed to fulfill various functions. They serve both as illustrations of characters and locations at times, while on other occasions they are made to serve as structural devices. When describing or representing existing artwork, the text also turns into ekphrastic writing at certain points, thus multiplying the interpretative possibilities opened up and the aesthetic impressions created. (MP)

  • Language and the Continental Congress: Language Policy Issues in the Founding Documents of the United States from 1774 to 1789
    Views:
    85

    Although neither the first nor the second constitution of the United States contains any references to the role of languages in the process of nation-building, a few language-related issues emerged from time to time during the early congressional debates and deliberations. These sporadic instances mostly framed the English language as a “pragmatic instrument” rather than a “national ideological symbol.” Consequently, no serious attempts were made either to officially adopt it as the majority language or to enhance its societal role and capacity in identity formation by legislative fiat. The apocryphal accounts of disestablishing English and installing, for example, French, German, or Latin as the de jure official language after the American Revolution probably belong to the realm of language policy myths. Drawing on key legislative documents during the critical years of the founding of the United States and employing language policy classification schemes based on the works of Anderson, Wiley, and Ruiz, the essay proposes a comprehensive overview of how, when, and in what contexts language-related references appeared. (SCz)

  • Bridging the Narrative Gap: The Ghost Narrator in Marlon James’s A Brief History of Seven Killings (2014)
    Views:
    315

    The essay reads Marlon James’s A Brief History of Seven Killings (2014) in the context of Walter D. Mignolo’s discussion on “border thinking” and “border gnosis” in Local Histories/Global Designs: Coloniality, Subaltern Knowledges and Border Thinking (2000). Through introducing the narrative voice of Sir Arthur Jennings Marlon James creates a link between past and present, between Caribbean and European tradition of cultures of orality and literacy, and between pre- and post-colonial times, critically engaging in the erasure of thresholds of epistemological location. Specific attention is paid to Sir Arthur’s role as a “duppy” (a ghost or spirit in the religious practice of Obeah) and as a “griot” (an African/Caribbean bard and story-teller) whose function is to narrate and document local histories and guard verbal art traditions of the community. (AMT)

  • The Art of Erasure: Jean-Michel Basquiat’s Olympias
    Views:
    203

    This essay discusses the visual shift of race and gender representation in a selection of Jean-Michel Basquiat’s paintings. The Brooklyn graffiti artist, who was known for elevating the street energy of vernacular inscriptions into high art, reinterpreted Édouard Manet’s Olympia (1863) in Three-Quarters of Olympia Minus the Servant (1982) by erasing racial difference and challenging gender stereotypes in a work devoid of gender markers. In Untitled (Maid from Olympia) (1982), another version of the modernist painting, Basquiat places the figure of the black servant, formerly a colonized subject, in the center of the work; as a result, the servant “talks back” in a visual narrative functioning as a critique of colonization. Both paintings thus recast and reinterpret Manet’s Olympia and her world in a contemporary signification of race and gender by emphasis, or lack thereof, of such markers. (RMC)

  • “Life Is a Terminal Illness”: The War against Time and Aging in David Mitchell’s The Bone Clocks
    Views:
    147

    David Mitchell’s The Bone Clocks (2014) centers on Holly Sykes, the main character whom the novel follows from her youth into old age, thus witnessing the major events of a lifetime through her. This recounting serves as the traditional plotline that is intertwined with a fantastic story of two warring organizations of quasiimmortals and a narrative of climate change that ultimately leads to “Endarkenment,” the environmental catastrophe that hits the globe in Holly’s lifetime. These three distinct stories converge on the novel’s protagonist, through whom the reader encounters questions about aging, time, and mortality. The war between two atemporal factions, the Horologists and the Anchorites in particular, sheds light on humankind’s aspirations for immortality and focuses on present society’s conceptualization of old age. The paper analyzes these three distinct but tightly connected issues for a complex view both on the aging process itself and on society’s reaction and relation to it, that is, ageism. Mitchell’s novel—fantastic and realistic at the same time—becomes an intricate statement about aging, one of the most pressing issues facing humankind. (NA)

  • Introduction
    Views:
    102

    Introduction to the Special Thematic Block: British Seaside Resorts and Their Representation in Literature and Cinema

  • Editor's Notes
    Views:
    40

    Editor's Notes

  • Decolonizing the Second World
    Views:
    56

    Book review:

    Tlostanova, Madina. Postcolonialism and Postsocialism in Fiction and Art: Resistance and Re-existence. Cham: Palgrave Macmillan, 2017. xi + 224 pages. ISBN 978-3-319-48444-0. Hb. €88.39.

  • Editor’s Notes
    Views:
    122

    Editor’s Notes

  • The Architecture of the Self
    Views:
    47

    Book review:

    Ng, Andrew Hock Soon. Women and Domestic Space in Contemporary Gothic Narratives: The House as Subject. Basingstroke: Palgrave Macmillan, 2015. xiii + 246 pages. ISBN 978-1-137-53681-5. Hb. $90.

  • Editor’s Notes
    Views:
    89

    Editor's notes

  • The Middle Passage in Black Expressive Culture
    Views:
    139

    Book review:

    Wilker, Frank. Cultural Memories of Origin: Trauma, Memory, and Imagery in African American Narratives of the Middle Passage. Heidelberg: Universitätsverlag Winter, 2017. 302 pages. ISBN 9783825361921. Hb. $49.05.

  • Novel Approaches to Understanding and Conceptualizing Diaspora
    Views:
    101

    Book review:

    Ilott, Sarah, Ana Cristina Mendes, and Lucinda Newns, eds. New Directions in Diaspora Studies: Cultural and Literary Approaches. London, New York: Rowman and Littlefield, 2018. xxxiii + 165 pages. ISBN 978-1-78660-516-0. Hb. £85.

  • J. M. Coetzee, the Craftsman
    Views:
    36

    Book review:

    Attwell, David. J. M. Coetzee and the Life of Writing: Face-to-Face with Time. New York: Viking, 2015. xxiii + 248 pages. ISBN 978-0-525-42961-6. Pbk. $27.95.

  • Anglo-Saxon and Arab Encounters
    Views:
    114

    Book review:

    Stampfl, Tanja. A Century of Encounters: Writing the Other in Arab North Africa. New York: Routledge, 2019. 197 pages. ISBN 9781138363106. Pbk. $155.

  • “Close your eyes. Picture a character. . .”: A Route to Imagery and Creativity
    Views:
    47

    Book review:

    García-Romero, Anne. The Fornes Frame: Contemporary Latina Playwrights and the Legacy of Maria Irene Fornes. Tucson: U of Arizona P, 2016. xiii + 240 pages. ISBN 978-0816531448. Pbk. $24.95.

  • “Fun, disturbing and ultimately forgettable”? : Notes on the Royal Court Theatre Production of Martin McDonagh’s Hangmen
    Views:
    43

    The essay compares the reflections of a translator on the text of Martin McDonagh’s latest play, Hangmen (2015), with the impact of its first production by the Royal Court Theatre in London. It considers the response of multiple reviewers and of the Royal Court and West End audiences and argues that while this may be the first work by McDonagh that features a serious concern—this being the practice of capital punishment and its effect on society—the Royal Court production unduly obscured this aspect of the drama by mostly playing it only for the laughs. (OP)

  • Geographies of Women
    Views:
    61

    Book review:

    Beebe, Kathryne, and Angela Davis, eds. Space, Place and Gendered Identities: Feminist History and the Spatial Turn. London: Routledge, 2015. x + 158 pages. ISBN 978-1-138-83049-3. Hb. £110.

  • There and Back: An Interview with Tom Hubbard
    Views:
    66

    In this interview, conducted during the fourteenth ESSE Conference at Brno in the Czech Republic, Scottish academic and writer Tom Hubbard speaks about his recent work of poetry and fiction, such as The Flechitorium (2017) and Slavonic Dances (2017). He also discusses the stimulating forces behind and the stumbling blocks on the long road towards Scottish independence. He fears and is anxious about the consequences of Brexit on the multifaceted exchange in the arts and literature that Scots have been keen to maintain with other nations throughout the centuries. At the center of his discussion lies his view of Scotland’s place in a nexus of international exchange that would be, ideally, based on mutual and informed interest in each other’s cultural achievement—in literature, music, and the visual and performing arts. (AD)

  • Dissolving Boundaries in the Anthropocene
    Views:
    84

    Book review:

    Kérchy, Anna, ed. Interspecies Dialogues in Postmillenial Filmic Fantasies, special issue of AMERICANA E-Journal of American Studies in Hungary. 13.2 (2017)

    Kérchy, Anna, ed. Posthumanism in Fantastic Fiction. AMERICANA eBooks, 2018. 237 pages. ISBN 978-615-5423-46-8. EPUB. Open Access.

  • Larkin’s Poetics
    Views:
    47

    Book review:

    Rácz, István. Philip Larkin’s Poetics: Theory and Practice of an English Post-War Poet. Leiden and Boston: Brill Rodopi. 2016. 235 pages. ISBN 978-90-04-31106-0. Hb. €76.00.

  • Through A Xenophobic Lens: Degeneration Theory in W. Christy Cabanne’s Martyrs of the Alamo
    Views:
    134

    At the turn of the twentieth century, social theories developed in both the U.S. and Europe suggested that those at the top, or those most well endowed with good genetics, would stay that way, while those with poor genetics had little hope of changing their circumstances.  Degeneration theory, as this concept was called when it took root in the United States from the late 1890s, before it had evolved to formally become eugenics in the 1910s, and beyond. While eugenics offices opened in Berlin in 1905, in England in 1907-08, and in the United States in 1910, there were many forms of it, including degeneration theory. What bound all the theories together was the notion of biology and heredity.

                Westerns like Martyrs of the Alamo became a vehicle to explore these concerns because they inundated everyday Americans with illustrations of national identity. Films like these often mixed fantasy with ideology. This is clearly evident in W. Christy Cabanne’s anti-Mexican sentiment in Martyrs of the Alamo. Examining Cabanne’s film through the lens of degeneracy theory provides a greater understanding of American social concerns in the 1910s. These concerns, characterized by xenophobic depictions of immigrants, particularly Mexicans, culminated in the linking of immigrant bodies and disease with heredity and genetics, namely through theories of degeneration . Cabanne’s Martyrs of the Alamo suggests, through the reproduction of the conflict surrounding the Alamo Mission, that the alternative to “race suicide” is a fantasy of American heroism, collectivism, and cultural exclusion. (SS and TZCS)

  • The Creation of Artists and Audiences in Morna Pearson’s The Artist Man and the Mother Woman (2012)
    Views:
    224

    This essay explores Northeast Scotland-born Morna Pearson’s first full-length play, The Artist Man and the Mother Woman (2012), a grotesque portrait of a tortured relationship of a middle-aged artist-teacher and his troubled mother. As Pearson’s dark comedy gradually turns into a violent tale of horror, new semantic dimensions unfold from beneath the initial surface of light entertainment, among them the exploration of the nature of artistic creativity. The sources of this creativity lie in belated sexual awakening and the powers this process unleashes. The essay argues that due to the representation of the liminal artist figure both as a creator and as a creation, Pearson’s Künstlerdrama studies the creation of art and the creation of the artist as intertwined processes which are difficult to distinguish. (AB)

  • “. . . ultimately alone and walking around in your own private universe”: Metatheatre and Metaphysics in Three Plays by Enda Walsh
    Views:
    79

    This paper analyzes Enda Walsh’s three major new plays between 2006 and 2014: The Walworth Farce (2006), Penelope (2010), and Ballyturk (2014). In this period Walsh’s work shifts from being primarily linguistically oriented to becoming much more attentive to the shape and modalities of performance. Bedbound, Misterman, The Small Things, and The Walworth Farce share a focus on aberrant and confining narrative performance, but a fault line lies between The Small Things and The Walworth Farce. The frenetic pace and surreal tone of the plays remains constant; however, there is a crucial difference in emphasis between carrying on and carrying out such a performance. In this new phase in Walsh’s dramaturgy an elaboration of ritualized, repetitive, and carefully choreographed action in symbolically charged spaces is accompanied by the fragmentation of mimetic and diegetic readability. At the heart of this work is a fundamental set of anxieties. The Walworth Farce, Penelope, and Ballyturk, each in different ways, are plays about performance and performativity vis à vis creativity and death. (CW)