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Lapsed, Augmented, and Eternal Christmases in the Theatre of Conor McPherson
Views:60Most commentators agree that many forms of theatre evolved from the ceremonies and rituals that existed across different societies and cultures at various historical moments. How ceremony and ritual might deepen, add significance or give substance to dramaturgical and performance practices remains one of the hallmarks of theatre traditionally and historically. No contemporary Irish writer has been so obsessed, fearful, trapped by, and even dependent on the idea or concept of this season of goodwill as Conor McPherson, in its anticipation, occurrence, and passing. His characters are often in fear of, trapped, or overwhelmed by Christmas and need to contest the hold of a funerary consciousness, predominantly a disposition of destructiveness, and counter-balance it with something more open and celebratory.
In McPherson’s theatre, events surrounding Christmas become the manifestations of dream spaces, where nothing is predetermined, where chance can trump certainty, where chaos can trump order, where time is anything but linear and causal, where there is neither regulation of nor limits on the possible. McPherson’s dramas manipulate patterns, cycles, seasonalities, and rituals in order to suggest the possibility of other sorts of life rhythms, alternative consciousnesses, sensibilities and registers of collective and mutual aliveness. (EJ)
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Introduction
Views:110Introduction to the Special Section: Negotiating Aging and Ageism in English-Speaking Fiction and Theatre
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“. . . ultimately alone and walking around in your own private universe”: Metatheatre and Metaphysics in Three Plays by Enda Walsh
Views:104This paper analyzes Enda Walsh’s three major new plays between 2006 and 2014: The Walworth Farce (2006), Penelope (2010), and Ballyturk (2014). In this period Walsh’s work shifts from being primarily linguistically oriented to becoming much more attentive to the shape and modalities of performance. Bedbound, Misterman, The Small Things, and The Walworth Farce share a focus on aberrant and confining narrative performance, but a fault line lies between The Small Things and The Walworth Farce. The frenetic pace and surreal tone of the plays remains constant; however, there is a crucial difference in emphasis between carrying on and carrying out such a performance. In this new phase in Walsh’s dramaturgy an elaboration of ritualized, repetitive, and carefully choreographed action in symbolically charged spaces is accompanied by the fragmentation of mimetic and diegetic readability. At the heart of this work is a fundamental set of anxieties. The Walworth Farce, Penelope, and Ballyturk, each in different ways, are plays about performance and performativity vis à vis creativity and death. (CW)
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Disruptive Domesticity in Shakespearean Drama
Views:136Book review:
Whipday, Emma. Shakespeare’s Domestic Tragedies: Violence in the Early Modern Home. Cambridge: Cambridge UP, 2019. 262 pages. ISBN 9781108474030. Pbk. £29.99
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A Novel Inquiry into a Strategic Aspect of Irish Women’s Theatre across a Century
Views:102Book review:
Hill, Shonagh. Women and Embodied Mythmaking in Irish Theatre. Cambridge: Cambridge UP, 2019. 257 pages. ISBN 978-1-108-48533-3. Hb. ₤75.
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Re-Running the Rising: Centenary Stagings
Views:61Drawing on his experience as an Irish Times Theatre Awards judge through 2016, the author analyzes a range of shows relating to the Easter Rising produced in Irish theatre in that centenary year. The aim is to show their variety of styles, realistic and experimental, but also the political viewpoints, whether belonging to a traditional nationalist historiography or its revisionist alternative. Some of the plays maintained the conservative representational dramaturgy so characteristic of much Irish drama, but more worked with dance, song, and video in theatrical mixed modes, including a radically innovative production of Sean O’Casey’s The Plough and the Stars at the Abbey Theatre. Site-specific shows sought to immerse audiences in the original experiences of the Rising, while the most formally experimental plays avoided direct representation altogether. The political positions were as varied as the theatrical styles from conventional nationalist hagiography to those which questioned the value and meaning of the Rising.
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Suspended Lives: Lucy Caldwell’s Three Sisters in Post-Agreement Belfast
Views:151Lucy Caldwell’s 2016 adaptation of Chekhov’s Three Sisters relocates the play into Belfast in the 1990s. This paper examines Caldwell’s adaptation in the context of Irish and Northern Irish rewritings of Chekhov’s dramatic works, paying attention to the motives behind appropriating the Russian works for Irish audiences. Inspired by the perceived affinity between the two seemingly distant cultures, Irish authors have tended to adapt Chekhov (and other Russian classics) to reflect on their own social, cultural, and political environment, often with the aim of shaping the cultural-political landscape of their present. Similarly to earlier Chekhov adaptations, Caldwell’s play engages not only with the original Russian work, but, most importantly, with the cultural-political context of its setting—the five hopeful years preceding the Belfast Agreement (1998), as well as the post-Agreement context of its writing. The play allows its audience in 2016 a complex, retrospective, re-evaluative view of the achievements of the peace process from the vantage point of the early twenty-first century. (ZSCS)
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Experimental Dramaturgy, Intellectual and Art-related Subjects in Irish Theatre
Views:66Book review:
Woodward, Guy, ed. Across the Boundaries: Talking about Thomas Kilroy. Dublin: Carysfort Press, 2014. 112 pages. ISBN 978-1-909325-51-7. Pbk. €25.00
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Civic Pageantry in Early Modern London: Contexts and New Research Methodologies
Views:169Book reviews:
Finlayson, J. Caitlin and Amrita Sen, eds. Civic Performance. Pageantry and Entertainments in Early Modern London. Abingdon-New York: Routledge, 2020. xiv + 254 pages. ISBN 978-1-138-22839-9. Hb. £96.
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Orson Scott Card’s Speculative Fictions: Blending Science Fiction and Fantasy
Views:137A prolific author, Orson Scott Card has written works that encompass a range of genres including a large body of commentary, Mormon drama, science fiction, fantasy, and horror, and often melds elements of one into another. In particular, as John Clute notes, “a ‘feel’ of fantasy pervades much of his s[cience] f[iction] work.” In fictions such as Enders Game, Treason, and Wyrms, and stories like “The Originist,” his tribute to Asimov’s Second Foundation, he employs traditional elements of fantasy: its language in references to wizards, dragons, magic, and such characters as dwelfs, a portmanteau of “elf” and “dwarf”; the episodic quest narrative of escalating perils undertaken by the protagonist, who moves from isolation to community; and the conventional, often medieval, fantasyscape of fabulous forests, rivers, and mountains. Through such a strategy Card establishes a heightened significance to human experiences that both genres address, and opens another portal to the sense of wonder that informs each. (WAS)
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The Sound and the Fury: Verbal Pre-texts in Vincent Woods’s A Cry from Heaven
Views:62Vincent Woods’s play, A Cry from Heaven (2005), is an interesting and provocative rewriting in the twenty-first century of the old legend of Deirdre and the Sons of Uisneach, mainly following the Old Irish version, Longes mac N-Uisleann. Unlike the Deirdre plays of the Revival, it stages and exploits the dramatic cry of Deirdre from her mother’s womb.
The play has a mixed nature, it is both a pre-text and an after-text, since Woods manipulates the sources and provides twists and variations recounting his own alternative conclusion. At the same time, the play sheds light on language, words, and speech acts as structuring principles. The essay examines the multiple sources of Woods’s play in order to focus on the structuring power of language which characterises the old legend and which plays a relevant role in A Cry from Heaven. (GT)
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“What stood in the Post Office / With Pearse and Connolly?”: Heroism, Timeliness, and Timelessness in Some of Yeats’s Plays
Views:306The essay discusses a frequently recurring type of hero found in William Butler Yeats’s plays, including the last one, The Death of Cuchulain (1939). This hero-figure occurs quite early in Yeats’s oeuvre: The Green Helmet (1910), for example, already focuses on the definition of hero and heroism and different versions of this hero type also occur in other plays, such as The King’s Threshold (1904) and The Player Queen (1922). In dramas, where this motif plays an important role, his source is in part Nietzsche’s tragic hero completed with other features. As early as The Green Helmet, Yeats defines what makes a hero: apart from bravery, also gaiety, a kind of ecstasy is needed. Cuchulain’s goal to become the hero, smiling even in the shadow of death, is achieved in Yeats’s last play, and the Cuchulain-image emerging from the Anima Mundi binds past and present. (EB)
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Shakespeare’s Literary Architecture in King Lear
Views:121Book review:
Mudriczki, Judit. Shakespeare’s Art of Poesy in King Lear: An Emblematic Mirror of Governance on the Jacobean Stage. Budapest–Párizs: L’Harmattan, 2020. 126 pages. ISBN 978-2-343-20808-4. Pbk. 1990 HUF.
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Aging and Death in Edward Albee’s The Sandbox and Tennessee Williams’s The Milktrain Doesn’t Stop Here Anymore
Views:474With focus on the tropes of aging and death in Edward Albee’s The Sandbox (1960) and Tennessee Williams’s The Milktrain Doesn’t Stop Here Anymore (1963), the essay investigates the negotiation of the protagonists’ identity through specters of age and the means of encountering death, and it analyzes the representation of the dramas’ senior citizens with special regard to the ways in which these characters challenge mainstream cultural constructions of aging. On their deathbed, both Albee’s and Williams’s protagonists are reconnecting with their pasts in idiosyncratic ways: they build up a conscious “age autobiography” (Margaret Morgenroth Gulette) in an inventory of events and feelings assessing a complete(d) life and achieve an “agewise” (Gulette) identity that comes full circle in the very moment of grace. The characters who escort these two elderly women on their last journey reconceptualize the sense of intimacy between people. The dialogic potential of their empathy, care, and unconditional support during the end-game of the protagonists accommodates difference in various contexts by blurring the boundary between the old and the young as well as the one between men and women, because death has neither age nor gender. Thus, these intergenerational exchanges help elder characters’ agewise enterprises into the unknown gain a cathartic sense of freedom. (RMC)
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Sensory Data and Performance Practice in Blue Raincoat’s 2015 Production of W. B. Yeats’s On Baile’s Strand (1904)
Views:46From the topography of dolmens, cairns, passage tombs, sea cliffs, holy wells, and lakes of County Sligo, Yeats’s narratives continued to be strongly inspired by “the waters and the wild” of its landscape. In 2015, Sligo’s resident professional theatre company, Blue Raincoat, staged a series of events entitled “A Country Under Wave” honoring the celebration of the poet-playwright’s 150th birthday. This paper examines their production of On Baile’s Strand (1904) on Streedagh Beach in June 2015, which opened “A Country Under Wave,” and explores the ways in which the specific features of the location were key to ensuring that this ritual drama could play effectively because it penetrated its surroundings in different ways. Special attention is paid to examining how we might perceive and understand a performance in the outdoors without a designed stage, lighting, and technologically designed sounds. (RT)
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Death onto Life—A Guide to Edward Albee
Views:70Book review:
Roudané, Matthew. Edward Albee: A Critical Introduction. Cambridge: Cambridge UP, 2017. 200 pages. ISBN 978-0-521-72695-5. Pbk. £14.99.
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“No Country for Old Men”: A Poignant Portrayal of Aging and Ageism in Arthur Miller’s Mr. Peters’ Connections
Views:161Mr. Peters’ Connections (1998) is often viewed as Arthur Miller’s most experimental late play. Yet, despite its uniqueness and evident dramatic value, scholarly
commentary usually focuses on its likeness with Pinter and Beckett plays and sometimes on how it is an apt product of an “octogenarian” mind. Although the
play is also an apropos depiction of the dilemma of aging in ageist America, no scholarly work has analyzed it through the lens of critical gerontology or age studies. Drawing on gerontological studies and research, the essay sheds light on the meaninglessness and disillusionment suffered by elderly adults every day of their lives—the struggles whose apt embodiment we find in Mr. Harry Peters, the central character of Miller’s play. (AS)