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Debreceni Református Kollégium teológiai oktatásának története 1850–1912. A Teológiai Akadémia a Kollégium oktatási rendszerében
30-51Views:193The History of Theological Education at Debrecen Reformed College between 1850 and 1912. The changes in the educational system of Theology at Reformed College of Debrecen were heavily influenced by the political-social events of historic Hungary between 1850 and 1912. The first date signals the introduction of arbitrary rule of the Habsburg monarch who suppressed the Hungarians during the War of Independence in 1848-49. The closing date is the emergence of a new state run university in Debrecen. The study throws light on how the Organisations Entwurf tried to modernize as well as Germanize the education system in the Habsburg Empire. As a result, the traditional education structure at the College was entirely restructured. It brought about the disintegration of humanity and art faculty into a grammar school thereby only the law and theological faculties were left intact for a while. The Reformed Church District strongly protested against the dismantling its more than 300 years old education system. It is the irony of history what the oppressing Austrian could not achieve, it was realized after the Compromise by József Eötvös, the Hungarian minister of culture, religion and education. Needless to say that education at all levels needed to be modernized and standardized. It is clear that it had a positive impact on the curricula of Reformed theological education in the long run. The paper introduces briefly the life of theological professors, their career with a view to their studies abroad and finally their works at various departments of theology.
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Studies of the History of Theology and the Education of Reformate Minister between 1850-2000. Editors: Levente Béla Baráth and Károly Fekete
Views:171The book is the 4th volume of the serie of the History of the Teological Education in Debrecen
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The DEVELOPMENT OF SCIENCE AT THE UNIVERSITY OF OLOMOUC IN THE 17TH-18TH CENTURIES
111-130Views:77The Jesuits founded a grammar school in Olomouc in 1566, adding a philosophy faculty in 1576 and a theology faculty in 1582. The document describing the Jesuit educational system, Ratio et institutio studiorum, divided education into three stages, the highest of which was called studia superiora, and included philosophy and theology. From the second year onwards, students studied mathematics, astronomy and geography, and in the third year, from 1637 onwards, ethics. The Jesuits did not pay much attention to the teaching of the natural sciences, as these subjects undermined the authority of the Church and contradicted fundamental Church dogma. As a result, in the second half of the 17th century and the early 18th century, only very sporadic research and education in the sciences developed. Nevertheless, the University of Olomouc did have professors engaged in mathematical, physical and astronomical research, including a number of foreign-born scientists. In scholastic disputations, topics approved by the ecclesiastical authorities, mostly controversial, were discussed. Nonetheless, we do find here scientific topics in philosophy, biology, chemistry, physics and mathematics, although not in as large a number as would have been desirable.
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Német egyetemi filozófiai hatások Schneller István morálpedagógiai rendszerében
23-33Views:186German Academic Effects on István Schneller’s pedagogical System. Having studied theology at German universities, Schneller István (1847–1939) got to the Department of Education at Kolozsvár University in 1895. He played an important role in having the Transsylvanian Hungarian University, suppressed in May of 1919, transferred to Szeged in the autumn of 1921. Schneller’s approach to the questions of pedagogy was that of an Evangelical theologian. He applied the term „personality pedagogy” to his pedagogy, thus referring to the fact that the process of moulding the individual into a personality was placed in the focus of his pedagogy. When searching the roots of Schneller’s moral anthropological concepts with regard to the history of ideas, the following influences are to be revealed: 1. The Protestant doctrine, the influence of the Herrenhut circle of the Evangelical Pietists, Ernst Daniel Schleiermacher’s influence. The process of becoming a member in the Domain of God is to be supported by the individual’s intimate religious experience. 2. The reception of Pestalozzi’s influence: The Swiss pedagogue’s ethical evolutionary theory is mainly discussed in the study titled „Meine Nachforschungen über den Gang der Natur…”. The three grades described there are as follows: Naturstand (Natural State), Gesellschaftlicher Zustand (Social State), Sittlicher Zustand (Moral State), which might as well be interpreted as the antecedents of Schneller’s conception. Schneller goes further on the road outlined by Pestalozzi, setting the process of ethicizing into a wider context. 3. The Kantian influence is equivalent to that of Pestalozzi. Schneller himself attempts to interpret Kant’ pedagogical conceptions discussed several times and in several ways as a unified system. On the basis of his university lectures, it can be recognized that Schneller reveals the following grades in the process of evolution described by Kant: 1. eudaimonism, 2. legality, 3. morality. Nonetheless, in favour of Schleiermacher’s principle of love, Schneller is reluctant to accept the emotionally rigorous ethical laws and the Kantian categorical imperative. Schneller as a charismatic pedagogue-professor at Kolozsvár, then at Szeged University, gathered a multitude of students around himself, many of whom (Varga Béla, Makkai Sándor, Kemény Ferenc, Imre Sándor), starting from and developing the intellectual world of personality pedagogy, became considerable theoreticians themselves. German Academic Effects on István Schneller’s pedagogical System. Having studied theology at German universities, Schneller István (1847–1939) got to the Department of Education at Kolozsvár University in 1895. He played an important role in having the Transsylvanian Hungarian University, suppressed in May of 1919, transferred to Szeged in the autumn of 1921. Schneller’s approach to the questions of pedagogy was that of an Evangelical theologian. He applied the term „personality pedagogy” to his pedagogy, thus referring to the fact that the process of moulding the individual into a personality was placed in the focus of his pedagogy. When searching the roots of Schneller’s moral anthropological concepts with regard to the history of ideas, the following influences are to be revealed: 1. The Protestant doctrine, the influence of the Herrenhut circle of the Evangelical Pietists, Ernst Daniel Schleiermacher’s influence. The process of becoming a member in the Domain of God is to be supported by the individual’s intimate religious experience. 2. The reception of Pestalozzi’s influence: The Swiss pedagogue’s ethical evolutionary theory is mainly discussed in the study titled „Meine Nachforschungen über den Gang der Natur…”. The three grades described there are as follows: Naturstand (Natural State), Gesellschaftlicher Zustand (Social State), Sittlicher Zustand (Moral State), which might as well be interpreted as the antecedents of Schneller’s conception. Schneller goes further on the road outlined by Pestalozzi, setting the process of ethicizing into a wider context. 3. The Kantian influence is equivalent to that of Pestalozzi. Schneller himself attempts to interpret Kant’ pedagogical conceptions discussed several times and in several ways as a unified system. On the basis of his university lectures, it can be recognized that Schneller reveals the following grades in the process of evolution described by Kant: 1. eudaimonism, 2. legality, 3. morality. Nonetheless, in favour of Schleiermacher’s principle of love, Schneller is reluctant to accept the emotionally rigorous ethical laws and the Kantian categorical imperative. Schneller as a charismatic pedagogue-professor at Kolozsvár, then at Szeged University, gathered a multitude of students around himself, many of whom (Varga Béla, Makkai Sándor, Kemény Ferenc, Imre Sándor), starting from and developing the intellectual world of personality pedagogy, became considerable theoreticians themselves.
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Plans for Establishing a University at the Time of Bishop György Klimo
66-89Views:140One of the most important goals of Bishop Gyorgy Klimo of Pécs was to improve the education of his diocese’s clergy. This objective was subject to change and development through his years as bishop: from time to time one can identify many new elements in his educational plans. Klimo intended to establish a strong educational institution, which, besides serving as a preparatory school for the faculty of theology, he planned to build a university on, and which, in the same time, could become a fundament of regional education and culture. These components appeared as a complex structure in his concept: with the establishment of the university he wanted to enhance the reputation of his diocese and his see, while he also aimed to improve the scholarship of the clergy. In this paper I show the process of the new school’s establishment, while I also attempt to find answer to the question that what kind of institution did Klimo exactly want to create in 1769 in Pécs.
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The STUDENTS AT THE UNIVERSITY OF NAGYSZOMBAT IN THE LIGHT OF MORE CONTEMPORARY SOURCES
146-181Views:127. The University of Nagyszombat, established in 1635, is Hungary's first, continously operating university. It's successors are the Eötvös Loránd University of Budapest and the Pázmány Péter Catholic University. A significant part of the university's archival resources were destroyed in a fire at the Hungarian National Archives during the Hungarian Revolution of 1956. Therefore it is extremely difficult to compile a list of the students who studied at the first Hungarian university. Recently, in Esztergom, new, previously unknown sources emerged about the students of the university. In this article we summarise the findings that can be drawn from the new documents regarding the students that studied at the Faculty of Arts and Theology of the University. The article analyses the university's geographical area, the evolution of the number of students and the social stratification of the student population and nationality, the proportion of foreign and national students.
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Laudation of Carl Irlet, the Organizer of the Child relief Action in Switzerland, at the University of Debrecen
125-130Views:182The Laudation of Carl Irlet, the Organizer of the Child Relief Action in Switzerland, at the University of Debrecen. The University of Debrecen awarded in 1925 two protestants organizers of the
child relief project with the title of doctor honoris causa: the Swiss clergyman Carl Irlet and the Dutch baron Willem Carel Adrien van Vredenburch. Zsigmond Varga, professor of theology in Debrecen, wrote in his
laudation, how important was the role of Irlet in organisation and coordination of the child relief action, and how important was the role of the children to create a positive image of Hungary because of political
and economic reasons. The document of award was signed by Miklós Horthy, Regent of Hungary and Kunó Klebelsberg, Minister of Education and Religion. -
An Undeservedly Forgott en Publication Series. The Studies of the Teacher Training Institute of the Reformed Colleges of Debrecen
126-141Views:120The Calvinist Teacher Training Institute of Debrecen was modelled after the Eötvös Collegium of Budapest. It trained teachers for Hungarian Calvinist secondary schools between 1925 and 1952 by means of supplementary courses. The students of the Institute got significant impulses for their academic research from their tutors. Many of them became determining figures of Hungarian culture and education by the middle of the 20th century. The publication series published their doctoral theses and other academic papers on the 3000 pages of the 28 volumes between 1936 and 1943. This study aims to present the circumstances of the beginning, the termination and the intellectual profile of the series titled „Acta Instituti Paedagogici Collegii Debreceniensis”.
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Csánki (Csánky) Benjámin teológus professzor, a Debreceni M. Kir. Tisza István Tudományegyetem 1929/30. tanévi rector magnificusa
14-22Views:123Benjámin Csánki (Csánky), Professor of Theology, the Rector Magnificus of the Hungarian Royal István Tisza University of Debrecen during the Academic Year 1929/30. It was during Csánki’s rectorship that the construction of the Main Building of the University was completed, together with the professors’ residential villas. The structure of the university library was also outlined in the said period. Again, it was during the time referred to that serious negotiations were launched for the purposes of establishing universitylevel
education for the agrarian program in Debrecen. The building of the university church and the construction of the modern student dormitories were also undertaken during this time. Besides offering an overview of the events of the rectorial year, the present discussion, by also looking at specific writings by him, evaluates Csánki’s most characteristic theological works.
