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Zur Rezeption Claudians: Das Wunderreich der Venus (Epithalamium de nuptiis Honori Augusti 47–98)
165–177.Views:269The major influence of Claudian on Neo-Latin poetry is well known but the reception of the late antique poet is still poorly studied in its details. This paper examines four typical imitations of Claudian’s splendid description of the realm of Venus. The influence of the ekphrasis will be analysed in Boccaccio’s description of the afterlife (Buccolicum carmen), in Baptista Mantuanus’ depiction of the Garden of Eden (Parthenice), in the exotic landscapes of Lorenzo Gambara’s epic poem (De navigatione Christophori Columbi), and finally in a metapoetic elegy by Girolamo Balbi.
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A Preliminary Investigation on the / Graphemic Oscillation in Latin Inscriptions From Rome: The Relationship Between Vowel Alternations, Lexical Stress and Syllabic Structure
107-123Views:278This paper is aimed at supplementing the results obtained in Papini 2019. In particular, I will consider the position of the investigated <ae>/<ĕ> and <ae>/<ē> graphemic oscillations with respect to both 1) lexical stress (distinguishing between misspellings occurring in stressed and unstressed position) and 2) syllabic structure (i.e., open vs closed syllables). The aim of the present paper is to verify whether the relationship between the investigated spelling variations and these two variables might be regarded as simply due to chance.
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Escribiendo una defixio: los textos de maldición a través de sus soportes
79–93Views:200The aim of this paper is to analyze binding curse tablets found in the Latin West from a material perspective, in order to rethink their multifaceted nature, since sometimes – but not always – defixiones are inscribed pieces of lead.
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Farmacopea de la peonia, la planta de la Luna
143–166.Views:265For the Greeks, the peony plant had exceptional properties. It was used for many medicinal remedies. The most frequent were gynecological, nervous and mental diseases (insanity), as well as other minor, varied uses. This plant becomes visible at night when the moonlight falls on it. For this reason, it soon became associated with astrological and magical superstitions. These beliefs passed into the Latin world. It appears in herbaria and in medical treatises. In the Middle Ages it was still a plant frequently used in rural areas.
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The charaktêres in Ancient and Medieval Jewish magic
25–44Views:391This paper examines the different magical signs found in Jewish magical texts and artifacts in Antiquity and the Middle Ages. These include especially the Graeco-Egyptian “charaktêres” (ring-letters, Brillenbuchstaben), the Arabic “string letters” (or Siegel), and the Latin sigilla or figurae, to which one may add a few other types of magical signs. This paper surveys their appearance in Jewish magical texts of different times and places, and analyzes their function within the magical texts where they are found.
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La „saevitia” de Quintilius Varus: transformación de su imagen entre Velleius Paterculus y L. Annaeus Florus
79–90Views:121In Latin literature the image of Quintilius Varus underwent an evolution between Velleius Paterculus and Florus that to a large extent corresponded to the change of political circumstances within the Roman state. During the reign of Tiberius the “clades Variana” was devised as a means that helped justify to public opinion the changes in foreign policy. A century later, Annaeus Florus, who had lived through Trajan’s wars, described the “saevitia” of Varus and attacked the idea of expansion beyond the limes. This attitude provides further support for the case that is now made for his work’s “Hadrianic ideology”.
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Materiality, Oral Incantations and Supernatural Agency in Ancient Healing Magic
15–42.Views:589In the Ancient World illness was thought to be the effect not of accidental or natural causes, but rather the result of a negative agency, an external attack on the victim’s body. This paper focuses on the diverse strategies used in healing magic attested in the material and textual records from the ancient Near East to Late Antiquity, with special attention paid to how the cultural status of objects and substances was changed through ritual, a process that, along with the invocations of demons and gods, allowed objects to acquire agency to counterattack the harm inflicted on the victim’s body.
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Saevus, Superbus - On the Use of Words by Horace and Virgil
133–145.Views:97This paper deals with Horace’s and Virgil’s use of two terms, saevus and superbus. On the basis of statistical and connotation studies, the paper concludes that, compared to contemporary poets, the use of these terms is slightly more frequent in both authors, and that they often appear in texts in contexts that give rise to surprising meanings: in the Aeneid on the relationship between the figure of Iuno and Aeneas, and in Horace’s carmina in relation to the Augustan regime. The text argues for a pessimistic reading of both authors.
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On the Manuscript(s) of Lazius’ Description of Transylvania
309-323Views:233The upsurge of cosmographical and geographical literature can be seen in humanist circles from the 14th century onwards. Beside chorography, the encomium of towns and cities was also a popular genre; some elements of ethnography, natural, economic and political geography were also built into the histography. A century later, this tendency reached Hungary and the social aspiration to presentation of the country appeared in Hungary too. Owing to these factors, chorography of Hungary was written by Miklós Oláh; humanist historians (for instance Antonio Bonfini) also incorporeted geographical digression into their work. Not only descriptions of Hungary, but some geographical descriptions of Transilvania were made in the second half of the 16th century; one of these was written by a 16 th century Viennese humanist polyhistor, Wolfgang Lazius. The purpose of this paper is to provide a description of the three textual variants of the manuscript of the Transylvania-description by Lazius, to explore their relationship to each other, and to establish their order of composition.
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The Linguistic History of Latin-speaking Pannonia: Syntax
189-194.Views:75No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Epigrafía pública y defixiones: paradigmas (y paradojas) del Occidente Latino
69–77Views:313This paper falls into two main sections. The first deals with the defixio and its traditional definition as an example of so-called private inscriptions. Unlike public epigraphs, which were monumental, crafted by professionals, intended for display, and had (mainly) a commemorative function, defixiones (whether written by magoi or amateurs) are usually considered to be among Antiquity’s most private texts. Nevertheless, curse tablets and public inscriptions share a very important feature: both contained messages meant to endure. This specific feature brings us to the second section of this article, which discusses the influence of public inscriptions on curse tablets: to what extent are defixiones a reflection of monumental epigraphy? Aspects such as the ordinatio of the text, the media employed or the way they were displayed (even inside a tomb) are analyzed in this regard. In an attempt to answer these questions, three publicly displayed curse tablets are discussed in depth.
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To a beautiful soul. Inscriptions on lead mirrors (Collection of Roman Antiquities, Hungarian National Museum)
101–113Views:269There is a collection of several hundred small Roman lead mirrors (former private collection) in the Hungarian National Museum. Greek or Latin inscriptions can be read on 17 mirrors. The present study publishes these items along with the drawings of the inscriptions. Such mirrors were found mainly in graves of women, functioning as escorts to the souls of the dead and as apotropaic amulets.
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Velleius Paterculus and the Roman Senate at the Beginning of the Principate
259-269Views:314The “Roman history” by Velleius Paterculus is the sole historiographical work written by a contemporary of Augustus and Tiberius. The paper deals with representation of the Roman Senate of Velleius’ time in his work. I argue that in his compendium the historian reflected the ambivalent position of the Senate under the first two Roman Emperors. He depicts the institution as more passive in comparison with its description in the previous period and as depending on the Princeps. At the same time this Roman author characterizes the Senate as having maiestas, the notion which was not connected with this authority under the Republic. Assigning of maiestas to the Senate by Velleius reflects a deep change in the position of the curia due to decline of the popular assemblies’ significance at the beginning of the Principate.
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Latinization of the north-western provinces: sociolinguistics, epigraphy and bilingualism. A preliminary study on the area of Nijmegen
49–58Views:278The ERC research project LatinNow (Latinisation of the north-western provinces), is intended to be a broad-based investigation of linguistic change in the north-western Empire (namely Britain, Gaul, Germanies, Noricum, Raetia and Iberia). Drawing upon sociolinguistics, bilingualism studies, digital epigraphy, and archaeology, specifically the analysis of writing materials, the area of Nijmegen has been used as a starting point, showing the different phonological features available and how they are distributed on the different writing materials, in terms of studying changes in the Germanies.
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Jungfrauen in Waffen: Camilla Virgo, Iuturna Virago
13-36.Views:329The paper starts with the analysis of the ambiguous figure of the “Italic Amazon” Camilla in the Aeneis. Two main factors are analysed, the role of the spear in the life of this “armed virgin” and her relations with natural surroundings, especially with rivers like the Amasenus and with lakes and marshes generally. Both prove to be fateful. The second factor is also noticeable with the other armed virgin of the Aeneis, Iuturna, who emerges as an upgraded and contrasting parallel to Camilla. Iuturna virago shows similarities with another famous virago of Latin literature, the Paluda virago of Ennius, and this gives an opportunity to evoke other women of the Roman tradition in connection with rivers and marshes, a phenomenon which proves to be a suitable topic for future exanimation.
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Sequences of charakteres in some circus defixiones in Latin from Hadrumetum
95–111Views:234A peculiar feature of a series of curse tablets from Hadrumetum, published by Audollent in his Defixionum tabellae (1904) and in a further study dated 1906, is that they contain four recurring sequences of magical charakteres. One of the sequences occurs on a single tablet, another on three tablets, the third in five, and the fourth is found 34 times on ten tablets. In each case the context is a curse against chariot-teams, i.e. charioteers and horses. Since the names of some charioteers show up on nearly all the tablets in the group, we may assume that the series was written over a relatively brief number of years. This inference is supported by the fact that the appearance and physical size of the tablets differ considerably. From these data we can conclude that there was a circle of magicians, using the same handbook and specialising in chariotracing, who invented the recurring sequences of charakteres, though – as far as we know – their innovation was not adopted in other regions.
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Fathers and Sons Catullan Echoes of Remembering and Forgetting in Vergil’s Aeneid
247-258Views:301In Vergil’s Aeneid the problematics of remembering and forgetting emerge as an issue of essential importance: the Trojans – somewhat paradoxically – have to bring about both of them in order to be able to found a new native land in Italy. The matter in question emphatically occurs in two speeches of fathers given to their sons in the epic: in that of the shade of Anchises given to Aeneas in Book 5 and in that of Aeneas given to Ascanius in Book 12. These passages both recall the speech of Aegeus to Theseus in Catullus 64, in which the father aims to ‘program’ his son’s mind to remember his instructions. It will be of fundamental importance to observe the way the Catullan text presenting the failure of this kind of ‘mnemotechnical’ remembering encodes forgetting into the Vergilian passages mentioned above, by means of intertextual connections.
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The Comoedia Togata, a ‘Roman’ Literary Genre?
227-245Views:321This paper aims to shed fresh light on the Togata. By analysing the extant fragments, I will investigate if and in what sense it may be defined as a ‘Roman’ literary genre. I will focus on its ‘Roman-ness’, and I will highlight that it is a complex concept, without the ‘nationalistic’ connotations that one normally gives to the notion. I will demonstrate that the Togata is ‘Roman’ because it betrayed an attempt at creating a genre distinguished from the Palliata, and it had a widespread ‘Roman’ patina, with settings, names, and stereotypes which one would not find in other contemporary genres, in particular the Palliata. At the same time, I will also reflect on the fact that the Togata was a multifarious genre, with Latin, Italic, and Greek elements, and I will show that this was, paradoxically, another aspect of its ‘Roman-ness’.
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Le navire de la république – le navire de l’amour: L’individualisation d’une allégorie collective. (Sonnet LV de Ronsard)
159–173Views:195Pierre Ronsard’s sonnet constitutes a very creative re-interpretation of an ancient allegory (the sea of Love) which is considered to be one of the more important amatory figures. This allegory featured in both Greek and Latin from earliest until latest times, employed in several genres of verse, which reached an advanced stage of development in the hands of Ronsard. The purpose of this paper is providing a comprehensive and detailed study of the idealized cognitive model of the sea of Love from the archaic period until Renaissance, based on Ronsard’s sonnet.
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De la Precatio Terrae y la Precatio omnium herbarum a un texto inacabado: las precationes herbarum de un recetario médico tardoantiguo
167–192.Views:264The Curae herbarum is a late antique medical recipe book made up of 64 chapters; it is mostly based on a Latin translation of the De materia medica by Dioscorides. Chapters 1–32 always end with a precatio to the plant so that it ‘comes with all its healing powers’. The article argues for an erudite origin for the precationes of the Curae herbarum, which borrow epithets, phraseology, and verbs of entreaty from the Precatio Terrae and the Precatio omnium herbarum. Moreover, the study of internal references in the precationes demonstrates that they were written with the intention of being placed before the medical recipes, but, for unknown reasons, were instead copied at the end of the chapters without ever occupying the place they were intended for.
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Characters and magic signs in the Picatrix and other Medieval magic texts
69–77Views:453The word „characters” covers a number of different phenomena in the Middle Ages. It might refer to a list of incomprehensible signs and astrological symbols inscribed in a talismanic sigil, to a series of Latin letters used for magical purposes, and also to a written form of verbal incantation, a written charm. Characters were often used in the field of talismanic or celestial magic in order to name spiritual beings. The paper reviews the use of characters in various medieval sources: textual amulets, necromantic manuals, texts on talismanic magic and the most famous medieval magical summary, the Picatrix.
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Contextualising Fregellae: Local Interests in a “Globalised” Mediterranean
207-225Views:262The article employs the Latin colony of Fregellae as a case study to overcome the communis opinio that colonial settlements were parva simulacra Urbis (Gell. XVI.13.9). In particular, the colony, initially founded by Rome in the context of the Second Samnite War, could move away from the Urbs and develop localised interests. Such interests could be explained through a dynamic contact between colonists and local populations, thus forming a variegated social landscape which did not necessarily display cultural similarity with Rome. Similarly, the cityscape could be employed to ascertain how certain colonies chose architectural solutions which took into account localised needs. It is in this context that the article will examine the alliance between Fregellae and Rome in light of the Second Punic War. Traditionally interpreted as a demonstration of blind loyalty, the article will put forth the idea that the colony could decide its alliances in view of potential benefits, which, in the case of Fregellae, were manifested in the economic and military advantages reaped in the eastern Mediterranean. Interestingly, these benefits affected the colony and, more specifically, its architectural facade, as seen in the building activity carried out in the period immediately after the endeavours in the East.
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Accio nell'età degli Antonini: il giudizio di Frontone
137–145Views:206This paper aims to analyze the reception of Accius in Fronto’s Epistulae. The connections between Accius and Fronto emphasize various interesting aspects (e.g. Fronto’s influences on the emperors’ literary background); simultaneously, they point up some questions which might seem to require caution: in contrast with some previous authors, Fronto’s value judgement does not seem particularly enthusiastic; moreover, Accius seems to be part of a canon. Finally, Van den Hout’s editions show the persistence of some textual problems, with the result that testimonia appear uncertain and need to be discussed.