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The anthropological meaning of marriage: main lines
1-6Views:250Marriage is a deeply rooted institution, but today it is in big crisis. In Italy – with regard to 2015, the latest available survey – 194,377 marriages were celebrated (246,613, in 2008), but separations were 91,706 (84,165 in 2008) and divorces 82,469 (54,351 in 2008). It is a trend in line with European data. Is marriage only an "archaeological" residual? Actually, also today the fascination of marriage survives as it is confirmed in many books on the theme and within the media where, even when the marriage takes place between subjects who have experienced the previous failure, it is described as if it were the first and the last. Of course, so many cohabitations out of marriage are related to a change of mentality, but not so deep to reject marriage as public institution. My short contribution (recently I published a book on the issue) aims to support the challenge of love in the perspective of marriage. In my opinion, the mistake about freedom could be the cause of current fragility, and education to marriage could be the possible strategy to face the problem. I start by focusing on the anthropological depth of the institution of marriage, whose recognition supports the motivation to preserve and promote the value of the wedding.
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Religious Socialisation of Children and Youth in Eastern Orthodox Christian Church as Educational and Pastoral Challenge of Sharing of Cultural Practices
1-16Views:320As a result of three decades of social-cultural transformation, Bulgarian literature and practice of religious education though still rare is increasing and improving. As the Church recovers, local parishes, monasteries, and convents become visibly re-socialised and motivated again to provide more adequate pastoral care for all ages. This study explores the importance of informal improvisation and innovation as an approach, in the best interest of children and youth, at a time when an effective, regulated mass public religious education system in Bulgaria is not likely to appear soon. At the same time, revitalised eparchial, parish, convent, and monastery centres start meeting actual needs of renewed church ethos, and begin to provide opportunities for religious socialisation of children and youth that is more functional. Based on direct and indirect experience, on observation, and on partial access to limited local empirical data (that is historically and/or anthropologically only partially explored and categorised), this paper contributes to the analysis of the following unresolved issue: how to direct research toward and keep account of well-known educational and pastoral practices, whether traditional or contemporary, that aid the effective and sustainable religious socialisation of children and youth.
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The Situation and Chances of Roma students in Secondary and Tertiary Education in Hungary
26-35Views:254Addressing student drop-out or early school leaving has long been a major challenge for education policy makers at both national and international levels. This phenomenon affects all levels of education and has a profound impact on those classes of society that are economically and socio-culturally disadvantaged. This is particularly the case of the largest minority group in Hungary, the Roma, and its roots go back to primary education. Since the 1990s, so from the change of the regime, a positive tendency could have been observed in the completion of primary education, but in secondary school graduation and in obtaining a higher education degree they are still far behind the non-Roma population. In the current study, we identify causes of their learning failures, and we also present a selection of study grants that are available to young Roma students and support them to achieve higher levels of education. We also highlight the difficulties faced by those Roma youth, who have origins in traditional communities but obtain higher educational degrees.