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• European Cultures in Leo Tolstoy’s Interpretation: Ambiguous and Unambiguous (on the Basis of the Sketch “Sevastopol in May” and the Novel “War and Peace”)

  Dmitry Romanov

  Views:

  115

  The article examines the embodiment of the interactions of Russian culture with French and German cultures in the course of global historical eventsin Tolstoy’s works. The review includes the Crimean War of 1853-1856 and the Patriotic War of 1812. The author analyzes the use of foreign language inclusions by the heroes of Tolstoyʼs works and the authorʼs assessment of them. Special attention is paid to the analysis of the ideas and images of European cultures, which help to express the worldview of the writer.

• Culture in Digital Format

  12 p.

  Olga Szűcs

  Dina Tanatova

  Tatyana Yudina

  Views:

  205

  The article analyzes the changes in traditional culture triggered by technologies and development of its new formats as a result, such as clip culture, screen culture, culture of computer games, etc. It touches upon the influence on culture of the personal computer and other numerous digital devices, in particular the Internet, artificial intelligence, computer graphics, and virtual reality. Traditional means of communication (books, photographs, audio and video recordings, digital TV, etc.) that are most influenced by digital technologies are also discussed. As traditional culture is losing its original features that emphasize the difference between different peoples, societies and their individual characteristics, all these processes are extensive, generating not only progressive, but negative trends. On the one hand modern culture has become accessible to everybody, on the other hand, it has lost the «romance» of personal communication. The article points out that nowadays the investigation of culture in digital format does not primarily mean analyzing its phenomena and artifacts in themselves. It is rather a matter of monitoring further transformations and contributing the unique features of traditional culture preservation, without diminishing the importance of digital technologies as a whole in society.

• A Possible Slavic Etymology of Hungarian kullancs ’tick’

  9 p.

  Ádám Galac

  Views:

  108

  The present article is dedicated to the etymology of the Hungarian noun kullancs ”клещ (lat. Ixodes ricinus)”. The Slavic origin of the word was assumed in the 19th century, however this idea was rejected in the 20th century owing to phonetic reseasons. After a short overview of the history of the research of this word, arguments are lined up in favour of the fact that the phonetic difficulties can be ignored or at least taken as irrelevant when comparing the Hungarian word  kullancs with its Slavic equivalents. Therefore, it is inevitable to raise the question of its Slavic origin again.

• Turgenev Today: On the Problem of Perception

  17 p.

  Irina Belyaeva

  Views:

  187

  The article deals with the question of how Turgenev’s work is perceived by the modern
  reader. There are identified aspects related to the complexity of understanding the writer’s
  texts, which are largely due to stereotypes that have developed in the culture of perception,
  and are also features of his poetics. There are different ways of new interpretations of Turgenev’s
  famous texts – those of the novels “Fathers and Sons” and “The Noble Nest”. In “Fathers
  and Sons” the idea of reconciliation with contradictions is emphasized, and ‘The Noble’s
  Nest” is considered a successful social project in literature. The article briefly highlights
  the main stages of Turgenev’s popularizing Russian culture in the West.

• The Outlines of Meaning’s Analysis of Social Phenomena in the Concept of S. L. Frank

  14 p.

  Natalya Matveeva

  Views:

  358

  The present paper deals with the problem of how cultural meanings are perceived in S. L.
  Frank’s social theory. His conception lies between two main paths of sociological thought:
  Durkheim’s cognition of social facts as objective phenomena on the one hand, and Weber’s
  cognition of subjective meanings of personal actions, on the other. In his theory Frank concentrates
  on the concept of objective forming idea-force, which resembles the concept of
  social fact in its quality of exerting pressure on individual consciousness and volition, but it
  should be brought into harmony with interpretive methodology. In Frank’s view social ideas
  are regarded as a force forming social relations and therefore lie in the foundation of social
  institutions. These are, for example, ideas of state, of family, of friendship and so on. Social
  ideas are connected with the consciousness of the individual by their moral force. That is
  why such ideas are accepted by the individual at the emotional level of his spiritual life,
  because they believe that these ideas are true and organize their meanings and activities according
  to them. Thus social meanings of moral good or evil in human relations and in the
  social structure arise. At the same time they signify the emergence of sacred phenomena in
  society. Human beings, according the Frank’s theory, have an internal need to be possessed
  by the sacred senses that give them the feeling of the participation in the implementation of
  the transcendent goals. Society is an objective living idea which provides sacred meanings
  for the individual. On the whole, a society’s life is formed by the historically specific complex
  of ideas that are freely accepted or rejected by individuals and determine their feelings and
  behavior. There is no contradiction between personal freedom, creativity and social structure
  in S. Frank’s theory. The author of the present paperfinds similarities between S.Frank’s ideas
  and the fundamentals of cultural sociology.