East Slavic languages, in contrast with South and West Slavonic ones did not retain enclitic pronominals. In Old Russian (ОR) however, these forms were widely used. As manuscripts suggest, they dissapeared from the language by the end of the OR period, i. e. by the 15th-16th centuries. The paper gives an overview of the use of enclitic pronominals in the text of five OR chronicles relying on the diachronic corpus of Russian National Corpus. The analysis focuses on the  distribution of clitic pronominals, their placement, clusterizing properties and deviating constructions. The last section is devoted to the placement of the investigated phenomenon in the complex of parametric variation envoked by the disintegration of the tense-aspect system.

The article considers the semantic aspect of the of animacy-inanimacy category in nouns in Russian language, in particular, peculiarities of collocability of some nouns with verbs in terms of animacy-inanimacy category.The study of the semantic interaction of nouns and animate-inanimate marked verbs, which are collocating with these nouns, allows to detect combination of signs of “animate” or “inanimate” in meanings of some nouns with fluctuant grammatical indicator of animacy-inanimacy category. Thus, this study can raise the issues about the cognitive factor in meaning formation process and also about specific character of the process how peculiarities of cognitive experience, received from human exploration of the environment, are expressed.

The paper deals with the world model and ways of its creation in a novel “One Day in the Life of Ivan Denisovich” by A.I. Solzhenitsyn. In the process of world-modeling following basic categories are of a great importance: native-strange, light-darkness, principle of 3 levels. The space of camp is characterized by features of a strange world. Native world is narrowed to the boundaries of hut, bed and even to a hole in a mattress. World organization is also realized with the help of a system of prototypical images, e.g. a table, bread, sun, a stove, etc. Due to this concepts, which have hierarchic values, are formed. Solzhenitsyn achieves generalization following a peculiar way of depicting of a group of characters which can be conditionally called “convicts”. There we can see different social layers, nationalities, ages. It has metonymical nature: according to the principle “a part of the whole” the fate of the entire country is shown. In terms of sense complex “human-being – environment – their interaction” the world model in A.I. Solzhenitsyn’s novel has “human”, natural and social levels in its structure. The writer compresses time and space, satiates it with details, which are different in semiotic power of generalization, and as a result he receives solid world model.

The article analyzes the specificity of the organization of the text space in the novel, the relationship of its title and main characters is clarified. The main motives of the story that unite the heroes and motivate the interweaving of their destinies are highlighted: the railway, the sea, the horse and the rider, childhood, life and death. It is proved that the text of the novel is built as a search for an answer to the question about the secrets of the life of General Larionov.

The article represents the main circle of zoonymous images common in the modern Russian prose, they are classified into thematic groups of the “Animals” class, the most frequent vehicles of metaphors and similes are identified, the circle of tenors is outlined, distributed according to the relative frequency of use in literary texts. By means of comparison with the traditional images of the class in question, presented in the dictionary of metaphors and similes of the previous period of the Russian literature, and with the figurative uses of zoonyms in the Russian linguistic world image based on materials of linguocultural dictionaries, the main directions of evolution of zoomorphic tropes in modern Russian prose are determined. Some aspects of textual functioning of zoomorphic tropes are studied: individual preferences in choosing their groups, their conceptualizing role in the text. The results of the study make it possible to get an idea of ​​one fairly significant fragment of the figurative world image of the modern Russian prose.

In this paper it opens up how Lyudmila Ulitskaya in her short story “The Queen of Spades”develops the crisis situation whichher heroes getsinto. So, the problems of the crisis should beanalysed also from a broader perspective, however, we will confine ourselves to only one rather narrow aspect of the analysis of poetic utterance, namely the tropological one.The chosen (mechanical and animalistic) metaphors are connected with the figure of the main heroine and also her revolting daughter.

Chekhov’s text is one of the most significant constituents of the Russian poetry of the 20th – early 21st centuries. The one most frequently alluded to is the play by Chekhov – «The Cherry Orchard». The play written at the break of historical epochs turns out to be in tunes with the times of another turning-point. This fact conditions the allusion to the Chekhov’s text in a poem «The Young Poetry» by V. Kornilov. The main feature of the crucial time period in the poem is the category of freedom, unexpectedly granted during the historical turn and change. The key theme, which determines the historiosophical sense of the text, is a quotation from «The Cherry Orchard», a dialogue between Gaev and Fiers. I. Kabysh perceives the Chekhov’s play both mythopoetically and symbolically in such poems as «How Niveous-White Everything Is in Russia Today! » and «The Snow Started to Fall Without Delays». She introduces a different time into the text, models the reality after the events described in «The Cherry Orchard» and interpreted by the author of the poem in the lower clef (as in «crumbled estate»). The loss of the Garden, its disintegration, the loss of entity, is a gradual, step by step, process – into dachas, then into dust; that is the way the motif of vanishing space and culture appears.

The article features the transformation mechanisms of Chekhov’s play “The Seagull” in its film adaptation of 2018 by Michael Mayer. The director’s concept activates the opposition “memory – forgetfulness” and this is based on composition-visual reminiscences, i.e. flashbacks. The world of objects and the body discourse in the film complies with that specific film story of nostalgia in which the past is not simply going back to the things the characters were through, but also as a new reading of Chekhov’s intertextuality in the context of Anglo-Saxon cinema culture as well as a stylized memory of the Russian classic writer and his times.

The article examines the images of the East in the short fiction of Ivan Bunin. With the help of the narrative model of Jan van der Eng, consisting of three basic thematic levels (action, characterization, geographical and social setting) we read and arrange the works of Bunin through the prism of postcolonial criticism. On the one hand, we will consider the arguments of traditional postcolonial studies; on the other hand, we will also take into account the postcolonial theory regarding the “second world” (Russia, Eastern and Central Europe).We start our analysis with the texts in which images of the East are only featured on one thematic level, gradually directing our attention towards the short stories in which these images determine the whole semantic structure.

Interest in the problem of man, in the structure of the world and in its foundations is brought together, with all the difference, Spinoza, Gogol, Baudrillard. In the lineup of authors, three main attitudes are revealed. Spinoza: all that exists is theocentric; one must strive to comprehend God and His "extensions" (not creatures!) in the form of the world and man. Gogol: comic-romantic criticism regarding intramural irrationality with the author's aspiration for an eschatological perspective. Baudrillard: immersion in the pan-social as the only being, although it has (starting from the Renaissance) an empty foundation. According to Spinoza, man, nature, the world, in general, everything in reality is an extension of God. Not "creation"! - it is a continuation, practically an integral part of God, some "doubles", although those with less "good."  It turns out that God is not able to separate himself from what is around him, what is in the outside world and everything that is not He considers himself to be. Gogol, on the other hand, strove to portray man as really different in relation to God and at the same time capable of changing (the concept of “Dead Souls”). Isn’t the “apocalypse of our time” outlined by Baudrillard? Its unchanging Marxist-Freudian jargon is intended only to serve the immediate intention of reforming social reality. The Baudrillard concept is marked by post- and neo-romantic skepticism regarding the nature of man and society. The extra-Marxist (and non-Freudian) in Baudrillard - his bet on "reversibility", on the "gift" (in the terminology of Moos and his followers) of the "gift", ie installation on a "symbolic exchange" between communicants in all spheres of existence. Thus, Baudrillard comes to recognize the linkage "modern / postmodern" and to recognize the benefits of modernity. The transformation of “dead souls” is a path that Gogol also thought about realizing on different grounds and which opposes the complacency of Spinozist machines.

The dynamics of modern society development is directly proportional to changes in its culture. In the discourse of global culture, there are many supporters of its real presence, and many opponents who claim that such a phenomenon does not exist in principle. The article considers various polar points of view. Arguments are presented that confirm the existence of a global culture formed as a result of multiple cultural contacts, including cultural tourism. Digitalization has become a new impetus for the development of global culture, which has large-scale ways to spread the achievements of world culture in General, and art in particular, to the population of the planet, regardless of location. Digital formats have proven their worth in specific social practices.

An extended definition of culture as a phenomenon that includes processes and results of human communities interaction with wildlife, e.g. viruses is propounded. An indicator of development limitations of Global civilization-cultural integrity is proposed. We put forward the concept of a post-pragmatic strategy of a cultural unit. The latter signifies social integrity that represents a separate culture – a stable set of traits, categories, patterns reproduced in series of generations. We believe a cultural unit to be a large-scale system. Our study is carried out in the context of the emerging intellectual discipline Hygiene of Culture with the help of methodology of sustainable reproduction of a cultural unit. The aim of the study is to form methodological bases for the reaction of cultural unit aimed at confronting phenomena similar to COVID-19. The result is altruistic post-pragmatic strategy, free of mistrust. We propose to supplement the known security dilemma as follows. Actors allocate their military budgets in proportion to confidence/mistrust rates to opponents while likelihood of risk events in the environment increases according to sandpile model and information noise rises.

This article aims to highlight the various methods in which ekphrasis can be analysed and new interpretations of the phenomenon in the monograph “The Theory and History of Ekphrasis: Results and Prospects of the Study” published for the 15th year anniversary of the previous work “Ekphrasis in Russian Literature” (2002). The articles touch upon the history of the study of ekphrasis, its typology, the dynamics of its functions as well as the poetics of description in the history of literature, theory and classification, including the theme of narratology, and works containing analysis from autobiographical points of view. The novelty of the monograph is that it also includes contemporary fiction which provides an excellent opportunity to redefine and reinterpret the phenomenon.

This review describes the conceptual and content side of the book by an American specialist Edith Haber on the life and work of Teffi (1872-1952). This is the only monograph on Teffi in the world. In the review a subtle combination of historical method and literary criticism is noted. The biography of an outstanding person and a talented woman writer is reconstructed against a well-known historical background – three Russian revolutions, two world wars and the first wave of Russian emigration. Special attention is paid to the E. Haber`s analysis of evolution in Teffi`s writing. The characters and plots were changed, the author’s tone and part were altered. The book is praised for its uniqueness and the author – for her high professionalism.

This critique focuses on the latest part of the publication series by the Slavic Historical and Philological Association entitled “Individual and Collective Identities”, which is of great importance for the field of Russian Studies in Hungary as it provides a regular platform for academics with annual conferences. In the three main chapters of the book, identity is approached in different contexts from a historical, cultural, and literary point of view. For this reason, we can say that this collection stands out due to its interdisciplinary nature and complexity serving as a useful resource for those who deal with identity issues.