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• The Search for a Social Ideal as a Cultural Tradition of Russian Thought

  Natalya Matveeva

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  262

  This study investigates some important lines of Russian social thought of the 19th and early 20th centuries in the context of the interpretation of the social ideal. Four perspectives of the problem are outlined: the first one is cultural geographic, divided into three branches (Westernism, Slavophilism and, Eurasianism), the second one is sociological positivism, the third one is philosophical liberalism, and the fourth one is religious thought. The cultural-geographic orientation created  a wide field of the work of social thought in studying the paths of social development. Sociologists positivists P. Lavrov and N. Mikhailovsky, who were founders of ‘narodnichestvo’ movement, formulated the notion of social ideal as an object of sociological research. The positivist perspective that was intended for the ideals of social solidarity, transformed into the left the traditionalism that was narodnichestvo ideology. Narodnichestvo created the ideal prerequisites for the dissemination of  Marxism in Russia. Liberal philosophic thought offered the original concept of the development of personality as a social ideal (P. Novgorodtsev). The fourth perspective was closest to the modern comprehension of the processes of unification of humankind and the development of the world economic system. The issue of social ideal thus became the main tradition of thought in the pre-revolutionary Russia.

• Camp prose: On the semantics and conceptual framework of the term

  Francesco Varlaro

  Aleksej Kozlov

  Views:

  255

  The paper analyzes camp prose as a unique literary phenomenon in 20th century Russian literature, shaped under the extreme conditions of Stalinists labor camps and repressions. The study looks into the effects of imprisonment on the linguistic personalities of both professional writers, such as V. Shalamov and A. Solzhenitsyn, and non-writers like E. Ginzburg and E. Kersnovskaya. The writings of these authors provide key points for analyzing the psychological, social, and individual transformations the authors experienced during incarceration. The use of metaphorical language in shaping their works is a major area of study. The authors succeed in delineating the unspeakable horrors of camp life by using metaphors as both stylistic elements and tools for reinterpretation. The study analyzes how these metaphors reflect the broader themes of dehumanization, endurance, and moral resilience. In addition, the analysis illustrates that camp prose goes beyond documentary testimony, becoming a means of linguistic resistance and creative survival. By exploring the lexical choices and narrative structures of these texts, the present study discusses methods in which authors build a new literary language and process in and of expressing trauma and memory. In doing this, it contributes to a deeper understanding of the interaction between personal experience, linguistic expression, and historical representation in Russian literature.

• One can only Understand a Journey by Embarking on it

  Antonina Nikonova

  Views:

  227

  The present article is devoted to a new field of research in humanities–the „hygiene of culture” and its leader – Olga Szűcs. The formation of an international researh community is a long and difficult procedure. In the course of the development of the theoretical and the empirical basis of the „hygiene of culture” owing to Olga Szűcs’s personal qualities,the scientific and ethnic norms of a collective of researchers working in different fields of humanities have been set. The results of the research have been published in collective monographs. The paper considers Olga Szűcs’s main scientific contributions to this field and the role she played in this scientific project.

• Boldino as a carnival topos in the film “Guard Me, My Talisman” (1986) (Preliminary Notes)

  Natalia Nyagolova

  Views:

  260

  The paper attempts to interpret the Boldino topos in the film directed by Roman Balayan “Guard Me, My Talisman” (1986). It discusses the main tendencies in the reception of the Pushkin myth in Soviet culture in the period from the 1960s to the 1980s – the neoromantic attitude to Pushkin’s personality and works in the texts of the “sixtiers”, the transformations of the myth in documentary cinema, and dissident literature over the next two decades. It examines the elements of cinema poetics of the time of “stagnation” and the cinema of Perestroika in the artistic structure of the film. The carnival character of the Boldino topos in the film is traced on several levels: the resemanticization of the “Paradise” topos, the discreditation of the social hierarchy and eclecticism of poetic texts, functions of the carnival dress-up, and deviance as an ostensible feature of the characters.