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  • Experiments with Realism in Irish Language Short Stories by Daithí Ó Muirí
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    163

    Relying on Joseph McMinn’s statement that the connection between realist and non-realist fiction is not a hierarchical relationship, this essay maintains that realism in Irish language fiction is, and has always been, an energizing force for experimentation. This is nowhere more evident than in the work of writer Daithí Ó Muirí (1954-), a native English speaker now residing in an Irish speaking area in Ireland. Much of Ó Muirí’s work is experimental due to his use of allegory and fantasy, yet many of the stories remain rooted in the realities of the world, particularly in his representations of masculinities and in works concerning the impact of war, violence, and displacement on men’s lives. The essay examines Ó Muirí’s first three collections, Seacht Lá na Díleann (1998), Cogaí (2002), and Uaigheanna agus Scéalta Eile (2002), in which he explores subjects that are classically realistic: war, death, religion, and relationships between men and women. The essay explores how Ó Muirí’s work often combines realism and magic realism, and shows that Ó Muirí’s fiction provides a fresh if somewhat bleak narrative of 21st century realism in Irish language prose fiction.

  • Memorials of the Irish West: John McHugh, Paul Durcan, and Harry Clifton
    Views:
    92

    The article examines John McHugh’s sculpture (1950s Boat, 2009), Paul Durcan’s poem which it inspired “1950’s Boat (after John McHugh)” (2009)—both focusing on the Achill island—and another poem referring to the Blaskets, Harry Clifton’s “The Year of the Yellow Meal” (2012), trying to answer the question in what respect they stay close to realism and in what they approach experimentation. McHugh’s sculpture takes on an experimental form made of fragments of real stories, Durcan’s poem begins with this experimental sculpture and drifts towards realistic details but triggers experimental speculations, while Clifton’s poem mediates the Blasket biography through a style akin to magical realism in prose. All three palimpsestic works investigate issues of parochialism and marginalization faced with migration and cosmopolitanism, touch on the ethics (or rather, the lack) of gender policy and globalization, and by doing so, enquire about the Irish West’s disappearing culture.

  • Half-Formed Modernism: Eimear McBride’s A Girl is a Half-Formed Thing
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    254

    This paper positions Eimear McBride’s novel A Girl is a Half-Formed Thing (2013) at the vanguard of a resurgent modernism in the 21st-century Irish novel, in the wake of the 2007-08 financial crash. It asserts the value of experimental literature to a country which has awoken from a dream of late capitalist prosperity into a sobering confrontation with late capitalist crisis.
    McBride’s novel reproduces certain generic characteristics of the historical realism which was the dominant literary mode of Celtic Tiger Ireland. However, it also innovates: McBride’s new, fragmentary adaptation of Joycean stream-of-consciousness navigates its familiar themes through the internal states of its traumatized protagonist.

  • O joy, O joy, the Hobby-Horse is Remembered
    Views:
    160

    Book review:

    Pikli, Natália. Shakespeare’s Hobby-Horse and Early Modern Popular Culture. New York: Routledge, 2021. 286 pages. ISBN 9780367514150. Hb. $160.00

  • Levels of Discomfort: Paul Beatty’s The Sellout as the First American Novel to Win the Man Booker Prize
    Views:
    182

    The essay explores the context in which the first American novel won the British Booker Prize. Paul Beatty’s novel was hailed as a comic masterpiece. The essay discusses how comedy works in this novel, how the book fits the profile of the Man Booker Prize, and how the work reads against the tradition of the English comic novel. The Sellout (2015) shows elements of standup comedy, delivered in a deadpan voice, yet referencing the latest social and intellectual theories. The topic is the silent erasure of a predominantly black community in the greater Los Angeles area, and its politically incorrect resuscitation. The novel creates an eerie feeling of being set in a vast emptiness, yet indicates a recognizable location in the congested Los Angeles area, moving between desperate satire and magic realism, with an intellectual freedom created by the level acceptance and unflinching description of the cognitive dissonances of the world depicted.

  • Littoral Space and Self-Discovery: Stanley Middleton’s Holiday, Iris Murdoch’s The Sea, The Sea, and Ian McEwan’s On Chesil Beach
    Views:
    286

    The point of departure of this essay is that seaside resort towns and hotels function as in-between, liminal spaces for visitors, while the unknown, boundless, and mysterious sea often acquires a metaphorical meaning as a symbol of monsters, madness, death, desire, and the unconscious. Thus, the liminal space of the seaside serves as an appropriate setting that facilitates self-realization. The three novels selected for study here are set in British seaside towns in the 1960s-1970s, and present their respective protagonists’ struggle with their past memories and traumas.
    In Ian McEwan’s On Chesil Beach (2007), the newlyweds get a chance of self-understanding, however, they fail at communicating their fears and desires. Ultimately, the seaside remains a symbol of misunderstandings and trauma as well as the dividing line between the times before and after the sexual revolution of the 1960s. By contrast, the protagonists in Stanley Middleton’s novel, Holiday (1974), and Iris Murdoch’s The Sea, The Sea (1978) achieve self-awareness through either a time-travel that allows for re-living the past or a journey to the unconscious, respectively. Nevertheless, these novels also end on an ambiguous tone, and the question whether real self-understanding has been attained remains open. (EM)

  • Rewriting History: Narrative Resistance and Poetic Justice in Martin McDonagh’s A Very Very Very Dark Matter
    Views:
    205

    Martin McDonagh’s A Very Very Very Dark Matter (2018) explores how the stories of exploited people have been written out of history. The play includes several storytellers, and it both replicates and deviates from the details of numerous existing narratives, including McDonagh’s own plays. Set in 1857, the play imagines that Hans Christian Andersen’s fairy tales were written by a pygmy woman from the Belgian Congo who has traveled back in time; Hans calls her Marjory and keeps her in a box in his attic. Eventually Marjory writes herself out of the box and departs for Africa to prevent the colonization of her people. Dark Matter compels us to question the narratives about the past that have become embedded in our culture and to uncover the facts that official accounts have altered or suppressed; rewriting history is acceptable only in imaginative storytelling, as an act of poetic justice. (JL)