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  • The Female Gentleman and the Myth of Englishness in the Detective Novels of Dorothy L. Sayers and Margery Allingham
    Views:
    423

    Golden Age detective fiction by women offers insights into the competing gender ideologies of the 1930s and early 1940s. The female protagonist these novels delineate is called “the female gentleman” by Melissa Schaub, who describes her as the detective’s equal based on her intellectual abilities and independence. Although the female gentleman seems a revolutionary figure as she is forward-looking in gender politics, her strong belief in class hierarchy, her Victorian morals and relationship with the gentleman detective relocate her in the heritage of the English pastoral. This essay focuses on the female gentleman as a bridge figure whose marriage to the detective not only restores him to his masculinity but also portrays the woman embedded in the pastoral idyll of the English landscape. Her decision to accept traditional femininity reinforces the female gentleman’s role in the recreation of the stability and security of pre-war England. (RZs)

  • Crime Fiction Reloaded
    Views:
    63

    Book review:

    Edwards, Martin. The Golden Age of Murder. London: Harper Collins, 2015. 528 pages. ISBN 0008105960. Hb. £16.59.

  • Bridging the Narrative Gap: The Ghost Narrator in Marlon James’s A Brief History of Seven Killings (2014)
    Views:
    315

    The essay reads Marlon James’s A Brief History of Seven Killings (2014) in the context of Walter D. Mignolo’s discussion on “border thinking” and “border gnosis” in Local Histories/Global Designs: Coloniality, Subaltern Knowledges and Border Thinking (2000). Through introducing the narrative voice of Sir Arthur Jennings Marlon James creates a link between past and present, between Caribbean and European tradition of cultures of orality and literacy, and between pre- and post-colonial times, critically engaging in the erasure of thresholds of epistemological location. Specific attention is paid to Sir Arthur’s role as a “duppy” (a ghost or spirit in the religious practice of Obeah) and as a “griot” (an African/Caribbean bard and story-teller) whose function is to narrate and document local histories and guard verbal art traditions of the community. (AMT)