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• Introduction

  Balázs Venkovits

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  83

  Introduction to the Special Thematic Block:

  Undesirables in the Last Best West? - Central and Eastern European Immigration to Canada

• The Image of Immigrants as Anarchists in the American Press, 1886-1888

  Krzysztof Wasilewski

  Views:

  39

  The article analyzes the American press coverage of anarchism and anarchists between 1886 and 1888. The bomb explosion during the May 4, 1886, mass protest in Chicago started a wave of “anarchism scare” that swept through the United States. Anarchism and anarchists became one of the major public topics of the period. Relying on theoretical concepts such as libertarian press theory and René Girard’s idea of the scapegoat, and applying the method of critical discourse analysis, I explore how local and metropolitan US newspapers framed anarchism as a foreign ideology professed only by immigrants, making them the collective scapegoat for the social upheaval. The press set the standard of “appropriate behavior,” according to which all patriotic and loyal citizens were to accept the political and economic system and those who thought otherwise were branded anarchists and foreigners. Therefore, the American press proved to be an important pillar of the sociopolitical system. (KW)

• Shaping Destinies: Women and the Hungarian Refugee Movement to Canada (1956–1958)

  Sheena Trimble

  Views:

  94

  By December 1958, Canada had admitted almost 38,000 Hungarian refugees, forced to flee their country after Soviet forces crushed the October 1956 uprising. A rich historiography has examined this migration from a range of perspectives, but an analysis of women’s actions and attitudes represents an uncharted approach. Archival research reveals that Canadian women expressed opinions and took on a variety of roles related to the refugee movement. Examining those opinions and roles not only offers a novel perspective on Canada’s response to the refugee crisis, but it also provides insights into the evolving roles of women in Canadian society. The weight of intersectionality often muted the voices of women of Hungarian origin, both Canadians and refugees. Yet, refugee women were accorded a symbolic power that played its own role in the movement, and they found ways to exercise their agency to achieve their desired admission and settlement outcomes. (ST)

• The Crisis of the American Sense of Mission at the Turn of the Nineteenth and Twentieth Centuries

  Éva Eszter Szabó

  Views:

  117

  The sense of mission is an integral part of the national spirit. Therefore, questioning its validity can lead to the destabilization of a nation’s fundamental values and a major crisis in its self-image. This type of crisis accompanied the transformation of the American sense of mission at the turn of the nineteenth and twentieth centuries, which arose from the clash between the principles of traditional continental expansionism and new imperialist aspirations. In the wake of the 1898 Spanish-American War, the United States found itself definitively enmeshed in the global arena of great power politics. The control of overseas possessions not meant for statehood in the Union turned the federal republic into an empire in all but in its name. The crisis of the sense of mission fed on the inherent tension between liberal democratic traditions and the attempt made at imperial governance. As research into the Congressional Records will indicate, in the congressional debate developing between traditional and new ideas of expansionism, a consensus emerged that the questions relating to the status of the new overseas territories were the most significant the American people had faced during the nineteenth century, for these questions touched upon the roots of the nation’s consciousness. With view to the significance of this historical moment, this essay examines the forces at work both for and against the transformation of the American sense of mission at a time when Congress still constituted a powerful check on the executive in the field of foreign policy. (ÉESZ)

• Immigrant Memories of Healing: Textual and Pictorial Images in Erika Gottlieb’s Becoming My Mother’s Daughter

  Mária Palla

  Views:

  105

  Erika Gottlieb’s narrative is a transgenerational family memoir, a search for identity, and also the testimony of the protagonist Eva Steinbach, the thinly disguised authorial self, a child survivor of the Holocaust in Hungary, which provides a larger historical perspective for the personal narrative written in Canada. The satisfactory completion of the tasks involved in these three strands of Gottlieb’s life writing depends on how successfully memories can be preserved without allowing them to paralyze the remembering subject. Since these three themes are inseparable from each other, they can only result in self-understanding and healing for the author/protagonist if they evolve together. At the same time, Gottlieb’s narrative is intricately linked to her artwork, which calls for an intermedial discussion of the book to reveal how the graphic images further enhance the protagonist’s struggle to comprehend herself. While the multi-layered text is constructed in a non-linear structure, the sketches and paintings incorporated in it are employed to fulfill various functions. They serve both as illustrations of characters and locations at times, while on other occasions they are made to serve as structural devices. When describing or representing existing artwork, the text also turns into ekphrastic writing at certain points, thus multiplying the interpretative possibilities opened up and the aesthetic impressions created. (MP)

• Through A Xenophobic Lens: Degeneration Theory in W. Christy Cabanne’s Martyrs of the Alamo

  Susan Savage Lee

  Tamas Z. Csabafi

  Views:

  134

  At the turn of the twentieth century, social theories developed in both the U.S. and Europe suggested that those at the top, or those most well endowed with good genetics, would stay that way, while those with poor genetics had little hope of changing their circumstances.  Degeneration theory, as this concept was called when it took root in the United States from the late 1890s, before it had evolved to formally become eugenics in the 1910s, and beyond. While eugenics offices opened in Berlin in 1905, in England in 1907-08, and in the United States in 1910, there were many forms of it, including degeneration theory. What bound all the theories together was the notion of biology and heredity.

              Westerns like Martyrs of the Alamo became a vehicle to explore these concerns because they inundated everyday Americans with illustrations of national identity. Films like these often mixed fantasy with ideology. This is clearly evident in W. Christy Cabanne’s anti-Mexican sentiment in Martyrs of the Alamo. Examining Cabanne’s film through the lens of degeneracy theory provides a greater understanding of American social concerns in the 1910s. These concerns, characterized by xenophobic depictions of immigrants, particularly Mexicans, culminated in the linking of immigrant bodies and disease with heredity and genetics, namely through theories of degeneration . Cabanne’s Martyrs of the Alamo suggests, through the reproduction of the conflict surrounding the Alamo Mission, that the alternative to “race suicide” is a fantasy of American heroism, collectivism, and cultural exclusion. (SS and TZCS)