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• The Destructive Potential of the Imagination

  Don Gifford

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  168

  Two contrary concepts dominate our understanding about human imagination—this all-but-undefinable human faculty. While one tradition contrasts the creativity of the imagination, on the one hand, and the perception of reality, on the other—often suggesting that fact (reality) and fiction (imagination) are mutually exclusive—the counter-tradition defines imagination as integral to the creation/perception of reality, what Edith Cobb calls the “preconfigurative imagination.” Drawing on these theoretical-philosophical considerations, the essay takes an interdisciplinary approach to probe the inherently adverse nature and the destructive potential of the human imagination in action. With examples from literature, cultural history, politics, and diplomacy the analysis offers the case in point and demonstrates the ways destructive imagination, impervious to rational argument, may render our ability void; as Henry James put it in “The Art of Fiction,” “to guess the unseen from the seen, to trace the implication of things, to judge the piece by the pattern.” (ÉM)

• “The Third Image”: Ekphrasis and Memory in Charles Simic’s Dime-Store Alchemy: The Art of Joseph Cornell

  Paulina Ambroży

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  65

  In his collection of prose-poems, Dime-Store Alchemy: The Art of Joseph Cornell, Charles Simic evokes the American artist’s aesthetic practice as a form of meditation on the heterosemiotic nature of the artistic imagination. Cornell’s art, often described as “visual poetry,” becomes for Simic a pretext for exploring the multimodal and interconnected spaces of the verbal and the visual. Simic describes his creative rereading of Cornell’s work as “the third image” in which art historical discourse and ekphrasis are reinvented and transformed into a new poetic rhythm. The poet’s engagement with Cornell is also of an intensely personal character: the encounter with the artist’s work enables Simic to revisit his own past, that is, that of a lonely Manhattan flaneur whose imagination is haunted by traumatic childhood memories from war-torn Serbia. With the aid of Jacques Lacan’s concepts of the gaze and the screen, the article examines the ways in which Simic’s texts and visual intertexts probe generic boundaries and discursive identifications, showcasing the significance, function, and creative value of cross-influence between heterogeneous discourses and media. As shown, Simic’s concept of “the third image,” which finds its inspiration in the tension between containment and freedom in Cornell’s shadow boxes, offers readers a rich and personal insight into the complex interplay between discursivity, visuality, figurality, as well as personal and collective memory. (PA)