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• Transgressions and Reterritorializations as Markers of Minor Literature in Kurt Vonnegut’s Slapstick, or Lonesome no More!

  Meryem Mengouchi

  Wassila Hamza Reguig Mouro

  Views:

  328

  Deterritorialization and reterritorialization are transgressive techniques in literature that characterize subversive literature. Gilles Deleuze and Félix Guattari suggest that questions about marginal literature or other forms of peripheral literatures must all be covered within the designation and definition of minor literature, not only if they are written in the language of the mainstream. Kurt Vonnegut’s Slapstick, or Lonesome no More (1976) is a set of deterritorializations and reterritorializations made possible through creative assemblage, a technique that allows a continuous flow of meaning, that is, meaning is not fixed, as language moves from one territory to another, constructing new assemblages and acquiring new meanings. Meaning changes each time a new assemblage is composed. Through the re-construction of family, love, and human relationships, the novel defies the alienating practices of the American society as presented in Vonnegut’s novel. (MM and WHRM)

• The Range of Intertextual Resonances

  József Szabolcs Fagyal

  Views:

  127

  Book review:

  Glazzard, Andrew. Conrad’s Popular Fictions: Secret Histories and Sensational Novels. Hampshire: Palgrave, 2016. 234 pages. ISBN 978-1-137-55916-6. Hb. $95.00.

• The Success of Jewish Agricultural Colonies in Western Canada

  Eric Wilkinson

  Views:

  394

  This article assesses the history of Jewish agricultural settlements created in Western Canada in the late nineteenth and early twentieth centuries. The first settlements were founded following the 1881 Russian pogroms, at which time Canada’s Jewish community tried to resettle refugees in Western Canada. The result was the establishment of over a dozen farming colonies at the turn of the nineteenth and twentieth centuries. By examining the documentation produced by the colonists and the organizations that facilitated their settlement, it is possible to reconstruct the lives of the colonists in each community. This study investigates documents available for twelve different communities that span the Prairies. Settlers report several impediments to their success, including inexperience, poor soil, natural disaster, anti-Semitism, poor administration, and financial hardship. However, the decisive factor which brought an end to the colonies was upward social mobility. They were victims of their own success, unable to maintain their numbers as younger generations moved away, and parents joined them when they retired. The analysis of the farm colonies reveals the causes of their decline and provides grounds for re-evaluating their legacy. (EW)

• Of Monsters and Migrants: On the Loss of Sanctuaries in Literature as a Parable of Biopolitics in the Twentieth and Twenty-First Centuries

  Peter Arnds

  Views:

  311

  To understand the cultural predecessors to the dehumanizing metaphors found in current populist rhetoric, it is beneficial to revisit some of the literary uses of such metaphors in the context of migration, xenophobia, and the notion of sanctuary. By rereading Mary Shelley’s Frankenstein (1818), Victor Hugo’s The Hunchback of Notre Dame (1830), and Bram Stoker’s Dracula (1897) in light of these paradigms, the article explores the links between the monster and the city as sanctuary: while Mary Shelley’s novel shows us the classical scenario of the undesirable being banned from human community, Stoker’s vampire breaks into the sanctuary of both city and nation state, reflecting time-worn fears of invasion and contamination by the racial Other. Hugo demonstrates a third common form of undesirability within the sanctuary, calling into mind Foucault’s concept of inclusion within the city/nation state while also being excluded from it. This article bridges between these texts and prominent scenarios in the treatment of migrants today. (PA)

• Littoral Space and Self-Discovery: Stanley Middleton’s Holiday, Iris Murdoch’s The Sea, The Sea, and Ian McEwan’s On Chesil Beach

  Eszter Mohácsi

  Views:

  439

  The point of departure of this essay is that seaside resort towns and hotels function as in-between, liminal spaces for visitors, while the unknown, boundless, and mysterious sea often acquires a metaphorical meaning as a symbol of monsters, madness, death, desire, and the unconscious. Thus, the liminal space of the seaside serves as an appropriate setting that facilitates self-realization. The three novels selected for study here are set in British seaside towns in the 1960s-1970s, and present their respective protagonists’ struggle with their past memories and traumas.
  In Ian McEwan’s On Chesil Beach (2007), the newlyweds get a chance of self-understanding, however, they fail at communicating their fears and desires. Ultimately, the seaside remains a symbol of misunderstandings and trauma as well as the dividing line between the times before and after the sexual revolution of the 1960s. By contrast, the protagonists in Stanley Middleton’s novel, Holiday (1974), and Iris Murdoch’s The Sea, The Sea (1978) achieve self-awareness through either a time-travel that allows for re-living the past or a journey to the unconscious, respectively. Nevertheless, these novels also end on an ambiguous tone, and the question whether real self-understanding has been attained remains open. (EM)