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• Reproduction and the Female Body in Anne Sexton’s Poetry

  Boglárka Kiss

  Views:

  678

  The essay focuses on two representative examples of Anne Sexton’s poems about reproduction, “In Celebration of My Uterus” and “The Abortion.” Contrary to most previous analyses which have foregrounded Sexton’s concern with personal identity, the paper claims that Sexton positions personal experience in the wider framework of cultural and social discourses. “In Celebration of My Uterus” explores the experience of the vitality of the speaker’s reproductive organ in the context of kinship with women in other geopolitical locations, also addressing how childbearing is implicated in processes of national economic production. “The Abortion” situates the termination of a pregnancy in the context of the Pennsylvanian landscape, raising questions regarding the embeddedness of the natural landscape in processes of human economic production, as well as the financial implications of the termination of a pregnancy. While questions of self-identity, personal boundaries, and physical experiences are undoubtedly central to “The Abortion” and “In Celebration of My Uterus,” they also attest to Sexton’s concern with the experience of the individual in their wider social context.  (BK)

• All the World’s a Monster

  Ildikó Limpár

  Views:

  293

  Book review:

  Nirta, Caterina and Andrea Pavoni, eds. Monstrous Ontologies: Politics Ethics Materiality. Series in Philosophy. Wilmington: Vernon Press, 2022. xxxiv + 220 pages. ISBN 978-1-64889-307-0. Pbk. $51.00.

• The Destructive Potential of the Imagination

  Don Gifford

  Views:

  284

  Two contrary concepts dominate our understanding about human imagination—this all-but-undefinable human faculty. While one tradition contrasts the creativity of the imagination, on the one hand, and the perception of reality, on the other—often suggesting that fact (reality) and fiction (imagination) are mutually exclusive—the counter-tradition defines imagination as integral to the creation/perception of reality, what Edith Cobb calls the “preconfigurative imagination.” Drawing on these theoretical-philosophical considerations, the essay takes an interdisciplinary approach to probe the inherently adverse nature and the destructive potential of the human imagination in action. With examples from literature, cultural history, politics, and diplomacy the analysis offers the case in point and demonstrates the ways destructive imagination, impervious to rational argument, may render our ability void; as Henry James put it in “The Art of Fiction,” “to guess the unseen from the seen, to trace the implication of things, to judge the piece by the pattern.” (ÉM)

• The Cultural and Intersectional Politics of Nomadism in Zadie Smith’s Swing Time

  Malou Kürpick

  Views:

  770

  Zadie Smith’s most recent novel, Swing Time (2016) continues her exploration of individual identity in relation to the broader social context by telling the story of an unnamed narrator and her childhood friend, Tracey, members of the second-generation British-Jamaican diaspora in London, whose cultural and racial hybridity positions them against hegemonic discourses in contemporary British society. The text vividly portrays the consequences of their deviance, particularly how the specific intersections of race, gender, and class they embody limit either their cultural or socio-economic agency, and impair their capacity to construct a sustainable identity. Since the desire to transcend bodily determination in performative ways is as crucial a dimension of the characters’ life journey as is the experience of the effects of socio-economic stratification arising out of intersectional difference, this essay explores the complex relationship between intersectional difference and agency in Swing Time through the double theoretical lens of Rosi Braidotti’s nomadic performative model of identity and Kimberlé Crenshaw’s concept of intersectionality, arguing that Smith’s novel does not simply bear out Braidotti’s theory but rather interrogates it, especially its insufficient attention to the diverse and disempowering effects resulting from certain intersections of what Braidotti calls “variables” or “axes of differentiation.”  (MK)

• Unpacked Cases: Migratory Aesthetics as a Mode of Participation and Agency

  Gabriella Moise

  Views:

  345

  The manifold notion of migratory aesthetics serves as the critical grounding for this analysis focusing on Mohamad Hafez’s and Ahmed Badr’s multimedia installation, UNPACKED: Refugee Baggage (2017-2020), a socially and politically committed artistic project. Migratory aesthetics as a conceptual frame can encompass artifacts reflecting upon the experience of forced migration, displacement, and uprootedness. However, the concept also proposes the engendering of a platform for the confluence of art and the political. In accordance with the theories of Mieke Bal, Miguel Á. Hernández-Navarro, and Jacques Rancière, “political” is meant to signify a space of generative conflict, an active, communal, participatory encounter between sentient bodies and artworks. UNPACKED confronts the audience on many levels: physically, by leaving them in limbo, suspended between the inside and the outside, the private and the public, safety and threat; conceptually (owing to the phenomenal, embodied experience of the viewers), by provoking a sense of dislocation and homelessness, resulting in the potential for identification with the status of being a refugee, a migrant, and an asylum seeker. UNPACKED encapsulates, both spatially and temporally, the invisible and silenced trauma of forced migration, eventually effectuating collective understanding in the constitutive political space of art. (GM)

• Cultural Visions and Constitutional Reforms in Canada in the 1980s and 90s

  Gabriella T. Espák

  Views:

  163

  On the occasion of the 150^th anniversary of the Canadian Confederation, this essay surveys the various visions of society Canada has lived through until recently. Monocultural, bicultural and multicultural models of political identity alternated to clash over the constitution, thereby making it impossible for Aboriginal peoples and the Québécois to deliver nationalist arguments through the wall of liberal egalitarianism. The failure of the Meech Lake Accord (1987) pushed the country towards a federal and identity crisis inasmuch as it failed to reconcile the interests of national minorities with the interest of the nation as a whole within one legal framework. Continuing clashes over the constitution, especially in the Charlottetown Accord (1992), show that inherent cleavages in the body politic have survived, so multiculturalism has only been a partial solution to a population management problem. (GTE)