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  • Urban Space as Spatial Biography in Anthony De Sa’s Barnacle Love and Kicking the Sky
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    132

    Drawing on Michel de Certeau’s insights on spatial practices the essay analyzes two works by Canadian writer Anthony De Sa, Barnacle Love (2008) and its follow-up, Kicking the Sky (2013), and maps the spatial biography of their protagonist and narrator, Antonio Rebelo, from childhood to early adulthood. De Sa’s works are set in Toronto, presented as a city in transition. Both narratives interrelate the protagonist’s story with the spatial setting of Toronto’s Little Portugal and with the cultural issue of emigration. They also delve into the complex urban social reality formed by subalternity, hard work, sexual exploitation, spectral memory, and family affects. De Sa’s interpretation of Toronto as the background of Antonio’s spatial biography constructs a complex interaction with the cityscape and its different emotionally conflicting spaces. To greater or lesser degrees in Barnacle Love and Kicking the Sky De Sa’s storytelling questions the concept of Toronto the Good and the actual city of Toronto becomes a rhetorical space—the backdrop for a coming-of-age narration that empowers Antonio Rebelo with invention and agency and launches him toward adult life. (SCB)

  • Doubling Dublin: Mimetic and Anti-Mimetic Use of Urban Space in Flann O’Brien’s At Swim-Two-Birds
    Views:
    98

    The article examines the use of references to the topography of Dublin in mimetic and anti-mimetic sections of Flann O’Brien’s At Swim-Two-Birds (1939). It studies the three different layers of fiction that have been defined on the basis of their ontological status within the narrative. The article argues that references to actual Dublin locations serve as a means of building and then breaking the mimetic framework of the seemingly realistic descriptions that belong to the first two layers (“reality” and “fiction” within the novel). The strikingly anti-mimetic Western novel sections (“fiction within fiction”), which lack any credibility in their depiction of Dublin, can be seen as a radical rewriting of the urban space that does in fact have the actual city’s character at its core. O’Brien thus unsettles the conventions (and the readers’ expectations) and explores the possibilities of representing elements of the real world in fiction.

  • Imagined Homeland: Inummariit as the Basis for the Concept of Inuit Nationhood
    Views:
    154

    The Arctic is home to many distant and distinct Inuit communities and dialects. The strength of the Inuit originates in their being tethered to the same ancient narrative harkening back to common ancestral traditions, songs, and stories that characterize the Inummariit, the “real Inuk.” The wisdom of these traditions called quajimajatuqangit, or Inuit knowledge, is the key to creating nationhood among the Inuit via unikkausivut, sharing stories. This paper examines how affirming shared roots, common goals, and speaking with a united voice—the credo of the Circumpolar Council, the prime Inuit organization in the North—has helped establish an Inuit national identity for all Inuit living in several different regions and countries across the Arctic. In Canada, the creation of the semi-sovereign territory of Nunavut and the acknowledgement of the Inuit Nunangat, or homeland, have further aided the Inuit in redefining themselves. (RN)

  • From Heroic Soldiers to Geometric Forms and Suffering Wrecks: The Transformation of the Male Body in the Art of World War I
    Views:
    87

    Mechanized and trench warfare, which dominated World War I representations and made millions of soldiers suffer, challenged the rigid gender ideals and hierarchies in the Europe of the time. As the destruction of the traditional manly ideal ran parallel with the destruction of male bodies in the war, the hegemony of traditional representational modes of soldiers was also gradually replaced by more innovative strategies both in poetry and painting. The essay analyzes such works of art with a focus on the crisis of masculinity, manifested quite tangibly in new strategies and representations of visual art. Similarly to soldiers’ written reminiscences, works of visual art depict a sense of emasculation, powerlessness, physical and mental breakdown, testifying that the masculine ideal, which was in large part defined by the chivalric heroic tradition, became anachronistic and unattainable. The figure of the physically or mentally disabled, disempowered soldier as a new phenomenon gained a central position during and after World War I, questioning the validity of the old patriarchal order. Previously marginalized masculinities, for example, the masculinity of homosexual men, and traits previously associated exclusively with femininity such as sensitivity, found their way to open up the borders and shape the Modernist discourse of European masculinity, changing it once and for all. (EEB)