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• The Murdochian Moral Vision and the Art of Contemporary Cinema

  Dávid Szőke

  Views:

  66

  Book review:

  Bolton, Lucy. Contemporary Cinema and the Philosophy of Iris Murdoch. Edinburgh: Edinburgh UP, 2019. 228 pages. ISBN 9781474416399. Pbk. £75.00.

• Emotional Urban Spaces: Atmosphere, Fascination, and Phantasmagoria in Sunetra Gupta’s The Glassblower’s Breath (1993)

  Éva Pataki

  Views:

  59

  Investigating the literary representation of urban spaces and identities the essay untangles the complex psychological and emotional relationship between the heroine and her beloved and hated cities in Sunetra Gupta’s The Glassblower’s Breath (1993). Drawing on Gernot Böhme’s (1993) theory of the atmospheric qualities of space, Steve Pile’s psychogeographical approach to reading cities, Walter Benjamin’s concept of phantasmagoria, and various interpretations of fascination, it explores the creation of atmospheres in the novel and the role of fascination in the perception of London and Gupta’s female protagonist as phantasmagorias. I argue that—as urban imaginaries—the emotional fabric and atmosphere of the cities portrayed are as much created by their spaces and places, their inhabitants and visitors, as they are manifested and formulated in emotional states of being, whether real or fictional, phantasmagoric or imaginary. (ÉP)

• Memorials of the Irish West: John McHugh, Paul Durcan, and Harry Clifton

  Joanna Kruczkowska

  Views:

  71

  The article examines John McHugh’s sculpture (1950s Boat, 2009), Paul Durcan’s poem which it inspired “1950’s Boat (after John McHugh)” (2009)—both focusing on the Achill island—and another poem referring to the Blaskets, Harry Clifton’s “The Year of the Yellow Meal” (2012), trying to answer the question in what respect they stay close to realism and in what they approach experimentation. McHugh’s sculpture takes on an experimental form made of fragments of real stories, Durcan’s poem begins with this experimental sculpture and drifts towards realistic details but triggers experimental speculations, while Clifton’s poem mediates the Blasket biography through a style akin to magical realism in prose. All three palimpsestic works investigate issues of parochialism and marginalization faced with migration and cosmopolitanism, touch on the ethics (or rather, the lack) of gender policy and globalization, and by doing so, enquire about the Irish West’s disappearing culture.