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• Cultural Visions and Constitutional Reforms in Canada in the 1980s and 90s

  Gabriella T. Espák

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  79

  On the occasion of the 150^th anniversary of the Canadian Confederation, this essay surveys the various visions of society Canada has lived through until recently. Monocultural, bicultural and multicultural models of political identity alternated to clash over the constitution, thereby making it impossible for Aboriginal peoples and the Québécois to deliver nationalist arguments through the wall of liberal egalitarianism. The failure of the Meech Lake Accord (1987) pushed the country towards a federal and identity crisis inasmuch as it failed to reconcile the interests of national minorities with the interest of the nation as a whole within one legal framework. Continuing clashes over the constitution, especially in the Charlottetown Accord (1992), show that inherent cleavages in the body politic have survived, so multiculturalism has only been a partial solution to a population management problem. (GTE)

• Metaleptic Confessions: The Problematization of Fictional Truth in Paul Auster’s Invisible

  Péter Csató

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  240

  This essay focuses on Paul Auster’s novel, Invisible (2009), aiming to explore the text’s intricate metafictional dimensions, especially the deployment of metalepsis as the main organizing principle of its narrative structure. The author argues that the novel employs a subtle metaleptic narrative structure, which moves beyond the classical postmodernist phase of textual experimentation, and serves as a means of raising questions of ethical and existential relevance. Metalepsis is construed in the paper as a trope of transgression, whereby its epistemological and ontological functions are regarded as a means to an end, which is the problematization of the interrelation between narrative structure and ethical agency. The main contention of the article is that the novel’s surreptitiously deployed metaleptic structure results in the ontological destabilization of the narrative, which in turn undermines the epistemic function (truth-telling) of the act of confession, so its ethical purpose (atonement, absolution) remains unfulfilled. (PCS)

  This article is a revised version of a previously published one which originally appeared in Hungarian. See the following link: http://www.epa.hu/00000/00002/00253/pdf/EPA00002_alfold_2019_09_080-096.pdf