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Bugs, Burrow, Inquisitor: Dostoevskian Intertexts in Eyeless in Gaza
Views:103The present article is devoted to the discussion of intertextual connections between Aldous Huxley’s Eyeless in Gaza (1936) and three works by Dostoevsky: Notes from the Underground(1864), Crime and Punishment (1869) and The Brothers Karamazov (1880, Grand Inquisitor scene). As is well-known, the Dostoevskian novel of ideas was a major inspiring force for Aldous Huxley’s art: Huxley’s rewriting of the Grand Inquisitor episode in Brave New World (1932) is probably the best-known case in point. Nonetheless, insufficient critical attention has been devoted to the actual intertextual connections between the two novelists’ output. As I have demonstrated earlier, on closer inspectionPoint Counter Point (1928) turns out to be a rewriting of Devils (1872), which, however, alsoproves to be a low point in Huxley’s assessment of Dostoevsky – a companion piece to his incidental vicious critique included in his 1929 essay on Baudelaire, in which Huxley also targets spiritual quest. Let me argue that Eyeless in Gaza can be read as a sequel to that polemic, in which a change of Huxley’s attitude to Dostoevsky is clearly notable: the novel provides a much more subtle and even respectful critique of Dostoevsky by implying the universal relevance of the Dostoevskian underground to the understanding of the modern human condition and by re-embracing spiritual quest.
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The Motive of Passage as a Cultural Universal In I.S. Shmelev’s Novel “The Story of a Love”: Semantic and Functional Aspect
Views:142The article considers the motive of passage from the point of view of its role in the plot inI.S. Shmelev’s novel and from the point of view of mythopoetic meanings. It has been established that in the work “The Story of a Love” the symbolism of the passage motive is associated not only with the situation of the transition, but also with the Fall, which is interpreted by the writer as a stage of the movement towards insight. The passage motive organizes two spaces of storytelling: real and mental. Real space is divided into a space of purity and sin, the transition from one spatial locus to another also signifies the transition taking place in the soul of the protagonist from purity to sin and vice versa. The motives of the passage and temporary death are combined with the Christian motive of the transformation, allowing I.S. Shmelev to show the spiritual toss of the main character more clearly – as a transfer from life to death and its subsequent revival, as well as to assert the main motivein his work – the merger of the “mundane” and the “heavenly”, the world of objects, the material world and the “invisible" world of divine light.
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Singularity of Novel Discourse in Dostoevsky's The Idiot
Views:66The article examines Dostoevsky's novel discourse as a singular unity in the novel The Idiot. This discourse is dominated by the principle of indeterminacy, and the category of subjectivity is closely connected with the novel model of singularity. The aim of the article is to understand the principles of discursive unity organization in the novel on the level of its basic metaphors. These basic metaphors are "point" and "line".
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Biblical parallels in Chekhov’s short story Murder
Views:13The paper explores biblical allusions in Anton Pavlovich Chekhov’s short story Murder. It aims not merely to identify certain biblical themes, but, through an analysis of Chekhov’s text and its biblical parallels, to attempt to provide a deeper understanding of the main character’s changing worldview (a question interpreted by researchers in different, often conflicting ways). The paper also points to motivic and semantic connections between the biblical text and the internal struggle of faith that affects Chekhov’s heroes. On one hand, two Old Testament stories from the Book of Genesis are examined: the fratricide of Abel by his brother Cain, and Jacob acquiring first-born status and the paternal blessing instead of his brother Esau, as well as Jacob’s struggle with the angel. On the other hand, certain sections of the New Testament Gospel according to Matthew are explored, as referenced in Murder, which point to two groups of ideas: the argument between Jesus and the Pharisees concerning proper religious practice and the true essence of faith, and Jesus’s allegory about the camel, as well as his words on murder, which both ratify and amend the Ten Commandments. Through the prism of these references, Yakov’s (and also Matvey’s) internal journeys are interpreted as a shift between the law of the Old Testament and the teachings of the New Testament.
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Figures of the Young Actress in the Dramatic Art of A.N. Ostrovsky and A.P. Chekhov
Views:137The present study focuses on the turning point in drama history between the artistic concept of A.N. Ostrovsky, the founder of modern Russian theater, and that of A.P. Chekhov, who transformed the former approach in the matter of just a few decades. I propose that an analysis of Ostrovsky’s Talents and Admirers (1881) and Chekhov’s The Seagull (1896) can reveal the borderline that divides the dramatic formations belonging to these two separate periods. The analysis concentrates on the transformation of a specific motive, the portrayal and the dramatization of the chances of destiny available for the figure of the young actress. I presume that the dramaturgical features surfacing through the exploration of this portrayal will outline the differences in the approach and in the poetic means used by the outstanding representatives of these successive periods in drama history. Thus, I am not seeking intertextual instances in the narrow sense of the term. Rather, I am after a thematic and motive-based congeniality and its saturation with a new meaning, coming from the functional shift that establishes a connection between the texts of the pieces by Chekhov and Ostrovsky. This approach to intertextuality in the broader sense of the term, which is not primarily present in references at the textual level but is rather based on, for example, thematic congruity, can play an important part also in the assessment concerning functional history, in exploring reception-related peculiarities and, consequently, in the validation of the historical aspect.
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On the meaning of disjunction and conjunction in Lermontov’s The Demon
Views:17The paper analyzes Lermontov’s verse narrative (poema) The Demon by focusing on some clear-cut binaries, representing and suggesting, as their primary meaning, dichotomic pairs related to the system of literary characters (the Angel or Tamara vs. the Demon), evaluative concepts (e.g. good vs. evil), and notions comprising ideological views (the celestial, the earthly world, or the netherworld). The interpretation takes a distance from these definitions, examining the poetic modes of neutralizing and removing the dichotomies in the text by weakening the semantic motivation for setting and interpreting the binaries; the emergence of mono-dualistic antinomy, and the creation of equivalences of motifs and constructs of reverse symmetry with the transformation of their reference. Resulting from these strategies for meaning generation in Lermontov’s text, a shift from an axiological conceptualization of the world to the literary model of the human existential experience of the soul can be traced.
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Identity Problems from Historical, Cultural and Literary Aspects
7 p.Views:209This critique focuses on the latest part of the publication series by the Slavic Historical and Philological Association entitled “Individual and Collective Identities”, which is of great importance for the field of Russian Studies in Hungary as it provides a regular platform for academics with annual conferences. In the three main chapters of the book, identity is approached in different contexts from a historical, cultural, and literary point of view. For this reason, we can say that this collection stands out due to its interdisciplinary nature and complexity serving as a useful resource for those who deal with identity issues.
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Slovak Verbs of Aquamotion (in Contrast with Other Slavic Languages)
17 p.Views:185This paper studies the semantics and distribution of Slovak verbs with the meaning of aquamotion in contrast with other contemporary Slavic languages. As pointed out in previous studies in lexical typology, the lexicalization pattern of the semantic field of aquamotion differs in many languages of the world and there are subtle but significant differences even between closely-related languages such as Slavic. As far as the Slovak language is concerned, there still does not exist a detailed study of aquamotion verbs and their lexicalization patterns. This paper applies the theoretical framework of lexical typology and analyses the lexicalization patterns of the following three semantic zones: the semantic zone of swimming and flowing (plávať, plaviťsa), the semantic zone of liquid motion (tiecť, prúdiť, liaťsa), and the semantic zone of diving and immersing (ponáraťsa, potápaťsa, topiťsa). This paper aims to reveal which semantic parameters are relevant for the lexicalization of the semantic field in question, and to demonstrate the distribution of the Slovak verbs describing aquamotion. In addition to that, our analysis deals with some contrastive aspects to point out similarities and differences between Slovak and other Slavic languages such as Russian, Polish, Serbian and Vojvodina Ruthenian.
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Nowe dwudziestolecie (1989–2009). Rozpoznania, hierarchie, perspektywy [The New Twenties (1989-2009): Recognitions, Hierarchies, Perspectives]. Ed. by Hanna Gosk. Warsaw: Dom Wydawniczy Elipsa, p. 530, ISBN 978-83-7151-873-7
Views:48The volume Nowe dwudziestolecie (1989-2009): Rozpoznania, hierarchie, perspektywy [The new twenties (1989-2009): Recognitions, hierarchies, perspectives] reflects on the twenty years of Polish literature and literary change between 1989 and 2009, and compares and contrasts this period with the twenty years between the two world wars. The two twenty-year periods are linked by the fact that their starting point is associated with a date of immense importance for Polish history: 1918 is the year when Poland was returned on the map of Europe, and 1989 is also the year of the change of regime in Poland. The period between the two world wars is also regarded as a separate period in Polish literary history, while the second twenty years covered in this volume are questionable as a literary unit, a question which the essays in this book seek to answer. The volume is divided into three large sections, the first focusing primarily on theory, the second on Polish characteristics and themes that characterised Polish literature after 1989, and the third large section on the genre characteristics that have characterised Polish literature since the fall of communism to this day but were also important between the two world wars.
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Women's Prose: Past, Present and Future
Views:144The very expression "women's prose" in Russian literary discourse is debatable, since even many female writers refuse to identify themselves as such. A woman writer has all the rights of a writer, but she also has the additional right to self-identify as a representative of "women's prose". Women's prose requires a double research point of view: looking at it as an integral part of fiction and identifying the specific features of works created by women writers. During the period of perestroika (the second half of the 1980s), women's activity in Russian prose became more active, and L. Petrushevskaya and T. Tolstaya came to the forefront of literary life. An important milestone in the awareness of the specifics of women's prose was the series "Women's Handwriting" by the publishing house "Vagrius". A characteristic trend in the development of modern Russian women's prose is the democratization of the artistic thinking and language, the attraction of high prose tothe mainstream, to mass nature and the feeling of accessibility. In this regard, the article examines the prose of V. Tokareva, O. Slavnikova, D. Rubina, M. Stepnova, N. Abgaryan, G. Yakhina and others.