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• The Audience of Art: Myth and Reality

  13 p.

  Alexandr Ushkarev

  Views:

  147

  Interest in the audience arose while art became public and since then it has not weaken, rather it has become more and more special. For more than a century the audience of art has been the subject of systematic scientific research. Why then is the problem of the relationship between art and its audience becoming once again a topical issue? The consequences of the civilizational shifts in the last decade have clearly shown: the things that have for a long time been considered true suddenly turn out to be illusive or banal in the changing world. In the modern market paradigm of the artistic culture development, the problem of the relationship between art and its audience acquires a new sound. A theater, a museum or a concert organization needs not the social and cultural portrait of the spectator, but an understanding of the causes and characteristics of its consumer behavior in the wider context of cultural life. And the first step to overcome the communication barriers between art and its potential consumers should be the abandonment of stereotypes and outdated research approaches.

• «Doktor Zhivago» and Leonid Pasternak

  Natalya Ivanova

  Views:

  102

  In this article, we analyze the transformation of values in the literature and art of the first half of the 20th century through the creative strategies of two closely linked people: the poet Boris Pasternak and his father, the painter Leonid Pasternak. An academician of painting, Leonid Pasternak renewed the traditions of realism, being in close contact with Leo Tolstoy while working on the illustrations for Tolstoy’s novel “The Resurrection”. Having made a creative journey from the movement of “peredvizhniki” (“the Itinerants”) toward Impressionism, he did not accept the newest trends, as opposed to his son who had undergone a long period of fascination with Futurism, as well as the influence of Modernism. This conflict of aesthetics lost its poignancy with the passing of the years and with the geographical distance (Pasternak the father having emigrated in the beginning of the 20s). Thus, Boris Pasternak returned to the poetics of the classical Russian prose in his novel “Doctor Zhivago.” But the Christian values on which the conceptual basis of the novel rests, remained unknown to the father, who had passed away just before his son began working on the novel. The result was the novel itself with its covert subtextual influence and the polemics of the son and the father, the poet and the artist.

• "React with Cobra's Speed to Everyday Life" On the Trap of Actuality - Andrzej Stasiuk's Beskidy and World Chronicles (2018)

  11 p.

  Agnieszka Janiec-Nyitrai

  Views:

  118

  The goal of the paper is to analyze and depict the essays written by Polish contemporary
  author Andrzej Stasiuk in the wider context of writing strategies. The essays were collected
  in Beskidy and World Chronicles (2018). The paper also deals with Stasiuk's "workshop
  comments" about the art of writing and is concerned with author's attitude to changes in social,
  cultural and political life. Stasiuk searches for harmony and calmness. What he writes
  about is not topicalities but universal themes: nature, philosophy of living, everyday life.
  All that he can see in mass media is very strange and outlandish for him, while he looks for
  eternal values, describing chaos in modern world.

• The features of the use of color and light in the best works of the festival of video poetry “Videostikhiya”

  Svetlana Rudakova

  Views:

  25

  This paper deals with video poetry as a phenomenon of contemporary art. A brief excursion into the history of video poetry is presented. The popularity of video poetry in the early 21st century is explained in this paper throughmany factors, one of which is the systematic, since 2002, holding of various festivals and contests of poetic video clips. The main attention is focused on the analysis of video clips presented at the international festival of video poetry ‘Videostichia’. The peculiarity of the use of such a technique as color in the best video clips is revealed. It is noted that video poetry revises the idea of color, making it more symbolic and memorable. Each clip transforms the ordinary perception of color, turning it into a symbol of art and life.

• On the Mystery of Interpretation: Studia Humanitatis. Ars Hermeneutica. Metodologie A Theurgie Hermeneutické Interpretace IX. Kolektiv autorů. red.: Jan Vorel. Ostravská univerzita: Ostrava 2022., 148 p., ISBN: 978-80-7599-333-5

  Josef Dohnal

  Views:

  39

  The aim of this review is to introduce the ninth volume of the publication series Studia Humanitatis, Ars Hermeneutica, published by the Department of Slavonic Studies, Faculty of Arts, University of Ostrava in the Czech Republic. The monograph is an output of proceedingsfrom conferences which are regularly organized by this department. Attention to the art of interpretation and the related need to situate works of art in a complex web of cultural and historical connections is an important part of the effort to understand the deep context of artistic creation as such and the possibility for recipients to gain the most accurate understanding of the message conveyed by a work of art. The monograph highlights a number of aspects of artisticcreation: it notes the circumstances of the creation of the artwork, the ability of the interpreter to place the artwork in the context of the historical conditions in which it is created, and the theoretical concepts that can be used for its interpretation.

• Bugs, Burrow, Inquisitor: Dostoevskian Intertexts in Eyeless in Gaza

  Angelika Reichmann

  Views:

  103

  The present article is devoted to the discussion of intertextual connections between Aldous Huxley’s Eyeless in Gaza (1936) and three works by Dostoevsky: Notes from the Underground(1864), Crime and Punishment (1869) and The Brothers Karamazov (1880, Grand Inquisitor scene). As is well-known, the Dostoevskian novel of ideas was a major inspiring force for Aldous Huxley’s art: Huxley’s rewriting of the Grand Inquisitor episode in Brave New World (1932) is probably the best-known case in point. Nonetheless, insufficient critical attention has been devoted to the actual intertextual connections between the two novelists’ output. As I have demonstrated earlier, on closer inspectionPoint Counter Point (1928) turns out to be a rewriting of Devils (1872), which, however, alsoproves to be a low point in Huxley’s assessment of Dostoevsky – a companion piece to his incidental vicious critique included in his 1929 essay on Baudelaire, in which Huxley also targets spiritual quest. Let me argue that Eyeless in Gaza can be read as a sequel to that polemic, in which a change of Huxley’s attitude to Dostoevsky is clearly notable: the novel provides a much more subtle and even respectful critique of Dostoevsky by implying the universal relevance of the Dostoevskian underground to the understanding of the modern human condition and by re-embracing spiritual quest.

• Figures of the Young Actress in the Dramatic Art of A.N. Ostrovsky and A.P. Chekhov

  Ildikó Regéczi

  Views:

  137

  The present study focuses on the turning point in drama history between the artistic concept of A.N. Ostrovsky, the founder of modern Russian theater, and that of A.P. Chekhov, who transformed the former approach in the matter of just a few decades. I propose that an analysis of Ostrovsky’s Talents and Admirers (1881) and Chekhov’s The Seagull (1896) can reveal the borderline that divides the dramatic formations belonging to these two separate periods. The analysis concentrates on the transformation of a specific motive, the portrayal and the dramatization of the chances of destiny available for the figure of the young actress. I presume that the dramaturgical features surfacing through the exploration of this portrayal will outline the differences in the approach and in the poetic means used by the outstanding representatives of these successive periods in drama history. Thus, I am not seeking intertextual instances in the narrow sense of the term. Rather, I am after a thematic and motive-based congeniality and its saturation with a new meaning, coming from the functional shift that establishes a connection between the texts of the pieces by Chekhov and Ostrovsky. This approach to intertextuality in the broader sense of the term, which is not primarily present in references at the textual level but is rather based on, for example, thematic congruity, can play an important part also in the assessment concerning functional history, in exploring reception-related peculiarities and, consequently, in the validation of the historical aspect.

• Global Culture: Discursive and Social Practices

  10 p.

  Dina Tanatova

  Tatyana Yudina

  Views:

  318

  The dynamics of modern society development is directly proportional to changes in its culture. In the discourse of global culture, there are many supporters of its real presence, and many opponents who claim that such a phenomenon does not exist in principle. The article considers various polar points of view. Arguments are presented that confirm the existence of a global culture formed as a result of multiple cultural contacts, including cultural tourism. Digitalization has become a new impetus for the development of global culture, which has large-scale ways to spread the achievements of world culture in General, and art in particular, to the population of the planet, regardless of location. Digital formats have proven their worth in specific social practices.

• The Hungarian reception of Dostoevsky until the 1920s in the context of European and Hungarian Modernism

  Ágnes Dukkon

  Views:

  15

  This paper deals with the questions Dostoevsky’s reception in Hungary in the late 19th and early 20th centuries. The author investigates the growing interest in Dostoevsky in the context of the new trends of art and literature and gives a detailed survey of the most characteristic reactions (i.e. reviews, studies, introductions to books) about the new translations and editions of Dostoevsky’s works. Among the most relevant questions addressed arestereotypes about Russian culture and people, living in Hungary duringthe past centuries, the various interpretations of Crime and Punishment, and some comparative aspects in the analyses of this novel.

• The Features of Theatre Activity in Hungary: The Legal and Financial Basis (II)

  12 p.

  Olga Romanova

  Ekaterina Khaunina

  Views:

  136

  Hungarian theatre system is the main object of the following article. The first part of article contains the general questions connected with the existing model of theatrical activity. Then there is the analytical review of the modern Hungarian legislation of area of culture and special attention is paid to the structure and content of Law XCIX / 2008 “On support and rules of employment in organizations of performing arts”. In the following part of the article all models which exist and develop in the country nowadays of direct and indirect financial support of theatrical organizations are considered. Since Hungarian and Russian theatre systems have some similar characteristics, the final part is devoted to possible partial adoption of Hungarian experience with a view to develop the institutions for the additional funding of Russian theatres.

• Chekhov in New York: the Functions of Frame in Louis Malle's "Vanya on 42nd Street" (1994)

  10 p.

  Olga Dzhumailo

  Views:

  162

  This paper focuses on Luis Malle’s creative adaptation of Chekhov’s “Uncle Vanya”. The frame location of "Vanya on 42nd street" is not only documentary evidence and a sign of admiration for the actors' ensemble, creating the spirit of live improvisation in the unfinished theatrical production by Andre Gregory. It is argued that the film is far from being another spectacular 're-citing' of Chekhov's ‘transcultural capital’. A set of framing elements foregrounds Chekhov's art in general and the way he represents Vanya’s stoic endurance in particular as resonating with the living experience of a person of any culture in whatever language (Russian, English, Bengali, theatrical, cinematic, etc.) holds general validity. Among leitmotifs which interconnect the frame and the drama performance within the film there are also those of kinship, unselfish  friendship and true involvement in life as an ongoing rehearsal and improvisation on an inescapable life project that is never successful.