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• Bugs, Burrow, Inquisitor: Dostoevskian Intertexts in Eyeless in Gaza

  Angelika Reichmann

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  103

  The present article is devoted to the discussion of intertextual connections between Aldous Huxley’s Eyeless in Gaza (1936) and three works by Dostoevsky: Notes from the Underground(1864), Crime and Punishment (1869) and The Brothers Karamazov (1880, Grand Inquisitor scene). As is well-known, the Dostoevskian novel of ideas was a major inspiring force for Aldous Huxley’s art: Huxley’s rewriting of the Grand Inquisitor episode in Brave New World (1932) is probably the best-known case in point. Nonetheless, insufficient critical attention has been devoted to the actual intertextual connections between the two novelists’ output. As I have demonstrated earlier, on closer inspectionPoint Counter Point (1928) turns out to be a rewriting of Devils (1872), which, however, alsoproves to be a low point in Huxley’s assessment of Dostoevsky – a companion piece to his incidental vicious critique included in his 1929 essay on Baudelaire, in which Huxley also targets spiritual quest. Let me argue that Eyeless in Gaza can be read as a sequel to that polemic, in which a change of Huxley’s attitude to Dostoevsky is clearly notable: the novel provides a much more subtle and even respectful critique of Dostoevsky by implying the universal relevance of the Dostoevskian underground to the understanding of the modern human condition and by re-embracing spiritual quest.

• Biblical parallels in Chekhov’s short story Murder

  Kata Juracsek

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  13

  The paper explores biblical allusions in Anton Pavlovich Chekhov’s short story Murder. It aims not merely to identify certain biblical themes, but, through an analysis of Chekhov’s text and its biblical parallels, to attempt to provide a deeper understanding of the main character’s changing worldview (a question interpreted by researchers in different, often conflicting ways). The paper also points to motivic and semantic connections between the biblical text and the internal struggle of faith that affects Chekhov’s heroes. On one hand, two Old Testament stories from the Book of Genesis are examined: the fratricide of Abel by his brother Cain, and Jacob acquiring first-born status and the paternal blessing instead of his brother Esau, as well as Jacob’s struggle with the angel. On the other hand, certain sections of the New Testament Gospel according to Matthew are explored, as referenced in Murder, which point to two groups of ideas: the argument between Jesus and the Pharisees concerning proper religious practice and the true essence of faith, and Jesus’s allegory about the camel, as well as his words on murder, which both ratify and amend the Ten Commandments. Through the prism of these references, Yakov’s (and also Matvey’s) internal journeys are interpreted as a shift between the law of the Old Testament and the teachings of the New Testament.

• The chronotope of O. E. Mandelshtam’s Poems about the Unknown Soldier

  Sergei Shul’ts

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  27

  The chronotope of O.E. Mandelstam’s Poems about the Unknown Soldier has at least three levels: (1)  the level  of internal time-space as immanent to the subject, the author-hero; this is the level of subjective refraction of events in individual consciousness/thinking; (2) the  level of external time-space: the historical and natural beginning of world life (historical and physical cosmos) in their correlation; here worldly life is presented as if outside any of its perception from the outside, “by itself”; and (3) the mythical-symbolic dimension shining through the other two; the events here are interpreted in their parabolical content, including in the aspect of the philosophy of culture and intertextuality as a kind of “new mythology”.

• Musical Ekphrasis in I.S.Turgenev's Novel Rudin

  Nóra Troitsky

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  158

  Turgenev-scholars often use the word "musicality" or "musical code" in the analysis of the writer's fictional prose, since Turgenev often refers to music in dialogues, in descriptions of the characteristics of the heroes. This article focuses on a musical piece, which occurs in the third chapter in Turgenev’s Rudin,F. Schubert’s famous “Erlkönig” Lied. This musical scene of the short novel evokes the mysterious atmosphere of Goethe’s ballad. Schubert’s “Erlkönig” thematizes some of the parallel motifs that appear in the novel such as travel, the motive of finding a path, and the problem of intransmissibility. My aim is to examine how these motifs are manifested in Turgenev’s novel. On the one hand, this research examines the purpose of the musical ekphrasis and how it might foreshadow his fate. This mimetic musical ekphrasis allows us to interpret the novel from different aspects. On the other hand, this intertextual element can be perceived as “mise en abyme” (L. Dällenbach), proceeding from the fact that the function of a diminutive mirror provides a key to a deeper understanding of the text.