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• A Story by A. P. Chekhov “The Wolf”: Historical-medical and Archetypal Aspects

  Viktoriya Kondratyeva

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  422

  The plot of A. P. Chekhov's story "The Wolf" (in the first edition the story was called "Hydrophobia (A true story)") is associated with the frequent facts of wolves attacking people in the 1880s in the central part of the country (called an epidemic at the time).The time of writing the story between March and December 1886 is a year after the discovery of the rabies vaccine in the laboratory of Louis Pasteur and its successful testing in 1885; and in the year the story was created, the first Pasteur stations in Russia were opened. The paramount aspect of a plot of the work by A. P. Chekhov is connected with the field of psychology. Fear, which takes possession over the character, the landowner Nilov, is a psychological phenomenon in the medical sense and leads to an understanding of the fact why Chekhov needs an emphasis on the wolf in the title of the second edition of the story. The image of a wolf with its archetypal component plays a fundamental role in recreating a clinically accurate picture of fear. The real clash with a real wolf becomes a reflection of the fight with the "mental wolf," with its own fears. The writer is interested not so much in the existential side of the phenomenon of fear, as in the psychological one. And the image of a wolf with its archetypal component plays a fundamental role in recreating a clinically accurate picture of fear.

• The Motive of Passage as a Cultural Universal In I.S. Shmelev’s Novel “The Story of a Love”: Semantic and Functional Aspect

  Viktoriya Kondratyeva

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  184

  The article considers the motive of passage from the point of view of its role in the plot inI.S. Shmelev’s novel and from the point of view of mythopoetic meanings. It has been established that in the work “The Story of a Love” the symbolism of the passage motive is associated not only with the situation of the transition, but also with the Fall, which is interpreted by the writer as a stage of the movement towards insight. The passage motive organizes two spaces of storytelling: real and mental. Real space is divided into a space of purity and sin, the transition from one spatial locus to another also signifies the transition taking place in the soul of the protagonist from purity to sin and vice versa. The motives of the passage and temporary death are combined with the Christian motive of the transformation, allowing I.S. Shmelev to show the spiritual toss of the main character more clearly – as a transfer from life to death and its subsequent revival, as well as to assert the main motivein his work – the merger of the “mundane” and the “heavenly”, the world of objects, the material world and the “invisible" world of divine light.