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  • “The Third Image”: Ekphrasis and Memory in Charles Simic’s Dime-Store Alchemy: The Art of Joseph Cornell

    In his collection of prose-poems, Dime-Store Alchemy: The Art of Joseph Cornell, Charles Simic evokes the American artist’s aesthetic practice as a form of meditation on the heterosemiotic nature of the artistic imagination. Cornell’s art, often described as “visual poetry,” becomes for Simic a pretext for exploring the multimodal and interconnected spaces of the verbal and the visual. Simic describes his creative rereading of Cornell’s work as “the third image” in which art historical discourse and ekphrasis are reinvented and transformed into a new poetic rhythm. The poet’s engagement with Cornell is also of an intensely personal character: the encounter with the artist’s work enables Simic to revisit his own past, that is, that of a lonely Manhattan flaneur whose imagination is haunted by traumatic childhood memories from war-torn Serbia. With the aid of Jacques Lacan’s concepts of the gaze and the screen, the article examines the ways in which Simic’s texts and visual intertexts probe generic boundaries and discursive identifications, showcasing the significance, function, and creative value of cross-influence between heterogeneous discourses and media. As shown, Simic’s concept of “the third image,” which finds its inspiration in the tension between containment and freedom in Cornell’s shadow boxes, offers readers a rich and personal insight into the complex interplay between discursivity, visuality, figurality, as well as personal and collective memory. (PA)

  • Black Flânerie, Non-White Soundscapes, and the Fantastic in Teju Cole’s Open City

    This essay develops an alternative notion of Black flânerie, one that foregrounds the flâneur’s auditory experiences and practices in the city, explaining how sound patterns work as indexes of historical traumas such as slavery, colonialism, and indigenous dispossession. More specifically, it investigates how sound and space are connected and what these connections may reveal about acoustical and historical conditions of urban sites. Analyses advance readings of spaces as shadowed by sonic traces, echoes, afterlives, and memories, which point to the sedimentation of sound in geographic as well as psychic structures and ruptures and hence show how different soundscapes suggest different forms of relationality: alienation, rupture, intersection, connection, and transformation. Finally, it demonstrates how sound imagery—including music, dialects, noise, voices, and silence—functions to signal fantastic spaces and places, fantastic or speculative linkages in particular, and produces a version of the non-White fantastic. (DKM)