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• Hungarian Narrato-Rhetorheme in an American Novel: Harry Houdini in E. L. Doctorow’s Ragtime

  Zoltán Abádi-Nagy

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  167

  The escape artist of Doctorow’s Ragtime is in close relationship with each transposed and fictitious character through an aspectual transmission system of character-motivation. The variegated and diverging perceptual and cognitive processes of the numerous characters may reveal a centrifugal system of storyworlds, but the multiform manifestations of being shackled and the desire to escape do meet in the anchoring image of the shackled Harry Houdini and his escape bravura. So Doctorow’s Houdini will be studied here as an aspectual coordinate of the novel.

  On the other hand, the mentality emanating from the escape artist’s narrative function of aspectual coordination and the other characters’ positional predicaments and motivational concerns that reflect the same mentality, jointly perform the rhetorical role of suasion. Thus, Ragtime’s Houdini can be subjected to a narrato-rhetorical investigation. I propose that he is a hermeneutically coded cultural narrato-rhetorheme in the novel and the source of further narrato-rhetorhemes of storyworlds that come under his semantic sway. (I introduced the notion of the “cultural narrato-rhetorheme” in a former HJEAS issue [2014/1]). The book’s transposed Houdini is both an overt cultural narrato-rhetorheme (he is present in the narratorial discourse: the narrator actually meets him) and a covert one (embedded in the storyworld). The notions of “repeating,” “factoid,” “contextual,” “assimilative,” and “enthymematic” narrato-rhetorheme will also be introduced as descriptive of Houdini’s manifold narrato-rhetorical roles.

  Ragtime’s epistemological tandem (the narrator[s] and Houdini) makes it unequivocal that the modality of the narratorial domain is epistemic. This also sets the escape artist into the novel’s focus; as does the book’s lead (deontic) modality, through the African American ragtime pianist’s defiance of racist cultural prohibition. (ZAN)

• The Seaside Resort as Entrapment and Escape in British Cinema

  Zsolt Győri

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  223

  British cinema has portrayed seaside resorts throughout its history with much dedication. Films featured both residents and visitors, the providers and the consumers of the seaside experience decade after decade by focusing on the synergies between space and identity. This article explores Brighton Rock (John Boulting, 1948), The Entertainer (Tony Richardson, 1960), The Birthday Party (William Friedkin, 1968), Quadrophenia (Franc Roddam, 1979), Bhaji on the Beach (Gurinder Chadha, 1993), and Last Resort (Pawel Pawlikowski, 2000) as representative examples of how the motifs of escape and entrapment—as manifested in the pursuit of various imaginations, ideals, rites of passage and identity quests—changed through the decades that also saw a gradual decline in the popularity of seaside resorts. The fading reputation and eroding image of resorts is analyzed parallel with the identity crises of characters entrapped in subcultural, diasporic, and migrant environments. (ZsGy)

• Representation of Young People in British Films Set in Coastal Resorts

  Ewa Mazierska

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  166

  This article examines representations of young people in three recent films set in British seaside resorts: Jellyfish (2018), directed by James Gardner Vs. (2018), directed by Ed Lilly, and Eaten by Lions (2018), directed by Jason Wingard, in light of the fact that in the past few decades resorts have been seen as places from which young people try to escape, rather than go to.  My essay shows how the experience of those who visit the resorts is different from that of those who live there. It considers the production values, characters, stories, and locations of these films, drawing on secondary research on coastal resorts and their cinematic representations, Erving Goffman’s taxonomy of spaces into “front” and “back regions,” and Mikhail Bakhtin’s concept of the carnivalesque. The article also links the representation of the resort itself to wider discourses about England, class, and race. (EM)