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• Irish Native Autobiography: Tomás O’Crohan’s The Islandman

  Joanna Jarząb-Napierała

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  67

  The paper addresses Tomás O’Crohan’s The Islandman (1929) as a representative of Irish native autobiography. The genre, it is argued, best defines the specificity of O’Crohan’s work, since it well delineates the complexity of its creation process involving an author, an editor, and a translator. Furthermore, the reading of The Islandman as Irish native autobiography sheds a new light on the text as capturing Walter Benjamin’s media shift from oral to written tradition observable at the beginning of the twentieth century. Tomás O’Crohan manages to converge the art of storytelling with a new genre of autobiography thanks to many foreign influences, especially Maxim Gorky’s life-narratives. Consequently, The Islandman, contrary to the traditional understanding of the work as purely Irish, thus free of any outside leverage, emerges as a cosmopolitan text which, similarly to other European literary works of the time, successfully adapts the oral heritage to a new form of autobiography.  

• Aging and Death in Edward Albee’s The Sandbox and Tennessee Williams’s The Milktrain Doesn’t Stop Here Anymore

  Réka M. Cristian

  Views:

  477

  With focus on the tropes of aging and death in Edward Albee’s The Sandbox (1960) and Tennessee Williams’s The Milktrain Doesn’t Stop Here Anymore (1963), the essay investigates the negotiation of the protagonists’ identity through specters of age and the means of encountering death, and it analyzes the representation of the dramas’ senior citizens with special regard to the ways in which these characters challenge mainstream cultural constructions of aging. On their deathbed, both Albee’s and Williams’s protagonists are reconnecting with their pasts in idiosyncratic ways: they build up a conscious “age autobiography” (Margaret Morgenroth Gulette) in an inventory of events and feelings assessing a complete(d) life and achieve an “agewise” (Gulette) identity that comes full circle in the very moment of grace. The characters who escort these two elderly women on their last journey reconceptualize the sense of intimacy between people. The dialogic potential of their empathy, care, and unconditional support during the end-game of the protagonists accommodates difference in various contexts by blurring the boundary between the old and the young as well as the one between men and women, because death has neither age nor gender. Thus, these intergenerational exchanges help elder characters’ agewise enterprises into the unknown gain a cathartic sense of freedom. (RMC)