Keresés
Keresési eredmények
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Német egyetemi filozófiai hatások Schneller István morálpedagógiai rendszerében
23-33Megtekintések száma:243German Academic Effects on István Schneller’s pedagogical System. Having studied theology at German universities, Schneller István (1847–1939) got to the Department of Education at Kolozsvár University in 1895. He played an important role in having the Transsylvanian Hungarian University, suppressed in May of 1919, transferred to Szeged in the autumn of 1921. Schneller’s approach to the questions of pedagogy was that of an Evangelical theologian. He applied the term „personality pedagogy” to his pedagogy, thus referring to the fact that the process of moulding the individual into a personality was placed in the focus of his pedagogy. When searching the roots of Schneller’s moral anthropological concepts with regard to the history of ideas, the following influences are to be revealed: 1. The Protestant doctrine, the influence of the Herrenhut circle of the Evangelical Pietists, Ernst Daniel Schleiermacher’s influence. The process of becoming a member in the Domain of God is to be supported by the individual’s intimate religious experience. 2. The reception of Pestalozzi’s influence: The Swiss pedagogue’s ethical evolutionary theory is mainly discussed in the study titled „Meine Nachforschungen über den Gang der Natur…”. The three grades described there are as follows: Naturstand (Natural State), Gesellschaftlicher Zustand (Social State), Sittlicher Zustand (Moral State), which might as well be interpreted as the antecedents of Schneller’s conception. Schneller goes further on the road outlined by Pestalozzi, setting the process of ethicizing into a wider context. 3. The Kantian influence is equivalent to that of Pestalozzi. Schneller himself attempts to interpret Kant’ pedagogical conceptions discussed several times and in several ways as a unified system. On the basis of his university lectures, it can be recognized that Schneller reveals the following grades in the process of evolution described by Kant: 1. eudaimonism, 2. legality, 3. morality. Nonetheless, in favour of Schleiermacher’s principle of love, Schneller is reluctant to accept the emotionally rigorous ethical laws and the Kantian categorical imperative. Schneller as a charismatic pedagogue-professor at Kolozsvár, then at Szeged University, gathered a multitude of students around himself, many of whom (Varga Béla, Makkai Sándor, Kemény Ferenc, Imre Sándor), starting from and developing the intellectual world of personality pedagogy, became considerable theoreticians themselves. German Academic Effects on István Schneller’s pedagogical System. Having studied theology at German universities, Schneller István (1847–1939) got to the Department of Education at Kolozsvár University in 1895. He played an important role in having the Transsylvanian Hungarian University, suppressed in May of 1919, transferred to Szeged in the autumn of 1921. Schneller’s approach to the questions of pedagogy was that of an Evangelical theologian. He applied the term „personality pedagogy” to his pedagogy, thus referring to the fact that the process of moulding the individual into a personality was placed in the focus of his pedagogy. When searching the roots of Schneller’s moral anthropological concepts with regard to the history of ideas, the following influences are to be revealed: 1. The Protestant doctrine, the influence of the Herrenhut circle of the Evangelical Pietists, Ernst Daniel Schleiermacher’s influence. The process of becoming a member in the Domain of God is to be supported by the individual’s intimate religious experience. 2. The reception of Pestalozzi’s influence: The Swiss pedagogue’s ethical evolutionary theory is mainly discussed in the study titled „Meine Nachforschungen über den Gang der Natur…”. The three grades described there are as follows: Naturstand (Natural State), Gesellschaftlicher Zustand (Social State), Sittlicher Zustand (Moral State), which might as well be interpreted as the antecedents of Schneller’s conception. Schneller goes further on the road outlined by Pestalozzi, setting the process of ethicizing into a wider context. 3. The Kantian influence is equivalent to that of Pestalozzi. Schneller himself attempts to interpret Kant’ pedagogical conceptions discussed several times and in several ways as a unified system. On the basis of his university lectures, it can be recognized that Schneller reveals the following grades in the process of evolution described by Kant: 1. eudaimonism, 2. legality, 3. morality. Nonetheless, in favour of Schleiermacher’s principle of love, Schneller is reluctant to accept the emotionally rigorous ethical laws and the Kantian categorical imperative. Schneller as a charismatic pedagogue-professor at Kolozsvár, then at Szeged University, gathered a multitude of students around himself, many of whom (Varga Béla, Makkai Sándor, Kemény Ferenc, Imre Sándor), starting from and developing the intellectual world of personality pedagogy, became considerable theoreticians themselves.
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AZ ÚJ DEBRECENI EGYETEM NEGYEDSZÁZADOS JUBILEUMA: ELŐZMÉNYEK
192-197Megtekintések száma:18A negyedszázados megemlékezés arra vonatkozik, hogy hivatalosan, tehát az állam által életbe léptetett törvények szerint mikortól működik újból universitasként a Debreceni Egyetem. Valójában 2000-ben történt meg az újra egyesülés, ezért ténylegesen most van itt az ideje az egységes Debreceni Egyetem újbóli létrejöttéről megemlékezni. Ezt megelőzően viszont már történtek olyan események, amelyek folytán egyenes út vezetett az egységes egyetem kialakulásához. De hova és mikorra tehetjük ennek a folyamatnak a kezdetét? Köthetjük-e időponthoz? Válaszunk: igen! Az is érdekes lehet bizonnyal, hogy ezeket a sorokat egy olyan valaki írja, aki kezdettől fogva részese volt és munkálója lehetett a városunkban különböző helyen működő „egyetemek” újbóli egymásra találásának.
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MOZAIKOK A MAGYAR FELSŐOKTATÁSI AKKREDITÁCIÓS BIZOTTSÁG 30 ÉVES TÖRTÉNETÉHEZ
87-137Megtekintések száma:437A MAB a magyar felsőoktatási intézmények és képzéseik minőségének külső értékelésére létrehozott szervezet. Ideiglenes jelleggel 1992 novemberében, törvényi meghatározással 1994-ben alakult meg. Jelen írás a MAB 30 éves történetének vázlatos krónikája. Csupán néhány, de talán nem jelentéktelen mozaikdarabkát kísérel meg nyújtani e 30 évre vonatkozóan, az alapítás előzményeitől kezdve a szervezet és működés egyes jellemzőin át a nemzetközi és hazai beágyazottságig, a MAB magyar felsőoktatásban elfoglalt helyének kérdéséig. A szöveg elsődleges rendező elve – az előzmények és megalakulás után – tematikus, a történeti szál az egyes témákon belül jelenik meg.
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Miniszteri előterjesztés a Nagyszebeni Királyi Jogakadémia megszüntetése tárgyában I. Ferenc József előtt és annak parlamenti előzményei
74-104Megtekintések száma:156Ministerial Proposal in the Matter of the Dissolution of the Royal Legal Academy of Law in Nagyszeben Before (I) Franz Josef and its Parliamentary Antecedents. The publication of the source material—an archival file from the Haus-, Hof- and Staatsarchive in Vienna—makes available for those interested hitherto unknown material. The Academy of Law in Nagyszeben, which was established in 1844 and which was first maintained by the Transylvanian Saxon Universitas, then, in the age of neoabsolutism, by the Austrian state, was subordinated after 1867 to the Hungarian Ministry of Culture, and was recognized as one of the most well-equipped legal schools of the age. The central unit of the source document contains the German text of the proposal, in which Minister of Religion and Education Ágoston Trefort (between 1872 and 1888) appealed, in November 1883, to Franz Josef I to accept in supreme resolution the idea of the possible discontinuance of the educational institution in Nagyszeben. What makes the
document unique is the fact that the relevant materials of the Ministry of Religion and Education relating to universities and colleges in the period after the Compromise and before 1916 were destroyed, thus the document in question may be the only extant copy of the proposal. Trefort’s proposal is complemented and commented upon by the parliamentary speeches which, between 1870 and 1884, either called in doubt or, contrariwise, underscored the necessity for existence of the Academy of Law in Nagyszeben. For want of other sources, the records of these speeches highlight those incentives which in a certain sense were contributory to forcing Trefort to back down and to ”sacrifice” the institution of Nagyszeben. These parliamentory documents are also made available in the present study.
