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András, Sófalvi, Homoródszentmárton templomvára. Esettanulmány az erdélyi templomerődítések történetéhez (The church-fortress of Mărtiniş. Case study on the history of church fortifications in Transylvania). Cluj-Napoca, Transylvanian Museum Society, 2025
339–342##plugins.themes.deenkTheme.viewsNumber##77As the author observes in the introduction, “historical Transylvania is the homeland of church fortresses.” In Székely Land and Saxon Transylvania, this distinctive form of communal self-defence became widespread during the Middle Ages and the early modern period in response to both external threats and internal conflicts. A considerable number of these fortified churches have survived, in varying states of preservation, and continue to attract scholarly attention owing to their imposing architectural presence.
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A Strange Year: 1513 viewed from the East
67-82##plugins.themes.deenkTheme.viewsNumber##187Years that come before (in particular) or after an annus mirabilis as usually neglected, even though it stands to reason that major events have both origins and impact that exceed strict chronological limitations. 1513 is one of those years: “the eve” of the crusade/rebellion that spread through the eastern parts of the Kingdom of Hungary in 1514. The developments outlined in this short essay are potentially indicative for the policies of the three major neighbours of Jagiello Buda: Vienna, Krakow and Constantinople. Two “events” stand out in this regional framework ad annum 1513: an invented Ottoman-Tartar-Wallachian invasion of Transylvania and a failed – Habsburg-sponsored – Moldavian princely wedding. After crushing the opposition in Asia Minor, Selim I was asserting his power in Europe. Sigismund I Jagiello had to secure his borders against perils from all sides. Maximilian I of Habsburg still attempted to be Christendom’s “unifying spider”. In-between theme, Wladislaw II Jagiello had more down-to-earth concerns. The same applied, for Bogdan III, the vassal in fact of four mentioned monarchs (even though he did not accept Sigismund as suzerain and Maximilian was only de iure co-king of Hungary). Bogdan had one major problem (which had led to war between him and Sigismund, as his and Wladislaw’s youngest sister, Elisabeth, had not become his wife): the lack of a prestigious spouse. This is what Maximilian attempted to sort precisely at a time when Wladislaw’s envoys were claiming, outside of the Hungarian kingdom, that “the Wallachian” too had invaded Transylvania.
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The Ethnic and Social Background of the Military in Szeben (Sibiu) and Brassó (Brașov) during the Second Half of the Fifteenth and First Half of the Sixteenth Centuries
73–92##plugins.themes.deenkTheme.viewsNumber##72Transylvania was one of the most highly militarized regions of the late medieval Kingdom of Hungary. This study examines the military organization of two Transylvanian Saxon towns, Szeben and Brassó, as well as the ethnic and social composition of their urban military forces in the second half of the fifteenth and the first half of the sixteenth century. The findings indicate that the two towns employed different mobilization systems. Most soldiers were recruited from the local Saxon population, though Szekler and Wallachian individuals were also present. In both towns, a significant proportion of the soldiers were originally craftsmen.