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A Book on Ammianus Marcellinus
441-443.Views:47No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Textkritisches zum Ps.-Hom. Hermes-hymnus, vers 473
7-11.Views:50No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Carmen perfidum: Zu Catulls Carmen 64
39–50.Views:86No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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‘We Know What You Remember’. Notes on the Ecclesiastical Discourse about Religious Acculturation and Subaltern Memories in Late Antique and Early Medieval Gaul
215–239.Views:7The article studies the literary representation of subaltern religiosities in the context of Late Roman and Early Merovingian ecclesiastical writing in Gaul, and its relationship with Late Antique ideas about the characteristics of rural societies. By projecting an image of an atavistic rustic mass of religiously substandard commoners, who moreover were unable to participate constructively in most kinds of religious acculturation, the episcopal hierarchy of Gaul was able to tap into a powerful source of legitimacy for their privileges. These chains of utterances, examined through the acta of church councils and synods and compared with hagiographical writing, gained plausibility from their very participation in a literary tradition of ethnographicising expositions of subaltern religiosities. By studying techniques of vicarious memory ascription, knowledge ordering, and both intra- and inter-generic enrichment of ecclesiastical texts, I hope to provide some new angles into the Gallo-Roman and Merovingian ecclesiastical writing on lower-class religiosity, which is too often read as a straightforward reflection of conversion processes among the general population. It is suggested that in some historical contexts, socially unequal memory-ascriptions made within conversion narratives can usefully be examined through comparisons with colonial subaltern studies.
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Juvenalia stylistica
279-290.Views:65No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Gegen die Anfechtung des überlieferten Wortlaus von Sophokles, Antigone 2-3
21-34.Views:87No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLII, 2006. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Three Years? : St. Paul’s Journey to Arabia
115–127Views:219The article intends to summarize and answer the questions concerning the journey of Paul to Arabia. Shortly after his conversion, Paul left Damascus to go to Arabia, a place that can be possibly identified with the Kingdom of Nabataea. We cannot surely establish the duration of his stay in Arabia, which may be considerably shorter than three years. Some scholars have claimed that Paul went there to preach the gospel, whereas others have assumed that he prepared in contemplation and prayer to his career as an apostle. The Nabataean kingdom and its capital, Petra, was a greatly Hellenized, “cosmopolitan place”. A passage of Strabo (XIV.5.13.) leads us to a third conceivable assumption to explain the motivation for Paul’s visit in Arabia: the Hellenic surroundings of Petra contributed to the development of his theological thinking.
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Gab es Doping im altgriechischen Sportleben?
65-71.Views:100No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Recent Data on the Structure of the Early Christian Burial Buildings at Pécs
137–155.Views:51No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Image, text, corpus in the stories of Narcisus and Pygmalion in Ovid's "Metamorphoses"
107–121Views:378The article offers a comparative analysis of Ovid’s stories of Narcissus and Pygmalion. The analysis highlights the intertextual link between the two narratives, and uses it as the basis for comparison, focusing on the single aspect: who creates what, and how. The paper concludes that what is at stake in the two texts at a fundamental level can be found in the sphere of aesthetics
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Das Sternbild Sagitta bei Prudentius
361-375.Views:53No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Floro y los historiadores contemporaneos
117-126.Views:53No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLII, 2006. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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The Presence and Importance of Beauty in the Byzantine Epigrams About the Cross and the Crucifixion of Jesus Christ: Some Basic Observations
217–230.Views:372Scholar poetry, particularly the epigram, has been a literary means of expression not only of ideas and attitudes about life but also of religious sentiment and profound religious faith. Delving into the epigrams of the second category, particularly those related to the Cross and the Crucifixion, our attention will be focused on the presence of beauty, its meaning, and the role it played within the category of Byzantine epigrams. The aim of this article is to identify relevant epigrams (by anonymous or known writers), make some basic observations and reach certain conclusions regarding the issue of beauty.
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“Aut legis multa profecti sunt”. Nota a Cic. Caec. 33,97–98
129-155.Views:56No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Erscheinungsbild und Realität.: Menschenopfer, Wahrsagung, Magie, Totenbeschwörung in den Mithras-Mysterien?
101–119.Views:85No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Sinon on his “pal” Palamedes (Virgil, Aeneid II 81-104)
151–165Views:329Sinon’s speech to the Trojans falsely represents him as Palamedes’ friend. The present article endeavours to show how in this connection Virgil avails himself of etymology.
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The Roman Republic in Political Thought
439-440.Views:50No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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L' histoire du Séminaire de Philologie Gréco-Latine à l'Université de Debrecen de 1914-1949
223-232.Views:48No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLII, 2006. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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The Problem of the Atomic Motion in Cicero
29–38.Views:120No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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La eucarística en la evangelización agustina y la portada de Yuriria, México
125–162.Views:4The New Spain Augustinians of the province of the Most Holy Name of Jesus developed in several of their churches eucharistic doors. Acolman was the first in the present State of Mexico, and a paradigmatic case. Later Yuriria was constructed in Guanajuato, at that time frontier with the fearsome Chichimeca’s Indians. This article deals with the theological and doctrinal factors that give rise to this type of portal, its variants and its enormous importance. The Augustinians were the only ones among the first evangelizers of ancient Mesoamerica who gave communion to the natives. By means of this salvation instrument, the friars gave themselves an extraordinary opportunity to compensate the souls lost by Luther in Europe and, on the other hand, to offer to the neophytes earthly benefits and the future life that only communion, according to Dogma, could provide. The Eucharist was used as an important strategy in evangelization, adaptable to very concrete situations, as shown by the portal of the church of Yuriria.
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La relegatio di Ovidio a Tomi e la campagna illirica di Tiberio
275-278.Views:51No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Der Mann, das Mädchen und der Dichter: Zur Frage der Absicht dreier Personen: Eine Verführungsgeschichte (Archil. 196a W2)
5-20.Views:106No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLII, 2006. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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The Magical Fomula on a Lost Uterine Amulet
111–114Views:171The article tries to reconstruct the inscription of a magical gem found in 1883 in Torontál which went lost by now. For this reconstructive work I used other gem inscriptions and also other magical papyri and lead tablets in order to compare the two types of texts. The inscription contains the Soroor-logos and the Gigantorekta barophita-logos as well. The gem and the inscription together were used for the protection of the uterus.
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Perseo, ultimo sovrano di macedonia, nella biografia plutarchea di Emilio Paolo
55-64.Views:56No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Lesen und Bekenntnis: József Baloghs Interpretation des Heiligen Augustins
121–136.Views:54No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.