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Méthodes et possibilités de l'édition des textes humanistes
157–167.Views:69No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Mithras, Neoplatonism and the stars
161–180Views:623The main ideas of this study (which is a continuation of my former article entitled “Mithras, Sol Invictus, and the Astral Philosophical Connections”) are the following: I. The dichotomy and differences between the two main groups of theories regarding the origins of the Roman mystery cult of Mithras, namely the school of the great Belgian scholar Franz Cumont, who considered Mithraism in the Roman world as an essentially Iranian cult adapted to the new cultural Hellenistic-Roman context, and the theory of the 19th century German scholar K. B. Stark (revived in the 1970s by academics like R. Beck, J. R. Hinnells, S. Insler, R. Gordon, and A. Bausani, who considered that the Roman cult of the solar god Mithras was a new mystery cult which was born in the Roman world because of the Hellenistic scientific discovery of the precession of the equinoxes.1 My conclusion is that the Roman cult of Mithras, fused with the cult of Sol Invictus (the Hellenistic-Roman cult of the Unvanquished Sun), has more things Iranian than the name of the central deity of this initiation-mystery cult (despite its undeniable Hellenistic-Roman and astrological-astronomical elements). II. The astral element as a potent religious component of the religious and philosophical mentality of the so-called “mystery religious and initiation cults” in the Roman Empire is seen in Roman Mithraism as a ladder for the journey of the soul through the astral spheres towards perfection or possibly towards liberation (these are modern interpretations, since we do not have any consistent Mithraic religious-liturgical text). III. The role of Neo-Platonist philosophy in the religious and philosophical landscape of the 3rd and 4th centuries CE of the Late Roman Empire and its possible relationship with the Roman cult of Mithras.
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The Basilica Constantiniana
127-141.Views:92No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLII, 2006. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Acrostic Conversation: Horace, Ode I 18
67-100Views:319This article argues that gamma-acrostical disce in Horace’s Ode I 18 (ll. 11–15) alludes to the land-confiscatory acrostics recently identified in Virgil’s Eclogues (I 5–8; VI 14–24; IX 34–38). Horace has carefully signposted his acrostical intent. Virgil himself interfaces with this Horatian cryptography by means of other acrostics of his own. The result is an ‘acrostic conversation’.
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I flosculi sallustiani di Aurelio Vittore
377-384.Views:74No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Apuleius Christianus? Zu Arnobius: Adversus nationes
201–210.Views:93No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Antulla’s tomb and Martial’s: poetic closure in book 1
41–56Views:182The final seven epigrams of Martial’s Book 1 form a subtle but important closural sequence (epigrams 1.112-1.118 inclusive). Despite their great variatio of topics, the seven epigrams are linked through concerns about the boundary between life and death, the integrity of a monument, and the theme of dignus legi, or what makes someone “worthy of being read.” Through a series of close readings, this article argues for the coherence of this sequence on formal, thematic, and verbal grounds. The sequence is centered on a pair of epigrams on the kepotaphion or tomb-garden of a young girl named Antulla (1.114 and 1.116). The function of this closural sequence is both formal, to bring closure to a disparate collection of epigrams, and thematic, to reprise themes from the mock-epitaph with which Martial opens book 1 (1.1).
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‚Neue Sachen erfordern neue Wörter’: Ciceros Grundlegung eines von der Antike bis zur Gegenwart gültigen Leitsatzes der lateinischen Sprache und Literatur
157-191.Views:38No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Textkritisches zum Ps.-Hom. Hermes-hymnus, vers 473
7-11.Views:32No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Carmen perfidum: Zu Catulls Carmen 64
39–50.Views:71No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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A Book on Ammianus Marcellinus
441-443.Views:30No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Gegen die Anfechtung des überlieferten Wortlaus von Sophokles, Antigone 2-3
21-34.Views:68No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLII, 2006. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Three Years? : St. Paul’s Journey to Arabia
115–127Views:163The article intends to summarize and answer the questions concerning the journey of Paul to Arabia. Shortly after his conversion, Paul left Damascus to go to Arabia, a place that can be possibly identified with the Kingdom of Nabataea. We cannot surely establish the duration of his stay in Arabia, which may be considerably shorter than three years. Some scholars have claimed that Paul went there to preach the gospel, whereas others have assumed that he prepared in contemplation and prayer to his career as an apostle. The Nabataean kingdom and its capital, Petra, was a greatly Hellenized, “cosmopolitan place”. A passage of Strabo (XIV.5.13.) leads us to a third conceivable assumption to explain the motivation for Paul’s visit in Arabia: the Hellenic surroundings of Petra contributed to the development of his theological thinking.
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Juvenalia stylistica
279-290.Views:36No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Gab es Doping im altgriechischen Sportleben?
65-71.Views:85No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Recent Data on the Structure of the Early Christian Burial Buildings at Pécs
137–155.Views:31No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Image, text, corpus in the stories of Narcisus and Pygmalion in Ovid's "Metamorphoses"
107–121Views:320The article offers a comparative analysis of Ovid’s stories of Narcissus and Pygmalion. The analysis highlights the intertextual link between the two narratives, and uses it as the basis for comparison, focusing on the single aspect: who creates what, and how. The paper concludes that what is at stake in the two texts at a fundamental level can be found in the sphere of aesthetics
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Floro y los historiadores contemporaneos
117-126.Views:33No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLII, 2006. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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The Presence and Importance of Beauty in the Byzantine Epigrams About the Cross and the Crucifixion of Jesus Christ: Some Basic Observations
217–230.Views:326Scholar poetry, particularly the epigram, has been a literary means of expression not only of ideas and attitudes about life but also of religious sentiment and profound religious faith. Delving into the epigrams of the second category, particularly those related to the Cross and the Crucifixion, our attention will be focused on the presence of beauty, its meaning, and the role it played within the category of Byzantine epigrams. The aim of this article is to identify relevant epigrams (by anonymous or known writers), make some basic observations and reach certain conclusions regarding the issue of beauty.
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Das Sternbild Sagitta bei Prudentius
361-375.Views:34No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Erscheinungsbild und Realität.: Menschenopfer, Wahrsagung, Magie, Totenbeschwörung in den Mithras-Mysterien?
101–119.Views:67No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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Sinon on his “pal” Palamedes (Virgil, Aeneid II 81-104)
151–165Views:269Sinon’s speech to the Trojans falsely represents him as Palamedes’ friend. The present article endeavours to show how in this connection Virgil avails himself of etymology.
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“Aut legis multa profecti sunt”. Nota a Cic. Caec. 33,97–98
129-155.Views:39No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XL-XLI (2004-2005). At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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L' histoire du Séminaire de Philologie Gréco-Latine à l'Université de Debrecen de 1914-1949
223-232.Views:27No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLII, 2006. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.
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The Problem of the Atomic Motion in Cicero
29–38.Views:101No abstract is available for this article, published in Acta Classica Universitatis Scientiarum Debreceniensis, Issue XLIII, 2007. At the time of publication, abstracts were not required from the authors. Please consult the full text for further details.